"Seit August 2015 ist der Fernsehsender Spas des Moskauer Patriarchats in fast allen Haushalten Russlands zu empfangen. Seine bewegte Vorgeschichte, Gerüchte über Verbindungen zu US-amerikanischen konservativen Kreisen sowie ein neues Nachrichtenprogramm legen enge Verbindungen mit dem "orthodoxen
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Oligarch" Konstantin Malofeev und seinem Internet-Fernsehkanal Zargrad-TV nahe, den eine tendenziöse Berichterstattung über die Ostukraine und eine neoimperiale eurasische Ideologie auszeichnen." (Seite 11)
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"Pour concilier les exigences de la vie consacrée et l'utilisation des nouvelles technologies de la communication, il devient indispensable de se former et de former les autres à la culture médiatique. Ce livre ouvre des pistes pour comprendre les médias comme des chances et des défis pour la v
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ie communautaire et les voeux de chasteté, de pauvreté et d'obéissance. Car l'internet et le téléphone portables, bien utilisés, favorisent l'approfondissement de la foi et le don de soi." (Description de la maison d'édition)
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"From Jesus to the Internet is the first systematic survey of the historical relationship between Christianity and media. Although many see the relationship between religion and media as a distinctly modern phenomenon, in this book the scholar Peter Horsfield examines Christianity through its histor
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y as a mediated phenomenon, showing how profoundly it has been shaped by the many media forms used in embodying and spreading its stories." (Back cover)
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"This ‘Investigation’ on Pastoral Communication programs of seven Seminaries or Theological Schools in Metro Manila reflects the situation and challenges for priestly formation in this field. The results are consolidated with some 230 questionnaires from participating seminarians and interviews
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with their ‘formators’. They are also placed into the general teachings and requirements of the Church for priestly formation. The study originates from the Pastoral Communication Program of the Pontifical University of Santo Tomas (UST), Manila. It should also be applicable to other places and countries in Asia." (Publisher description)
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"This book aims to be the first comprehensive exposition of "mindful journalism"-drawn from core Buddhist ethical principles-as a fresh approach to journalism ethics. It suggests that Buddhist mindfulness strategies can be applied purposively in journalism to add clarity, fairness and equity to news
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decision-making and to offer a moral compass to journalists facing ethical dilemmas in their work. It comes at a time when ethical values in the news media are in crisis from a range of technological, commercial and social factors, and when both Buddhism and mindfulness have gained considerable acceptance in Western societies." (Publisher description)
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"Este artículo examina la precariedad y dificultades inherentes a las actividades periodísticas en la década del sesenta en Bolivia. Para ello revisa dos hechos comunicacionales fundamentales: la formación y desarrollo de la primera y más antigua agencia nacional de noticias: la Agencia Noticio
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sa Fides (ANF), que ya ha sobrepasado los cincuenta años de actividad, y la cobertura de la guerrilla del Che Guevara en 1967, en el sudeste de Bolivia. Experiencias que fueron hitos, se postula, en el proceso de profesionalización de la comunicación social en Bolivia." (Resumen)
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"Primarily and immediately these churches are not aimed at development or politics; they are not NGOs or elements of civil society promoting the rights of a particular group, so it would be a mistake to judge them exclusively on criteria appropriate to such bodies. They are religious bodies, with re
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ligion understood in a traditional African as opposed to a “disenchanted” Western way. However, as I have shown, that does not mean they have no public effects, even considerable effects in the realms of development and politics. Among the enormous variety of Africa’s Pentecostal churches, those that stress motivation, entrepreneurship and life-skills undoubtedly contribute to Africa’s development. There are many such on the continent. However, even many of these churches combine those elements with a stress on the faith gospel, the anointing of the special man of God, and an understanding of the world as pervaded by malignant spiritual forces. And most have these latter emphases predominant or at least not far below the surface. To the extent that these Pentecostal churches promote the faith gospel, the spiritual Big Man, and our subjection to malign spiritual forces, their roles are far less positive." (Conclusion, page 94)
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"A Moving Faith captures the dynamic shift of Christianity to the South and portrays a global movement that promises prosperity, healing, empowerment, and gender equality by invoking neo-Pentecostal and Charismatic resources. It postulates that neither North America nor Europe is the current center
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of the Christian faith. The book provides a detailed overview of how migration of Christians from the South enriches the North, for instance, Pope Francis brings newness, freshness, and the vigor characteristic of the South. While describing Christianity’s growth in the South, it suggests that, in fact, there is no center for this global faith. It explores this great move of Christianity by focusing on representative mega churches in South Korea, Brazil, Peru, Ghana, Nigeria, Australia, India, and the Philippines." (Publisher description)
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"In 1905, Weber contended that uncertainty about their eternal fate forced Protestants to find secular signs of their destiny in their vocations, their frugality and in their ability to work hard and accumulate capital. More than a century later, the ‘Protestant ethic’ has changed irrevocably. T
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oday, the phenomenal rise of Pentecostal–Charismatic Churches has largely displaced the doctrine of predestination and firmly entrenched the prosperity gospel at the very heart of popular Protestantism. In many African PCCs, the pursuit of ‘blessings’ now trumps older concerns over secular vocations and hard work. Indeed, in churches such as the Universal Church of the Kingdom of God (UCKG), Christians are urged to demand ‘miracle jobs’ from God and to reject humble vocations and small salaries, regardless of their qualifications, skills or experience. Based on long-term fieldwork with members of the UCKG in South Africa, this paper examines the work of luck (good and bad) in the lives of ordinary believers, how this new ‘work’ attempts to regulate the flow of money and how it participates in older notions of prosperity, fate and good fortune." (Abstract)
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"In summer 2012, the Archbishop of the Church of Sweden appeared on Twitter. There was only one problem – it was not the Archbishop himself who was tweeting, but an anonymous person. A discussion then ensued on Twitter and in the blogosphere between those in favor of the Archbishop and his departm
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ent and mainly social media proponents. The present article describes and analyzes the social media debate, and how authority and hierarchies are negotiated in and through social media. The analysis is based on Heidi Campbell’s “Religious-Social Shaping of Technology” model, and emphasizes the need to take into account not only the faith and tradition of the religious actor, but also the societal context in which the negotiating process takes place. In this case, the concepts of “mediatization” and “secularization” are used to understand the broader context of the process." (Abstract)
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"Der vorliegende Beitrag diskutiert, inwiefern die römisch-katholische Kirche auf Bundes- wie auf Bistumsebene auf die gesellschaftlich erwartete Beteiligung bzw. Partizipation eingeht. Basierend auf dem organisationalen Neo-Institutionalismus sowie diskurstheoretischen Arbeiten wird die katholisch
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e Kirche als Amtskirche verstanden, die selbst strategische Kommunikation betreibt. Die aus der Theorie hergeleiteten Erkenntnisse werden mittels eines Beteiligungsmodells auf den Gesprächsprozess übertragen. Es wird gezeigt, dass dem Einfluss der Laien durch rechtlich-hierarchische Rahmenbedingungen sowie durch tradierte Vorstellungen der kirchlichen Würdenträger und der Verwaltung davon, wie Entscheidungsfindung in der katholischen Kirche abläuft, enge Grenzen gesetzt sind, die es bei der Kommunikation von Kirchen mit ihren Mitgliedern zu beachten und transparent zu machen gilt." (Abstract)
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"The paper focuses on the social media use in religious communication by Kerala Christians who largely migrated after India's independence to Ahmedabat, Gujarat, India. Further, the paper attempts to analyze the way digital and social media are accessed and utilized by the migrant Kerala Christians
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in Ahmedabat for religious as well as non-religious purposes. The paper is basedon a survey of social media and a pilot study was carried out by interns of a business school in Ahmedabat which was followed by a large survey of three religious groups namely Hindu, Muslim and Christian during February-April 2015. The present paper is based on a survey of 211 Christian respondents in the total sample of 711." (Page 67)
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"Have you ever picked up a volume of theology, read the first page, and decided you would rather scrub the bathroom floor than read another page? Theology does not need to be abstract, dull, boring, tedious, dense, inconsequential, trivial, remote, immaterial, or unimportant. Theology should not lea
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ve readers feeling bewildered and lost. Expressing Theology challenges writers of theology to craft engaging, compelling, and beautiful prose that grabs readers' attention and makes reading a pleasure. Expressing Theology provides writers of theology–academics, aspiring, and published–with perspectives and writing techniques to write theology that readers want to read." (Publisher description)
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