"From the punch card calculating machine to the personal computer to the iPhone and more, this in-depth text offers a comprehensive introduction to digital media history for students and scholars across media and communication studies, providing an overview of the main turning points in digital medi
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a and highlighting the interactions between political, business, technical, social, and cultural elements throughout history. With a global scope and an intermedia focus, this book enables students and scholars alike to deepen their critical understanding of digital communication, adding an understudied historical layer to the examination of digital media and societies. Discussion questions, a timeline, and previously unpublished tables and maps are included to guide readers as they learn to contextualize and critically analyze the digital technologies we use every day." (Publisher description)
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"Arranged in chronological order mainly, this book examines the initial development of Chinese journalism in ancient times, which from then manifested strong political attributes. After the Opium War in 1840, missionaries and businessmen from the West started to set up newspapers and periodicals in
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China, which brought about the birth of China’s modern journalism industry. Then China’s private newspapers and political party’s press are studied, which are closely linked with political revolutions and have a far-reaching impact on modern Chinese society. What happened to Chinese journalism and communication after the founding of People’s Republic of China in 1949? This book reviews the newspaper reforms, and studies the great negative impacts brought by “Cultural Revolution”. Noteworthy news phenomena after the reform and opening-up are also covered." (Publisher description)
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"Religion, Media, and Marginality in Modern Africa is one of the first volumes to put new media and old media into significant conversation with one another, and also offers a rare comparison between Christianity and Islam in Africa. The contributors find many previously unacknowledged correspondenc
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es among different media and between the two faiths. In the process they challenge the technological determinism-the notion that certain types of media generate particular forms of religious expression-that haunts many studies. In evaluating how media usage and religious commitment intersect in the social, cultural, and political landscapes of modern Africa, this collection will contribute to the development of new paradigms for media and religious studies." (Publisher description)
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"For over a thousand years, Chinese journalism was dominated by the official gazette called DiBao (Peking Gazette). This organ of the imperial state comprised edicts, news of government appointments and court affairs, and served a small privileged readership. It was not until 1815 that what could be
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considered the first modern periodical (though not strictly speaking a Chinese publication) was to appear in China. This was the work of two British missionaries, Robert Morrison and William Milne, and it marked the beginnings of a process, spanning the nineteenth century, in which a group of predominantly British and American Protestant missionaries pursued a strategy of evangelism centred on the development of journalism, publishing and printing enterprises in China. This chapter aims to provide a short outline of this process and some reflections on its wider cultural consequences." (Page 67)
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"Gegen Ende des 19. Jahrhunderts begannen indigen-christliche Eliten in Asien und Afrika, sich stärker in der kolonialen Öffentlichkeit ihrer Länder zu artikulieren. Sie gründeten ihre eigenen Journale, kritisierten Missstände in Gesellschaft und Missionskirchen, beteiligten sich an sozialen Be
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wegungen und entwickelten eine nicht-missionarische Sicht auf das Christentum. Der Sammelband stellt die Ergebnisse eines Forschungsprojektes dar, das der Analyse indigen-christlicher Journale als eines bislang weitestgehend vernachlässigten Quellenkorpus gewidmet ist und singuläre neue Einsichten in religiöse Emanzipationsprozesse in Asien und Afrika um die Wende vom 19. zum 20. Jahrhundert erlaubt." (Verlagsbeschreibung)
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"Das Ziel dieses Artikels ist es: 1) den Kontext der Einführung des Kinos in Kamerun zu beschreiben und 2) die Produktion und Nutzung deutscher Kinofilme in Kamerun zu erfassen und zu analysieren. Wir werden uns insbesondere mit der Frage der Entstehung des Kinos in Kamerun während der deutschen K
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olonialzeit beschäftigen und mit seinen Pionieren." (Seite 1)
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"La méticulosité et la pugnacité de l'auteur l'ont poussé à croiser les références documentaires. Mais ce n'est pas seulement un récit de l'aventure médiatique de deux magazines et de deux missions protestantes européennes dans le Congo de la fi n du XIXe siècle. On ne peut qu'admirer la
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puissance de distanciation du chercheur : Jean-Chrétien Ekambo ne relativise rien, ni l'exploitation éhontée et brutale ; il ne légitime rien, ni la violence symbolique et physique ; il n'atténue rien, ni les responsabilités directes des acteurs ; il n'élude rien, ni la dimension marchande des expéditions coloniales. L'auteur travaille à l'écart du romantisme et de l'antiracisme." (Description de la maison d'édition)
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"This article attempts to examine the efficacy of indigenous-language newspapers published in South Africa during the colonial era. In doing so, the article is particularly interested to see how the success achieved by those publications could be replicated to boost post-apartheid indigenous-languag
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e media in their encounter with the hegemonic onslaught of the mainstream media whose scope and hegemony continue to expand at an alarming rate. The article embraces the notion of the public sphere and the theory of hegemony to make sense of how indigenous media permeated the language and political discourse and emerged as a strong voice for the oppressed, reinforcing at once what Herman and Chomsky (2002) refer to as ‘class consciousness’. The notion of the public sphere is found to be particularly profitable in highlighting the exclusion/inclusion of wide-ranging voices in the public affairs while the robustness of the theory of hegemony lies in its strengths to unravel the political imperatives and the ideological contest that characterized the colonial era. The article argues that indigenous publications succeeded in becoming viable platforms for the indigenous communities who had been pushed beyond the margins of citizenship. The article concludes that indigenous-language media were particularly important for their political mobilization and contribution to media diversity through the range of voices that they orchestrated." (Abstract)
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"La libertad de expresión debe convivir con el respeto al derecho ajeno. Pero, ¿quién determina dónde se ubica exactamente ese límite? En una sociedad democrática como la nuestra que está regida por un Estado de derecho, es la ley la que regula esa dinámica. Aunque bien sabemos que las leyes
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no son expresión de las necesidades colectivas o de la equidad en las relaciones humanas. Por tanto, la delicada relación entre libertad y regulación se convierte en un terreno de negociación y disputa en el que las respuestas definitivas y consensuales resultan imposibles de alcanzar. Una de las instituciones que durante un siglo intentó ejercer esa regulación en el Perú fue el jurado de imprenta, que es el objeto de estudio de este exhaustivo trabajo del magistrado Carlos Ramos Núñez, el más importante historiador del derecho que ha producido nuestro país. En este nuevo libro, el autor ilumina el accionar de una institución que, sorprendentemente, no había recibido hasta ahora la atención que se merece. El jurado de imprenta se dedicaba a procesar casos de delitos de imprenta que podemos considerar comunes, en oposición a aquellos de naturaleza claramente política. Estos últimos constituyeron solo una pequeña fracción del total de casos existentes. Ciudadanos ordinarios que veían sus derechos y su honor afectados por alguna publicación recurrían al jurado de imprenta para intentar obtener justicia y castigar conductas contrarias a la convivencia y el respeto mutuo." (Editorial)
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"L’expérience radiophonique en Guinée a connu trois grandes périodes. Lors de la première, de 1950 à 1955, la radio était au service de la métropole, afin de servir les intérêts exclusifs des planteurs européens, franco-syriens et franco-libanais. Elle donnait des informations sur le mou
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vement des navires-bananiers et d’autres transports de produits. Cette période coïncide avec la relance économique en Europe, à la sortie de la Deuxième Guerre mondiale. Pendant la deuxième période, de 1956 à 1958, la radio a participé activement à l’éveil des consciences, à la lutte pour l’indépendance nationale, et à l’émancipation du continent. Elle a joué un rôle important dans la mise en place des structures de gestion en Afrique et singulièrement en Guinée. La loi-cadre du 23 juin 1956 a favorisé la participation des Africains à la gestion et à la prise de décisions importantes pour leur développement. Au cours de la troisième période, de 1958 à 1984, la radio a contribué à la consolidation des acquis de l’Indépendance nationale, à la lutte de libération des peuples africains encore sous le joug colonial, et à la valorisation de la culture nationale et africaine. Elle a joué un rôle de premier plan dans la propagande révolutionnaire et s’est illustrée comme porte-voix de l’Afrique combattante." (Dos de couverture)
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"Plus d'un demi-siècle après sa création sous Félix Houphouët-Boigny, la RTI a-t-elle atteint l'objectif fixé au départ, renforcer la cohésion sociale, positionner le pays sur la scène internationale et promouvoir le développement ? A-t-elle été un organe de développement souhaité, où
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comme presque partout en Afrique, elle n'a été qu'un ordinaire instrument des pouvoirs politiques de Côte d'Ivoire ? La RTI par certaines émissions a joué un rôle dans l'histoire cinquantenaire et le développement du pays, mais en tant que monopole de l'Etat elle a souvent eu du mal à se soustraire de l'engrenage politique." (Description de la maison d'édition)
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"The Dictionary of the Bible and Ancient Media is a convenient and authoritative reference tool, introducing specific terms and concepts helpful to the study of the Bible and related literature in ancient communications culture. Since the early 1980s, biblical scholars have begun to explore the pote
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ntials of interdisciplinary theories of oral tradition, oral performance, personal and collective memory, ancient literacy and scribality, visual culture and ritual. Over time these theories have been combined with considerations of critical and exegetical problems in the study of the Bible, the history of Israel, Christian origins, and rabbinics. The Dictionary of the Bible and Ancient Media responds to the rapid growth of the field by providing a source of reference that offers clear definitions, and in-depth discussions of relevant terms and concepts, and the relationships between them. The volume begins with an overview of 'ancient media studies' and a brief history of research to orient the reader to the field and the broader research context of the book, with individual entries on terms and topics commonly encountered in studies of the Bible in ancient media culture. Each entry defines the term/ concept under consideration, then offers more sustained discussion of the topic, paying particular attention to its relevance for the study of the Bible and related literature." (Publisher description)
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"The first of four thematic sections, “African Newspaper Networks,” considers the work that newspaper editors did to relate events within their locality to happenings in far-off places. This work of correlation and juxtaposition made it possible for distant people to see themselves as fellow tra
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vellers. “Experiments with Genre” explores how newspapers nurtured the development of new literary genres, such as poetry, realist fiction, photoplays, and travel writing in African languages and in English. “Newspapers and Their Publics” looks at the ways in which African newspapers fostered the creation of new kinds of communities and served as networks for public interaction, political and otherwise. The final section, “Afterlives, ” is about the longue durée of history that newspapers helped to structure, and how, throughout the twentieth century, print allowed contributors to view their writing as material meant for posterity." (Publisher description)
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"Der erste Teil geht auf die Anfänge des Auslandsrundfunks in Europa Ende der 1920er-Jahre sowie auf seine Rolle während des Zweiten Weltkriegs ein. Vor diesem Hintergrund wird anschließend die komplexe Gründungsgeschichte der DW nach 1945 dargestellt. Der zweite Teil des Buches beschäftigt sic
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h mit dem Selbstverständnis und der Außenwahrnehmung der Rolle des Senders im Kalten Krieg. Und im dritten Teil geht es um die Neuorientierung der DW nach der Wende: Der Sender übernahm den ehemaligen Auslandsrundfunk der DDR, die Fernsehsparte sowie zahlreiche Mitarbeiter von RIAS und auch die Fremdsprachendredaktionen des »Deutschlandfunks«. Doch weder der technische und personelle Ausbau noch das neue DW-GeSetz konnten die Frage nach einer neuen Rollenbestimmung des deutschen Auslandsrundfunks befriedigend beantworten. 60 Jahre nach seiner Gründung ist die Existenz des Senders immer noch nicht selbstverständlich und wird stets aufs Neue debattiert. Durch das Aufbrechen alter Ost-West-Konfliktlinien und durch die Entstehung globaler kultureller Konflikte in den vergangenen Jahren ist die Frage nach der Funktion und der Bedeutung des Auslandsrundfunks wieder sehr aktuell." (Verlagsbeschreibung)
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"This book has presented a critical, historically grounded analysis of the role of the war correspondent. It has highlighted the risks, the problems and the failures that have defined the role but it has also given credit where that is due and acknowledged the inspirational example of correspondents
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such as William Howard Russell, Morgan Philips Price, Martha Gellhorn, Wilfred Burchett, John Pilger and Robert Fisk. Their work seems to bear testament to the ideal beloved of all journalists and writers, of ‘telling truth to power’. But as Arundhati Roy has argued, ‘Power owns the truth [and] knows the truth just as well if not better than the powerless know the truth’ (2004, page 68). In view of everything that has gone before in this book, I think she is right. Telling truth to power does not change or lessen the risks and dangers that accompany the journalist in the war zone. And as we have seen, the risks are not equal; the level of special training, protection and institutional support journalists receive depends on the size and wealth of their media employer." (Conclusion, page 214)
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"This piece examines the historical construction of a Lusophone cultural-linguistic media space and market that spans portions of Europe, Africa, and South America. Beginning with the Portuguese colonization of Brazil and Lusophone Africa in the 17th century and continuing to the contemporary moment
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, our discussion examines how a combination of political, ideological, and economic patterns created linkages between Portugal, Brazil, and Portuguese-speaking colonies in Africa (namely Angola, Cape Verde, and Mozambique). After examining how Brazil grew to become the dominant cultural producer in this transnational matrix (most explicitly expressed through the massive exports of telenovelas and music since the late 1970s), we examine how other countries are beginning to carve out distinctive national niches, including the contemporary music scene in Cape Verde and the rise of domestically produced telenovelas in Portugal and Angola that are increasing in circulation in the contemporary transnational Lusophone media space." (Abstract)
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