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Buddhism and Communication
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Clouds of Unknowing: Buddhism and Bhutanese Cinema
In: Storytelling in World Cinemas. Vol. 2: Contexts
Lina Khatib (ed.)
London; New York: Wallflower Press (2013), pp. 157-171
"In this chapter, we have looked at how Buddhism and orality have been translated into film in Bhutan. We have argued, that cinema operates as a secondary oral medium, through the various rituals of production, distribution and consumption and, most significantly, at the level of story construction.
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Communication Technology Impacts Thai Culture and Buddhist Way of Life
Religion and Social Communication, volume 11, issue 2 (2013), pp. 108-120
Mobile Mindfulness: Practicing Digital Religion on Smartphones with Buddhist Meditation Apps
University of Colorado, Master Thesis (2013), iv, 92 pp.
"In this thesis, I introduce and focus on the term “mobile mindfulness,” arguing that David McMahan’s elements of Buddhist modernism are intensified when practicing religion on the smartphone. These “mobile mindfulness” characteristics include the creation of transient experimental places
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Digital Religion: Understanding Religious Practice in New Media Worlds
Abingdon, Oxon; New York: Routledge (2013), xi, 272 pp.
"Digital Religion offers a critical and systematic survey of the study of religion and new media. It covers religious engagement with a wide range of new media forms and highlights examples of new media engagement in all five of the major world religions. From cell phones and video games to blogs an
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Media and New Religious Movements in Japan
Journal of Religion in Japan, volume 1, issue 2 (2012), pp. 121-141
"Many modern new religions in Japan, by using the mass media in their missionary work, managed to increase their influence on society in a very short time. With time, their use of media has also diversified, now covering all available formats: newspapers and journals, radio and TV, CS and video, the
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Buddhist Diplomacy: History and Status Quo
Los Angeles: Figueroa Press (2012), 62 pp.
Between Islam and Buddhism Communication in Indonesia
Religion and Social Communication, volume 9, issue 2 (2011), pp. 133-154
Religion and Celebrity
Australian Religion Studies Review, volume 24, issue 3 (2011), pp. 227-360
"This issue of Australian Religion Studies Review examines the intersection of religion and celebrity, both major discourses in the modern world. The six articles examine the imbrication of celebrity with: three traditional religions, Christianity, Islam and Buddhism; the new religion of Candomblé;
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Cyber-Buddhism: Fundamentalism, the Internet and the Public Sphere in Thailand
In: Fundamentalism in the Modern World. Vol. 2: Fundamentalism and Communication: Culture, Media and the Public Sphere
Ulrika Mårtensson; Jennifer Bailey; Priscilla Ringrose; Asbjorn Dyrendal (eds.)
London; New York: Tauris (2011), pp. 216-236
"In the case of contemporary Buddhism, we have seen how fundamentalism and democracy are connected to each other, and also how the public sphere, mediated by the new technology of the internet, has a role to play in these relations. We have seen how groups such as the 'Santi Asoke' are succeeding de
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Medialisierung des Dalai Lama: Vom Bauernjungen zum buddhistischen Superstar. Eine kurze Übersicht
In: Religion und Massenmedien
Maud E. Sieprath (ed.)
Berlin: Weißensee-Verlag (2009), pp. 231-247
"Dieser Beitrag vermittelt einen Einblick in das mediale Leben des Dalai Lama und zeichnet die Entwicklung vom einfachen Bauernjungen zur heutigen "Marke" Dalai Lama nach. Besonderes Augenmerk liegt auf seinen Auslandsreisen, die ihn in Kontakt mit sowohl religiösen Anhängern als auch hochrangigen
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Buddhist Moral Ethics: Intend no Harm, Intend to be of Benefit
In: The Handbook of Mass Media Ethics
Lee Wilkins; Clifford G. Christians (eds.)
New York; Abingdon: Routledge (2009), pp. 291-304
The Continuum Companion to Religion and Film
London: Continuum (2009), x, 426 pp.
Social Communication in Religious Traditions of Asia
Top Insights
Manila: Logos (Divine Word) Publications (2006), 195 pp.
"This book contains the presentations of a Roundtable of invited scholars organized by the FABC-Office of Social Communication (FABC-OSC) October 3-7, 2005 at Assumption University Huamak campus in Bangkok, in cooperation with the Graduate School of Philisophy and Religion of Assumption University a
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Communication Theory: The Buddhist Viewpoint
Media Asia, volume 13, issue 1 (1986), pp. 29-30
"The Sri Lankan villager favours an indirect method to put across his message. This indirectness, inculcated mainly through the religio-social inheritance has made the population more “sympathetic responders to communicated messages.” Communicators, If they are willing to adopt modern concepts t
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