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The Role and Usage of Apps and Instant Messaging in Religious Mass Events
International Journal of Religious Tourism and Pilgrimage, volume 4, issue 3 (2016), pp. 29-42
"In the religious sector, for centuries, pilgrimages have been a clear example of mass events of a spiritual nature. Due to globalization and increased mobility, recent times have seen the multiplication of international events without a fixed location: Taizé encounters, Kumbh Mela (India), and Wor
...
New Practices of Self-Representation: The Use of Online Media by Ahmadiyya and Shia Communities in Indonesia and Malaysia
In: New Media Configurations and Socio-Cultural Dynamics in Asia and the Arab World
Baden-Baden; London: Nomos; Bloomsbury (2015), pp. 175-197
Online Mission and Ministry: A Theological and Practical Guide
New York: SPCK Publishing (2015), ix, 130 pp.
Mais conectados, mais comuns? Recursos digitais nas experiências midiáticas apresentadas no 8º Mutirão Brasileiro de Comunicação
In: Comunicação popular, comunitária e alternativa no Brasil: sinais de resistência e de construção da cidadania
São Bernardo do Campo: UMESP (2015), pp. 222-245
"Este artigo é o relato de um exercício realizado para o desenvolvimento de categorias de análise do uso de mídias por coletivos e movimentos sociais no Brasil. Parte-se do pressuposto que os conceitos teóricos do campo da comunicação popular, alternativa e comunitária, construídos principa
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Cyber/digital Theology: Rethinking About Our Relationship with God and Neighbor in the Digital Environment
Religion and Social Communication, volume 13, issue 2 (2015), pp. 132-158
Dakwah 2.0: Digital Dakwah, Street Dakwah and Cyber-Urban Activism Among Chinese Muslims in Malaysia and Indonesia
In: New Media Configurations and Socio-Cultural Dynamics in Asia and the Arab World
Baden-Baden; London: Nomos; Bloomsbury (2015), pp. 199-222
Social-Web-Kommunikation der Kirchen in Deutschland: Wie (Erz-)Bistümer und Landeskirchen auf Facebook, Twitter und Youtube kommunizieren
Communicatio Socialis, volume 48, issue 1 (2015), pp. 72-84
"Der Beitrag analysiert die Kommunikation der römisch-katholischen (Erz-)Bistümer und der evangelisch-lutherischen Landeskirchen in Deutschland im Social Web. Empirische Untersuchungen der „Facebook“-, „Twitter“- und „Youtube“-Aktivitäten der beiden Großkirchen verdeutlichen, dass di
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Cibergraça: Fé, evangelização e comunhão nos tempos da rede
Porto Alegre: Pontifícia Universidade Católica do Rio Grande do Sul, Master Thesis (2015), 141 pp.
"A presente dissertação examina os efeitos da invenção da internet na teologia e sociedade, definindo o que é ciberteologia a fim de descobrir qual sua contribuição para melhor compreender e inter-relacionar a cultura, a fé e o ser humano contemporâneo. Delimita-se o tema em cibergraça, en
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The Social Media Gospel: Sharing the Good News in New Ways
Collegeville, Minn.: Liturgical Press, 2nd ed. (2015), xi, 180 pp.
"In this second edition, Gould provides an easy-to-understand, step-by-step guide to digital ministry for those who wish to embrace new technologies to build community and deepen faith. In this expanded edition, Gould delivers new content with humor, helpful tips, and counsel anchored in practical e
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Social Media Use in Religious Communication: The Christian Migrants of Kerala, India
Religion and Social Communication, volume 13, issue 1 (2015), pp. 65-81
"The paper focuses on the social media use in religious communication by Kerala Christians who largely migrated after India's independence to Ahmedabat, Gujarat, India. Further, the paper attempts to analyze the way digital and social media are accessed and utilized by the migrant Kerala Christians
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In the Name of God: Faith-Based Internet Censorship in Majority Muslim Countries
New Media to Promote Religious Communication in Jainism: An Exploratory Study
Religion and Social Communication, volume 13, issue 1 (2015), pp. 47-64
Why Does the Archbishop Not Tweet? How Social Media Challenge Church Authorities
Nordicom Review, volume 36, issue 1 (2015), pp. 109-123
"In summer 2012, the Archbishop of the Church of Sweden appeared on Twitter. There was only one problem – it was not the Archbishop himself who was tweeting, but an anonymous person. A discussion then ensued on Twitter and in the blogosphere between those in favor of the Archbishop and his departm
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Digitale Theologie: Gott und die Medienrevolution der Gegenwart
München: Kösel (2015), 206 pp.
"Die digitale Revolution hat unser Denken dramatisch verändert. Wir betreten mit dieser Technik einen neuen Lebensraum, in dem herkömmliche Regeln nicht gelten und die Gesellschaften lernen müssen, neue Normen auszuhandeln. Der Umgang mit Texten und anderen traditionellen Autoritäten verändert
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Muslims in Cyberspace: Exploring Factors Influencing Online Religious Engagements in Malaysia
Media Asia, volume 42, issue 1-2 (2015), pp. 61-73
"The emergence of Islam and Muslim public spheres in cyberspace has progressed along with the development of Information and Communication Technologies. Just like believers of other faiths, Muslim individuals are enthusiastic in sharing their faith, beliefs, and values at the click of a mouse. Based
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Playing with Religion in Digital Games
Bloomington; Indianapolis: Indiana University Press (2014), ix, 301 pp.
"Shaman, paragon, God-mode: modern video games are heavily coded with religious undertones. From the Shinto-inspired Japanese video game 'Okami' to the internationally popular 'The Legend of Zelda' and 'Halo', many video games rely on religious themes and symbols to drive the narrative and frame the
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Die Kirche in der digitalen Welt: Die Verbreitung der Frohen Botschaft
Communicatio Socialis, issue 4 (2014), pp. 483-492
"Wenn wir von der kommunikativen Mission der Kirche sprechen, sprechen wir nicht von einer Mission unter vielen. Tatsächlich sprechen wir über den fundamentalen Grund, warum die Kirche existiert. Die Kirche existiert durch den Willen Gottes und sie existiert genau zu dem Zweck, die Frohe Botschaft
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