"This study is about women‘s engagement in community radio (CR) in Bangladesh which is a relatively new innovation in the country. The thesis seeks to describe the current situation of how CR facilitates women‘s access to and participation in media content, organizational structure, and media fa
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cilities. The analysis focuses on various levels of women‘s participation as listeners, programmers and managers in community media. Methods used in the study include key informant interviews, semi-structured interviews, and observation. Community radio creates interest among women listeners in communities by using local content in local languages as well as providing opportunities for women to be involved with local media. The study finds however, that women are not participating at a level where they can manage communication processes or use their own knowledge and resources. The study concludes that in order to sustain community media, women need to be recognized and involved as an important part of the community. This study supports that women want to own their communication processes through developing their capacity in community radio." (Abstract)
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"The thesis investigates community radio as a tool for development drawing on case studies of Nkhotakota and Mzimba community radio stations in Malawi. The thesis employs communication for development and ‘another’ development theories to help understand the role of community radio in developmen
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t. The research aims are firstly, to investigate the extent and ways in which community radio is used as a tool for development through audience participation; and secondly to examine the extent to which communication for development in community radio in Malawi takes the form of participatory communication. Using the case study approach (Yin, 2009), the thesis specifically examines the functions of participation in development through community radio; whether community radio can encourage development through enhancing capabilities and participation even when people do not own and manage the stations; how radio listening Clubs (RLCs) help to expand people’s capabilities; and how the programming of community radio in Malawi is influenced by the agendas of development agencies. Arnstein’s (1969) ladder of participation and Carpentier’s (2011) minimalist and maximalist versions of participation are adopted as criteria for evaluating the different levels of participation in and through community radio." (Abstract)
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"Storytelling. Está muy de moda esta expresión y vamos a conocerla, a descubrir sus orígenes próximos y remotos. A aprender esta técnica de comunicación, sus potencialidades y sus límites. Y ver cómo podemos aplicarla en nuestro medio radiofónico." (Introducción, página 4)
"This paper focuses on the contribution of a community radio (Serian Radio) to community empowerment of women among pastoralist communities in Northern Kenya. A multi-stage sampling technique was used to select 4 divisions for the study. Data was gathered to determine the extent to which women parti
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cipate in Serian FM programmes, productions that address the various issues facing Samburu women and the challenges faced by Serian FM in addressing various issues facing Samburu women. The paper established that Serian radio has worked to improve awareness and knowledge to solutions of community challenges and women issues in particular. The station has proved to be appropriate medium that has facilitated an interface It is recommended that regular feedback from the listening public is essential in identifying listeners’ preferences and the taste of various listeners segments (youth, women, men, aged, etc) and to avoid politics and religion." (Abstract)
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"O presente trabalho apresenta o mapeamento digital de rádios comunitárias na Amazônia Legal, realizado no âmbito do projeto de pesquisa intitulado “Mídia Cidadã e Desenvolvimento Sustentável: mapeamento e estudo das rádios comunitárias em áreas de potencial conflito socioambiental na Am
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azônia”. Foram mapeadas 498 emissoras licenciadas em 436 municípios amazônicos, identificando-se também a existência, nestes municípios, de Unidades de Conservação, Terras Indígenas e de Usinas Hidrelétricas. O estudo teve como premissa o papel da comunicação comunitária como espaço potencial de contra hegemonia midiática e o consequente fortalecimento do protagonismo de grupos locais nas decisões que afetem seu bem-estar, capaz de contribuir assim para a conservação socioambiental e a sustentabilidade dos territórios onde se insere." (Resumo)
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"This study examines how community radio operates transnationally through a media ethnography of the Latin American Association of Radio Education (ALER) executive secretariat in Quito, Ecuador. Findings show that ALER staff members share a common vision of their work based around 4 themes: collecti
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ve self-representations, unity, inclusion, and transformation. Having a shared collective conviction in the transformative function of radio shapes how ALER staff conceptualize its journalistic production. This research advances knowledge of how community radio scales-up to the transnational level and the shared values underlying this journalistic practice." (Abstract)
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"Fuga es un libro-disco producido en forma colectiva y colaborativa por personas que pasan por La Tribu. Imágenes intervenidas, testimonios en reposo, definiciones de lo imposible, músicas grabadas en pasillos. Intención de ofrendar aire para los fuegos que vendrán. La Tribu es un colectivo de c
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omunicación y cultura alternativa, comunitaria y popular que funciona en una casona del barrio de Almagro, en la ciudad de Buenos Aires, desde 1989." (Contratapa)
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"Bajo el nombre de Radio Comunitaria se agrupan experiencias de diversa índole que se insertan en contextos urbanos y rurales de Colombia, caracterizados por altos niveles de marginación y exclusión de las dinámicas sociales, económicas, políticas y culturales del país. Se trata de cientos de
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experiencias que son mucho más que un simple correlato de la situación de violencia, desigualdad y crisis generalizada que hoy protagoniza este país. Pensar la Radio Comunitaria como proceso histórico y social fue el primer paso de una investigación que se propuso contestar el interrogante de ¿Cómo se ha transformado la definición y el sentido de lo comunitario en la Radio Comunitaria en Colombia, desde sus antecedentes hasta su actual resurgimiento? En el presente artículo presentamos los resultados del análisis sociohistórico realizado en el marco de un trabajo más amplio. La periodización propuesta obedece a las dinámicas que marcaron las rupturas y continuidades en las concepciones prevalecientes desde la década del cincuenta, en la que surge Radio Sutatenza como primer referente histórico de la Radio Comunitaria en Colombia, hasta su “resurgimiento”en la primera mitad de la década de los noventa." (Resumen)
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"[...] François Pascal Mbumba [écrit] sur la situation de ces médias particuliers en République démocratique du Congo, un pays qui se distingue par le caractère foisonnant de son secteur radiophonique qui compte actuellement plus de 500 stations. Les radios communautaires congolaises évoluent
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dans un contexte sous-réglementé, où leur spécificité n'est pas reconnue et où nombre d'entre elles se revendiquent communautaires tout en appartenant à des personnalités politiques ou religieuses. Alors qu'un certain nombre commettent des dérives, attribuées parfois au manque de professionnalisme journalistique de leurs animateurs, l'expérience de ces radios révèle aussi l'absence d'une définition claire du journaliste et de son activité dans l'environnement médiatique congolais." (Introduction, page 8)
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"The overarching philosophy of community radio, acknowledged worldwide, is that it is a tool for social justice and a platform for community voices. Community radio seeks to counter the hegemony of the mainstream media and move away from the commerce-driven negative tendencies of media and journalis
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m such as sensationalism, tabloidization, celebrity-worship, the unrestrained use of hidden cameras and paid news. Ordinary people, through participation in management, content production and organization, produce information relevant to them, choose their own stories, express their voice and define their identity. As India witnesses an endeavour to erect a nationwide network of thousands of autonomous, locally orientated community radio stations, it becomes necessary to build a set of codes of practice for this third tier of broadcasting so that it does not become a clone of mainstream media. This paper looks at some of these principles that the community radio sector in India must hold as sacred in order to strengthen civil society, journalism practices and democracy in India." (Abstract)
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"Johan Deflander revient sur 25 années d'évolution du secteur radiophonique. Il montre comment les multiples nouveaux opérateurs, nombre d'entre eux se présentant comme la voix des sans voix, ont libéré la parole, mais rencontrent aujourd'hui des problèmes de pérennisation, en raison de leur
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fragilité économique. Il insiste sur l'importance fondamentale, dans cette croissance du secteur radiophonique africain, des interventions des bailleurs de fonds et ONG internationales, en mettant en avant autant les avancées que les effets pervers et les défis que charrie cette dépendance financière." (Introduction, page 7)
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"L'article examine en particulier la relation entre les radios dites communautaires et la gouvernance locale. Se fondant sur l'exemple du Sénégal, elle montre comment la décentralisation politique et administrative d'une part et l'émergence des radios locales d'autre part ont été deux dynamiqu
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es concomitantes et intimement liées. Elle souligne combien certaines radios peuvent effectivement contribuer à améliorer la gestion de la chose publique au niveau local, mais relève aussi le caractère relativement isolé de ces bonnes pratiques." (Introduction, page 8)
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"Faith-based broadcasters comprise half of all community radio stations in the South Pacific islands. As such, they reflect the deep indigenisation of Christianity and its central role in Pacific cultural identity. But their position within the media environment is surprisingly contentious. For secu
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lar community media practitioners, Pacific faith-based media are seen to interject foreign voices and capital into island communities. For the international development sector, partnership with faith-based organisations around development agendas brings fears that aid funds will be used for evangelism. This article explores the role of faith-based community radio in the South Pacific, and argues that they have achieved levels of sustainability that have thus far eluded secular community media through application of culturally appropriate and self-defined development pathways." (Abstract)
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