"Media studies scholarship in Ghana has disproportionately focused on political communication and press freedom, with few studies taking a feminist approach to understanding the representation of marginalized people in media narratives. Existing scholarship has examined the representation of Ghanaia
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n women in film and music. This study examines the way that women are represented in news media, focusing on one specific incident as a case study. Through framing theory guided by an intersectional African feminist lens, I examine the way that mainstream media represented the lynching of Mariama Akua Denteh. I argue that although news media purport to be objective in news reportage, the patriarchal systems within which media organizations are situated shape the ways in which they report narratives that focus on marginalized communities. I demonstrate how the news frames on the lynching of Madam Denteh demonstrate the marginal position that Ghanaian women occupy and how that can guide us toward deconstructing how intersecting oppressions are treated in narrativizing news stories that focus on marginalized women." (Abstract)
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"This book advances new understandings of how technologies have been harnessed to improve the health of populations; whether the technologies really empower those who use information by providing them with a choice of information; how they shape health policy discourses; how the health information r
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elates to traditional belief systems and local philosophies; the implications for health communicators; how certain forms of silence are produced when media articulates and problematizes only a few health issues and sidelines others; and much more." (Publisher description)
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"In Ghana, older women may be marginalized, abused, and even killed as witches. Media accounts imply this is common practice, mainly through stories of “witches camps” to which the accused may flee. Anthropological literature on aging and on witchcraft, however, suggests that this focus exaggera
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tes and misinterprets the problem. This article presents a literature review and exploratory data on elder advocacy and rights intervention on behalf of accused witches in Ghana to help answer the question of how witchcraft accusations become an older woman’s problem in the context of aging and elder advocacy work. The ineffectiveness of rights based and formal intervention through sponsored education programs and development projects is contrasted with the benefit of informal conflict resolution by family and staff of advocacy organizations. Data are based on ethnographic research in Ghana on a rights based program addressing witchcraft accusations by a national elder advocacy organization and on rights based intervention in three witches camps." (Abstract)
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"Postnationalist African cinemas convincingly interrogates the ways in which African narratives locate postcolonial identities and forms beyond essentially nationalist frameworks. It investigates how the emergence of new genres, discourses and representations, all unrelated to an overtly nationalist
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project, influences the formal choices made by contemporary directors. By foregrounding the narrative, generic, discursive, representational and aesthetic structures of films, this book shows how directors are beginning to regard film as a popular form of entertainment rather than political praxis. Tcheuyap investigates filmic genres such as comedy, dance, crime and epic alongside cultural aspects including witchcraft, sexuality, pornography and oracles." (Publisher description)
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"This study addresses the issue of children who are victims of violence and mistreatment due to local beliefs, representations and practices, in particular, relating to witchcraft. While the harmful consequences of these beliefs have been publicised internationally, their origins often remain unclea
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r. The objective of the present document, therefore, is to reveal and analyze the diversity and complexity of these phenomena - often falsely associated with “African tradition” - related to beliefs in witchcraft and the “mystical” world. Using examples from sub-Saharan Africa, the study aims to clarify the basis for certain social practices that are wholly or partially misunderstood by western observers. This ignorance of local social norms, creates a gulf of misunderstanding between local social actors and the international framework of norms. Behaviours commonly associated with accusations of witchcraft include violence, mistreatment, abuse, infanticide and the abandonment of children. From a western perspective, such practices are violations of the rights of children. The objective of this study is to understand both the complexity and the variety of the phenomena described, as well as the causes, which are not only cultural and social, but also economic and political. The study targets child protection agencies and aims to promote better understanding of local representations and beliefs, as well as to provide guidance on effective child protection interventions." (Executive summary)
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"This article discusses discourses on development in the social space of Kinshasa’s post-Mobutu teleserials. The producers (dramatic artists and born-again Christian leaders; some are both) contend that their work will transform society, counter the social and political crisis and improve the nati
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on in various ways. Pentecostalist Christianity meets the genre of the melodrama in the way the teleserials focus on the individual’s spiritual development. This article argues that the fictive representation of witchcraft relates to a Pentecostalist diagnosis of the crisis and that the narrative unfolding of the teleserials points towards the cultural key scenario asserted by Pentecostal-charismatic churches." (Abstract)
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"This article explores what the study of witchcraft in an African setting can contribute to current efforts to theorize mass mediation and the imagination it fosters. Recent ethnographies of witchcraft discourses in Africa have continued to associate them with the formation of small-scale groups, bu
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t evidence from Malawi shows how they enable subjects to imagine sociality on an indeterminate scale. The article deploys the concept of mediation to theorize how in this imagination witches mediate sociality as the unrecognized third parties who give rise to recognized social relationships of varying scale. The ethnography of witchcraft discourses in radio broadcasting and an impoverished peri-urban area demonstrates not only their relevance to apparently disparate contexts but also their potential to exceed the impact of the mass media. The case of a violent conflict involving Pentecostal Christians, South Asian entrepreneurs, Muslims, and members of a secret society provides an example of how arguments about witchcraft had a greater impact on the popular imagination than a mass-mediated report of the same conflict. The article concludes by arguing that witchcraft discourses should be accorded weight equal to the mass media in theorizing the imagination." (Abstract)
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