"Fake News, Hate Speech und Rassismus im Netz: Soziale Medien bieten Menschen und Organisationen auch dafür eine Plattform. Wie kann man gegensteuern und selbst aktiv für Demokratie, Meinungsvielfalt und die Entgiftung des gesellschaftlichen Klimas eintreten? Said Rezek, Politikwissenschaftler und
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Journalist, bezieht seit Jahren als Blogger Stellung gegen Rassismus und Hass im Netz. In diesem Buch vermittelt er das Handwerkszeug dazu: Was macht einen reichweitenstarken Blog aus? Zu welchen Themen und Anlässen lohnt sich die Positionierung? Welche Beitragsformen – z.B. Tweets, Memes, Listicles oder Offene Briefe - kann man speziell in Social Media einsetzen? Wie arbeitet man selbst gleichermaßen rechtssicher und kompetent und schützt sich vor Verletzungen der eigenen Privatsphäre? Das Buch bietet zahlreiche praktische Beispiele, wie, wann und wofür es sich zu bloggen lohnt, um Gegnern einer vielfältigen, friedlichen und demokratischen Gesellschaft nicht das Feld zu überlassen." (Buchrücken)
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"The premise of this research is that digital activism, like many other forms of online engagement work in an ecosystem. And just like the success of a species is largely dependent on environmental factors, and its reaction to those circumstances, so does the success of a digital activist platform.
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It is a start to unify the different elements of digital activism that have been studied by various researchers and codify these into a model. The study then goes further to offer an explorative analysis on how this ecosystem works using three blogging platforms operating in Sub-Saharan Africa as examples." (Abstract)
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"Political blogging in Francophone Africa is quite a recent phenomenon. Most bloggers are journalists and use their blogs to practice writing and/or report affairs they can’t cover in the mainstream media. A blog is therefore a tool for the publication of content to inform the users of development
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s in the political and social spheres of their country. It is a platform for freedom of expression. Blogging can be a way to earn a living, especially when combined with social media." (Page 1)
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"Our research confirms that the Persian blogosphere has undergone significant shifts since the late 2000s as a result of a confluence of multiple factors: state intervention, the rise of social networking sites, changes to iran’s socio-political culture, and personal/professional issues. Our study
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finds that these factors have indeed resulted in a general dilution of Blogestan, as indicated by declines in blogging activities and the number of active blogs in our sample. Changes to the internal dynamics of the Persian blogosphere are also evidenced by shifts in blog content, how audiences interact with blogs and bloggers, and blogger-to-blogger relationships.." (Page 3)
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"By investigating the content of 62 blogs from four different ideological streams, this study specifically focuses on the Cuban blogosphere to address the question of how political consciousness and potential for collective action may emerge in blogging practice. Findings show that (1) critical eval
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uations, personal narratives and traditional socialist rhetoric mix as the raw materials of an emerging online political debate; (2) this particular mix varies depending on the political leaning of the bloggers; (3) the potential for collective action is very limited mostly due to the lack of a strong agency component among critical bloggers and the still heavy presence of an outdated socialist rhetoric among state-aligned bloggers." (Abstract)
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"Das Buch konzentriert sich auf den Aspekt des möglichen Einsatzes von Blogs zur Schaffung einer Gegenöffentlichkeit. Dazu werden englischsprachige, ägyptische Blogs untersucht, die während der Revolte gegen das Mubarak-Regime erstellt wurden. Zentral ist dabei die Frage, ob und wie ägyptische
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Blogger versuchen, mithilfe ihrer Blogs Nachrichten und Positionen zu vermitteln, die in der staatlich autorisierten Medienberichterstattung während des Mubarak-Regimes unterdrückt wurden. Dazu werden ausgewählte Blog-Einträge mittels einer Dokumentenanalyse daraufhin untersucht, ob mit ihnen erkennbar eine Gegenöffentlichkeit konstituiert werden soll und wie dies gegebenenfalls geschieht." (Klappentext)
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"This book sheds light on the growing phenomenon of cyberactivism in the Arab world, with a special focus on the Egyptian political blogosphere and its role in paving the way to democratization and socio-political change in Egypt, which culminated in Egypt's historical popular revolution." (Publishe
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r descripton)
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"Examines the impact and reach not only of well-known bloggers such as Cuba’s Yoani Sánchez but also the independent Saudi journalist Ahmed Al Omran, who started writing the Saudi Jeans blog as a pharmacy student to improve his English skills and combat stereotypes about his country; Atiaf Alwazi
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r, the Yemeni activist and researcher who writes the “Women from Yemen” blog; Kajsa Hallberg Adu, a young Swedish political scientist who has become a leader of the blogosphere in her adopted country of Ghana, and Iris Cecilia Gonzales, a Filipina reporter whose desire to put a human face on economic stories helped her gain an international platform for her blogs about inequality." (Introduction)
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"Egypt’s revolutionary uprising in 2011 raised important questions about the kind of journalism that would be viable in the country’s changing political dynamics. Suddenly the output of bloggers, online radio and social media news operations, which had all formed part of the groundswell of actio
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n against dictatorship and repression, posed an explicit challenge to journalists in state-run and commercial media companies who were more directly subject to government controls. As different interest groups struggle over the country’s future, Naomi Sakr considers emerging visions of journalism in Egypt. In this book she charts recent transformations in Egyptian journalism, exploring diverse approaches to converged media and the place of participatory cross-media networks in expanding and developing the country's body of professional journalists. She analyses journalist’ initiatives for restructuring publicly owned media and securing a safe and open environment in which to work." (Publisher description)
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"Blogs have become a communicative alternative for Cuban civil society in recent years. Cuban communities, inside and outside the island, are characterized by substantial ideological differences and economic gaps that highlight the challenges for consensus building and collective action in the count
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ry’s politics. Information and communication technologies (ICTs), however, are gradually facilitating the creation of spaces outside the control of the state for the exchange of ideas about the present and future of the nation. Through content analysis and qualitative interpretation, we undertake a case study of the most renowned Cuban blog, ‘Generación Y’, to evaluate users’ participation, the content they generate for the site, and the nature of debates taking place within it. Our findings show that while this blog opens an unprecedented opportunity for Cubans to engage in relatively unrestricted political dialogue, its users tend to favour expressive participation and antagonistic exchanges over the rational deliberations associated with traditional conceptualizations of the notion of the public sphere." (Abstract)
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"The rapid expansion of the Internet, marked by a storm of blogs and social networking platforms, is perceived as an enabling instrument for Muslims to be engaged globally. In this regard, the blogosphere can be a vehicle for worldwide interactions and the formation of global Muslim community, the u
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mmah. While this idea is enchanting, this article shows that such an idea needs judicious scrutiny. Using three prominent cases from Indonesia, this article tries to explore the ways in which Muslim bloggers in Indonesia use this new flexible form to be engaged in conversations that are related to Islam and to answer the following questions: How do the features of the blogosphere influence discussions on Islam related issues? Does the promise of a “global village” change the dynamics of Muslim communities in Indonesia? Does the blogosphere perpetuate a sense of ummah consciousness or does it reinforce nationalism? Does the blogosphere offer promising possibilities for new types of Muslim communities to emerge in the form of globalized community?" (Abstract)
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"The government in Syria came to differentiate between political dissent and the civil society activism in which the new generation plays a vital role thanks to the use of social media. Unable to control the burst of online activity, Damascus was forced to focus on monitoring key dissenters and huma
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n rights activists rather than wasting time and resources on monitoring thousands of youth and civil society activists who are turning to web 2.0 technologies such as Facebook and Twitter to promote change and development. Online social media, which virtually anyone can use from home, played a central role in the Syrian uprising and helped break the decades-old government media monopoly. But it helped the Syrian government crack down on activists." (Page 1)
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"To deepen our understanding of the relationship between social media and political change during the Egyptian uprising of early 2011, events in Tahrir Square must be situated in a larger context of media use and recent history of online activism. For several years, the most successful social moveme
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nts in Egypt, including Kefaya, the April 6th Youth, and We are all Khaled Said, were those using social media to expand networks of disaffected Egyptians, broker relations between activists, and globalize the resources and reach of opposition leaders. Social media afforded these opposition leaders the means to shape repertoires of contention, frame the issues, propagate unifying symbols, and transform online activism into offline protests." (Abstract)
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"Die Protestwelle nach der umstrittenen Präsidentschaftswahl im Iran vom Juni 2009 lenkte die Aufmerksamkeit der Weltöffentlichkeit auf die lebendige Internetkultur der Islamischen Republik. Das Internet, heißt es, befördert den gesellschaftlichen Wandel in Ländern wie dem Iran, doch inwiefern
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unterscheidet sich das Netz von den Printmedien? Stellt es tatsächlich eine neue öffentliche Sphäre dar? Welchen Einfluss haben soziale Netzwerke wie Facebook, Twitter oder YouTube auf die Organisation von Demonstrationen? Bringt die iranische Blogosphäre eine Kultur des Dissidententums hervor, die das islamistische Regime am Ende zu Fall bringen wird? Diese wegweisende Studie bietet Einblicke in die Internetkultur im heutigen Iran und untersucht die Auswirkungen der neuen Kommunikationsformen auf Gesellschaft und Politik. Die Autoren warnen davor, "Blogger" mit "Dissident" gleichzusetzen, denn auch das Regime hat längst mit der "Kolonisierung Blogistans" begonnen. Das Internet, so eine ihrer Thesen, bringt Veränderungen mit sich, die weder die Regierung noch die Demokratiebewegungen vorhersehen konnten und können. "Blogistan" ist nicht nur eine Fallstudie zur Internetaneigung in der islamischen Welt, sondern das Buch macht auch deutlich, welche Auswirkungen die Neuen Medien auf gesellschaftliche Strukturen und Prozesse haben." (Verlagsbeschreibung)
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