"During recent years, worries about fake news have been a salient aspect of mediated debates. However, the ubiquitous and fuzzy usage of the term in news reporting has led more and more scholars and other public actors to call for its abandonment in public discourse altogether. Given this status as
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a controversial but arguably effective buzzword in news coverage, we know surprisingly little about exactly how journalists use the term in their reporting. By means of a quantitative content analysis, this study offers empirical evidence on this question. Using the case of Austria, where discussions around fake news have been ubiquitous during recent years, we analyzed all news articles mentioning the term “fake news” in major daily newspapers between 2015 and 2018 (N = 2,967). We find that journalistic reporting on fake news shifts over time from mainly describing the threat of disinformation online, to a more normalized and broad usage of the term in relation to attacks on legacy news media. Furthermore, news reports increasingly use the term in contexts completely unrelated to disinformation or media attacks. In using the term this way, journalists arguably contribute not only to term salience but also to a questionable normalization process." (Abstract)
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"This article analyses the role of Telegram in orienting, amplifying, and normalizing the non-consensual diffusion of intimate images (NCII). We focus on the sense of anonymity, the platform’s weak regulation, and the possibility of creating large male communities, arguing that these affordances a
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re “gendered affordances” as they orient male participants’ harassment behaviors and, in concert with an established misogynist culture, contribute to the reinstatement of hegemonic masculinity. The research draws on data collected through an online covert ethnography of Italian Telegram channels and groups." (Abstract)
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"Die unterschiedlichen Quellen des Judenhasses finden mit den medialen Möglichkeiten des 21. Jahrhunderts einen nie gekannten Resonanzboden, der Anonymität wahrt und Reichweite ermöglicht. Latente und virulente antisemitische Stereotype werden mit aktuellen Bezügen aufgeladen und verstärkt. Mon
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ika Schwarz-Friesels auf breiter Datenbasis erstellte Studie zeigt das wachsende Ausmaß der teils abgrundtief hasserfüllten antisemitischen Kommunikation im digitalen Zeitalter und analysiert Formen ihrer sprachlich-medialen Verbreitung. Sie fordert angesichts eines letztlich faktenresistenten antisemitischen Vorurteilssystems eine engagierte Aufklärung über die kulturhistorischen und alltagskulturellen Zusammenhänge des Judenhasses und eine Gesellschaft, die sich dem tradierten und instrumentalisierten Antisemitismus entschlossen entgegenstellt." (Klappentext)
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"This report presents our main findings from eleven months of social media monitoring. We identify the main narratives of online discourse and their key drivers, as well as the weaknesses of Libya’s social media landscape — and how to address them." (Summary)
"Safety training courses and manuals are designed to provide journalists with guidance to assess and mitigate risk. In this article, we ask whether content of such training and guidance is informed by actual threats and risks relevant to journalists working in the field. Departing from our own previ
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ous research about threats and dangers faced by journalists working in conflict zones or covering dangerous beats, and a review of the literature addressing the issue of safety manuals for journalists, we evaluate the content of five safety-training documents. Of these, two are descriptions of internationally-focused safety courses, two are safety manuals produced for a national audience, and one is a handbook focusing specifically on safety for women reporters in the Arab region. The purpose is to identify various aspects of safety addressed in training and manuals offered to locally and internationally-deployed journalists-and illuminate how they may differ in focus and approach. Through a comparison of the content of the selected manuals and course descriptions, we conclude that these trainings and manuals to some extent address specific variations in context, but that detailed attention towards gender differences in risk and other personal characteristics are not given equivalent weight. The international training focuses excessively on physical environment issues (such as those of a 'hostile environment'), while the manuals with national or regional focus are practice-oriented and largely take a journalistic point of departure. We argue that training and manuals can benefit from considering both these aspects for risk assessment, but recommend that addressing journalistic practice and personal resources is fundamental to all journalist safety training since it is at the personal, practical, and media organisational levels that the mitigation encouraged by these trainings can happen." (Abstract)
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"Journalist safety is vital to media freedom as it shows stakeholders' duties to protect the media from crime and to guard media freedom. The media have the power to combat problems via coverage, yet evidence submits that journalist insecurity persists in Ghana. So, the study aims to examine how the
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Ghanaian media are tackling journalist insecurity through coverage. Using agenda-setting and framing theories, content analyses of 66 news stories from newspapers, and five interviews are used to gather data to study the coverage and framing of journalist insecurity in the media and how they tackle threats to media freedom. Thematic analysis of data gathered showed that the newspapers were unable to give prominence to the problem because only 30.60% of total editions gave attention to the issue. Also, the media failed to present journalist insecurity as an issue that needs national attention because only 10.6% of the news stories used thematic frames. This undermines media freedom as it allows journalist insecurity to thrive, hence, failure to advocate journalist safety." (Abstract)
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"Este libro tiene como finalidad presentar los resultados del proceso de investigación que se llevó a cabo entre enero de 2018 y noviembre de 2019 por parte de un grupo de docentes-investigadores de los programas de Comunicación Social de la Institución Universitaria Politécnico Grancolombiano
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y de la Universidad Santo Tomás (USTA), de Bogotá, cuyo objetivo fue analizar las narrativas de los magazines de siete emisoras comunitarias localizadas en Cundinamarca, Boyacá, Guaviare, Caquetá y Chocó, entre febrero y junio de 2018, y sus aportes en la construcción de una cultura de paz, entendiendo esta como parte de los Acuerdos de paz, con el fin de aportar a estudiantes de comunicación, a trabajadores de la radio, a la comunidad académica, y a la sociedad, en general, elementos para pensar una comunicación incluyente. Este contexto sirvió de marco para las tres partes en las que se distribuye el libro. En general, la primera parte muestra al lector un breve estado del arte de la radio comunitaria en el mundo a través de un estudio bibliométrico que recoge los acercamientos que desde allí se han realizado a la temática y su rol en procesos para preservar la paz —peacekeeping— en diversas regiones del mundo, donde destacan estudios realizados por Alhassan, Bhagwan-Rolls, Brisset-Foucault, Darder, Maldonado, Mezghanni y Patil, entre otros [...]
En la segunda parte del libro el lector inicia con el recorrido metodológico trazado desde los conceptos, discusiones y propuestas de Van Dijk, Valles, Haidar, Delgado y Gutiérrez, y en especial el aporte sobre teoría fundamentada de Strauss y Corbin. Desde allí se construyeron los lineamientos que permitieron la triangulación de datos. Tras la lectura e interpretación de la información cualitativa por medio del software Nvivo, observamos cómo se obtuvieron los resultados centrados en aspectos como las narrativas propias de esas siete emisoras comunitarias en torno a temas relacionados con alguno de los puntos del Acuerdo de paz ...
Por último, en la tercera parte el lector podrá conocer la estrategia digital Ondas, mensajes para conversar, un sitio web dirigido a quienes están interesados en producir medios de comunicación desde los cuales construir escenarios de convivencia, y donde se recogen algunos aspectos sobre el quehacer y el impacto de la radio comunitaria como escenario dialógico de las voces de las regiones y, sobre todo, como herramienta de construcción de paz." (Introduccion, página 21-24)
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"Investiga os efeitos de sentido, como são construídos e que valores são colocados em circulação no espaço destinado aos comentários nas transmissões ao vivo das missas pelo Facebook. Busca entender como, ao longo da transmissão, acontecem as interações entre público, padre e plataforma
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no espaço dedicado aos comentários. Toma como corpus os comentários das lives das celebrações transmitidas através da página do Padre Anderson Gomes, responsável pela administração da Paróquia Nossa Senhora do Perpétuo Socorro, em Vila Velha (ES). Constitui pesquisa documental, a partir dos posts extraídos da página, com recorte feito após o levantamento das transmissões das missas realizadas no período de um ano, entre 01 de outubro de 2017 e 30 de setembro de 2018. Analisa a transmissão ocorrida no dia 1o de julho de 2018. Trata os dados de forma qualitativa, à luz do referencial teórico e metodológico da sociossemiótica, de Eric Landowski, A.J Greimas e colaboradores. Tem como hipóteses que a experiência religiosa on-line do público está vinculada à experiência off-line e que a interação entre os sujeitos acontece não só através dos regimes de manipulação e programação, mas também a partir do regime de ajustamento." (Resumo)
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"This books critically explores media framing of human trafficking for sexual exploitation in UK, Dutch and Serbian media. It draws upon data from content analysis of online news reports and interviews with journalists and anti-trafficking professionals in order to further explore the framing of tra
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fficking, its production and consequences. Through a combination of quantitative, qualitative and visual research methods, this book offers a comprehensive insight into the mediated representation of trafficking and addresses wider social and political implications of such portrayal." (Publisher description)
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"This article brings the results of an investigation into the role of WhatsApp audio messages in the 2018 Brazilian presidential elections, proposing that instant voice messaging borrows elements from radio language. We started from a broader research, conducted by the Brazilian National Institute o
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f Science and Technology in Digital Democracy (INCT.DD, in its Portuguese acronym), which identified a network composed of 220 WhatsApp groups – all of them with open-entry links – supporting six different candidates. Those groups put together thousands of anonymized profiles linked through connections to similar groups, configuring an extensive network. More than 1 million messages, including 98,000 audios, were gathered and downloaded during 2018 Brazilian electoral period (from June to October). We focused on eighteen audios with major circulation (totalling 3622 appearances) among the ones shared at least 100 times, which were extracted and analysed. The use of radio content analysis techniques pointed out strong evidence that audio messaging remediate radiophonic elements such as intimacy and colloquial language to accelerate disinformation campaigns." (Abstract)
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"This paper explores how Malawian media utilise question time during press briefings to fulfil its watchdog role. Using the concept of ‘journalistic interview’, which treats interviews between journalists and politicians as an encounter of two institutions, each making a claim on its legitimacy,
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this study employed qualitative content analysis of 10 recorded political press briefings held between April 2019 and April 2020, a period dominated by many political press briefings. Malawi conducted tripartite elections in May 2019 and the Constitutional Court annulled the presidential election in February 2020 on grounds of serious irregularities. The analysis is complemented by interviews with 15 Malawian journalists and two major issues emerged. Question time gives Malawian journalists an opportunity to exercise their watchdog role although the occasion is sometimes abused by both parties involved in the interlocution. Secondly, political interests and power disparity between press briefing organisers and journalists compromise the independence of the press and its watchdog role." (Abstract)
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"Le discours politique de la Commission électorale nationale indépendante révèle des informations inédites qui décrivent les intérêts conflictuels que cette institution gère. La CENI, admise parmi les structures d’interaction entre l’État et le peuple, évolue dans un contexte où les
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normes universelles de la démocratie électorale lui assignent une position de neutralité (qui correspond à sa vraie mission) pendant que, sur le terrain, elle doit se construire un positionnement qui combine les visées contradictoires imposées par les différents partenaires et les acteurs qui contribuent au financement et à la réussite du processus électoral." (Dos de couverture)
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"Triangulating several methods including automated framing analysis and assessment of textual elements, this study examines how the elite press from three countries frames the Rohingya refugee crisis in 2017. Results from our framing and textual analysis show differences in how the press from the th
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ree countries portrayed the crisis. Specifically, The Irrawaddy (Myanmar) tends to incorporate a nationalist narrative into news content, playing down the violence used against Rohingyas. The New Nation (Bangladesh) frames the crisis according to the country's priorities, focusing its coverage on the humanitarian aspects of the crisis. The New York Times uses a Western hegemonic discourse. Textual analysis indicates that although the same words are used in the frames of the Rohingya crisis, some represent different meanings. Findings are discussed using the lens of ideological and cultural influence." (Abstract)
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"This study examines disinformation and propaganda in war in the age of information particularly through social media. It analyzes Twitter's posts of the Afghan government and the Taliban, from January to March 2018. For understanding disinformation, 952 tweets of both parties were crosschecked with
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four national media outlets and a civilian protection advocacy group; and to recognize how the belligerents tried to present and propagate, their contents were analyzed to identify terms that dominate their outbound information. The study found discrepancy in information disseminated by the warring parties and mainstream media. Terrorism and Jihad were dominant frames of government and the Taliban, respectively. The findings could contribute to a greater body of literature regarding propaganda in operationalization of social media in the conflict zone." (Abstract)
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"Die Propaganda der terroristischen Miliz "Islamischer Staat" hat für Aufsehen gesorgt und die Debatte um das Internet und vor allem das "Social Web" als Risikotechnologie oder Gefahrenraum mitbestimmt. Dabei setzt der IS auf ein breites Spektrum medialer und gestalterischer Formen und Formate eine
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r globalen, digitalen Medienkultur, um ein internationales Publikum zu erreichen: Online-Videos, anashid (Lieder) und Computerspiele; Internet-Meme, Social Media Posting oder Selfies. Der Sammelband gibt Einblick in die Bandbreite dieser jihadistischen Kommunikate, ihrer Ausdrucks- und Darstellungsweisen und zeigt dabei Möglichkeiten der Einordnung und der Auseinandersetzung auf." (Verlagsbeschreibung)
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"Most of Iran’s urban population experienced the war with Iraq (1980–1988) through the burden of privation and the fear of possible airstrikes. Thus, state-produced media on national television became the main apparatus through which they connected their daily lives to the national conflict. Rav
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ayat-e Fath [The Narrative of Triumph] was one docudrama, comprised of five seasons that the state produced at different intervals between 1984 and 1987. Although Ravayat-e Fath has been presented and received as a journalistic work, it enters the realm of fiction to fulfill its objective: To recruit soldiers. Through a collage of mythical stories, epic narratives, dramatic cinematography, mourning songs accompanied by reports from war fronts, and live interviews with soldiers, the series tells a story of a promised triumph through martyrdom. Through studying Ravayat-e Fath, the most important state-supported television production of the Iran-Iraq war era, this article investigates the ways in which war propaganda in general, and the concept of martyrdom in particular, generated tools like shaming to control the population during and after the war." (Abstract)
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"While we might blame news audiences for their short-lived engagement with foreign crises, their reactions are far less surprising when we look carefully at what news stories truly communicate to readers. As illustrated above, the subtle lessons the news media teach audiences about foreign crises wo
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rk together to suggest that there are few, if any, solutions to foreign suffering and the solutions that have been implemented do not work very well. By way of comparison, the media suggest that national crises, such as Hurricane Katrina, can and will be effectively addressed by responsible governments and engaged publics. Given these patterns in news discourse, it is no surprise that Americans engage superficially with the topic of distant suffering.… Journalists could begin to change the way foreign crises are covered and present better coverage of solutions by actually asking victims on the ground what they think rather than relying on political leaders and charitable groups for facts and quotes. For instance, despite many stories on al-Shabaab, none included any comments by Somalis themselves on what could be done to stop the group, and only a very small number of victim comments explicitly addressed causes or solutions. While several pieces stated that the famine was caused by drought, no Somalis were ever quoted regarding what government policies or international interventions might have lessened the severity of future droughts." (Conclusion)
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"El texto es un análisis visual sobre varios videos de dos grupos de música del resguardo Emberá Chamí del municipio de Pueblo Rico Risaralda, Bidika y Ibanafarag, estos grupos cuentan con características especiales en su concepción que logran permear en sus canciones, en la construcción est
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tica del video y que reflejan una realidad social que ha impactado tanto a su comunidad como a otros grupos sociales que han sido partícipes y a la vez víctimas del conflicto armado en Colombia, estas reflexiones sobre la estética, la composición y la denuncia social de la situación de los pueblos indígenas en Colombia es posible gracias a la apropiación que los miembros de estos grupos han hecho de las cámaras de video y circulación de su producción en Internet." (Resumen)
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