"Over one-million immigrants of Mayan descent live in the United States, but unlike other ethnic groups, Mayan diasporas struggle to create visibility, political and social capital, and acceptance through media. This case study used a qualitative methodology to analyze how Radio B’alam, the first
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Mam-language radio program in the U.S., emerged during a global pandemic to fill a community’s need for critical information. The study is grounded in the theoretical framework of geo-ethnic media and explores the roles of citizen journalists in decreasing information gaps and overcoming language barriers, while reaffirming the importance of radio in times of crisis." (Abstract)
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"With the rise of digital tools used for media entrepreneurship, media outlets staffed by only one or two individuals and targeted to niche and super-niche audiences are developing across a wide range of platforms. Minority communities such as immigrants and refugees have long been pioneers in this
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space, operating ethnic media outlets with limited staff and funding to produce content that is relevant and accessible to their specific community. Micro Media Industries explores the specific case of Hmong American media, showing how an extremely small population can maintain a robust and thriving media ecology in spite of resource limitations and an inability to scale up. Based on six years of fieldwork in Hmong American communities in Wisconsin, Minnesota, and California, it analyzes the unique opportunities and challenges facing Hmong newspapers, radio, television, podcasts, YouTube, social media, and other emerging platforms. It argues that micro media industries, rather than being dismissed or trivialized, ought to be held up as models of media innovation that can counter the increasing power of mainstream media." (Publisher description)
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"Recent scholarship on trans-oceanic exchanges between the Persian Gulf and South Asia has delved into previously neglected minutiae of everyday migrant life beyond labour. Combining ethnographic research and media content analyses, I build on this scholarship through a novel study of vernacular rad
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io as a critical means of sustaining South Indian (Malayali) diasporic communities betwixt and between their home and host societies. This paper shows, firstly, the interwovenness of work and leisure in the everyday lives of Malayali migrants in Qatar; and secondly, the role played by radio listenership and production practices in crafting distinctive ethnolinguistic spatialities of sound (sabdam) via sonic connections that transcend the binary between being at home and abroad. Paying attention to sonic waves and networks that bind together radio stations and audiences in Qatar across work and home spaces, I argue that diasporic vernacular radio both reinforces and challenges notions of ‘Malayali-ness’ within the Gulf Malayali community (bandham) and beyond." (Abstract)
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"This chapter examines how community radio in post-apartheid South Africa is playing an important role in the cultural citizenship of ethnic minorities. Using the case study of Radio Islam, a community radio station located in Johannesburg in South Africa, it explores how the radio station provides
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spaces for the celebration of the culture and identity of the Muslim minorities in the country. Although Radio Islam considers itself to be a community of interest station, it is actually based on a hybrid model that mixes the geographic and community of interest organizational norms." (Introduction, page 303)
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"This article will argue that the conversational approach used by Munghana Lonene FM (ML FM) of mixing music and talk in Tsonga encourages the creation of a sociological natal affiliation; a form of 'we' feeling that translates into notions of ownership and belonging and empowerment. By re-establish
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ing ML FM the post-apartheid leadership created a case for residual and incremental policy models. As a residual policy model, ML FM stands as the inherited radio broadcasting structure of the apartheid system, whereas social transformation processes and human agency including the formulation and implementation of new policies marks a point of departure as an incremental policy model. Local content usage in programming and music for the Tsonga as an ethnic group projects ML FM as the voice of the Tsonga people. Through different programmes, social meanings, symbols, world-views and life-worlds are created. As part of the radical transformation of SABC and as a decentralised public broadcaster ML FM can be seen as the conduit for the eschatologies of liberation and social transformation." (Abstract)
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"A closer analysis of the long and arduous journey traversed by African nationalism often shows ethnicity marching along as an invisible ‘matrimonial’ partner. It is on that note that this article seeks to present South Africa’s project of managing ethnic diversity using public radio broadcast
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ing as new form of cultural ‘holy matrimony’, with its consummation evinced through the implementation of policies that encourage ethnic diversity. The article acknowledges that the re-appropriation of meaning for ethnicity in South Africa now denotes the politically correct and constructed descriptor of ‘culture’, and is characterized by the continued conflation of ethnicity and race relations. Unlike in some parts of Africa, where ethnicity is criminalized as ‘tribalism’ – thus emphasizing its instrumentalized destructive element – in South Africa cultural diversity is seen as the panacea for a stable democratic arrangement. This article proposes to discuss cultural pluralism as a democratic imperative within the South African Broadcasting Corporation (SABC), which is a public service broadcaster (PSB). Two case studies of ethnic minority radio stations will be presented as empirical evidence: Munghana Lonene FM and Phalaphala FM." (Abstract)
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"This article focuses on ethnic and linguistic minorities and radio broadcasting in South Africa. It examines the country’s language, cultural and broadcasting policies and their potential impact on the participation of ethnic minorities in radio broadcasting. In particular, special focus is given
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to community and public radio. The study is broadly theoretical and exploratory, and examines how such policies influenced institutional changes in broadcasting and the communication rights of ethnic minorities. The critique of policy is done within the broader context of international human rights law which the South African government has ratified. Some of these treaties clearly put an obligation on state parties to support the rights of ethnic and linguistic minorities. These obligations are not only discussed within a rights framework, but also the country’s specific social and historical context." (Abstract)
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"Does minority media contribute to ethnic cohesion and cultural maintenance? Or does an ethnic media encourage assimilation into the dominant culture by espousing that culture's products, images, and values? Ethnic Minority Media explores these issues by providing a broad sampling of case studies th
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at span a variety of ethnic minorities and countries. Each case study presents the different cultural, political, and economic conditions that figure prominently in the media's role in ethnic survival or demise. The contributors, many of them internationally regarded journalists, primarily study the print and broadcast media that minorities have established for their communities. They focus on previously neglected minority media in the United States (Hispanic and Native), Great Britain (Welsh), Ireland (Irish), Canada (Native), Australia (Aboriginal), Israel (Romanian), France (Occitan and Basque), Greenland (Inuit), Chile (Native), and Algeria (Berber). They analyze this phenomena on many levels, defining crucial terms, considering different audiences, and contrasting ethnic and mainstream media." (Publisher description)
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