"Las 23 historias de vida y profesionales contenidas en este libro reflejan la riqueza y multiplicidad de abordajes y temas que la comunicación como disciplina permite investigar, así como algunas de las necesidades pendientes de abordar. En la diversidad también hay elementos compartidos que nos
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permiten articular una visión sobre la comunicación en México desde las mujeres cuya obra, aportes y reflexiones están contenidos en el texto. Cuando invitamos a las autoras a participar propiciamos la reflexión en torno a tres temas transversales. El primero es la comunicación misma: ¿Cómo entiendes la comunicación, desde dónde la has mirado, estudiado? El segundo tema transversal es el género: ¿Cómo tu experiencia de vida y profesional como mujer ha influido en la forma en que miras o entiendes la comunicación? El tercer tema es el de los fenómenos sociales que enfrentamos en México: ¿Qué problema o fenómeno debemos abordar desde la comunicación? A partir de los capítulos enviados emergió un cuarto tema transversal, el de la historia del campo de estudio de la comunicación en el país y los desafíos que enfrenta en la actualidad. Varios de los capítulos narran el inicio de los estudios de la comunicación en México en la década de 1970, cuando la Universidad Iberoamericana Ciudad de México fundó la primera licenciatura en comunicación en el país. Posteriormente, el Instituto Tecnológico de Estudios Superiores de Occidente (ITESO), universidad jesuita junto con la IBERO, llevó el campo a la ciudad de Guadalajara donde dio pie a un nodo importante para la formación de académicas e investigadoras que se ha mantenido a lo largo de los años. Otra sede que contribuyó a la creación y consolidación de programas de estudios en comunicación fue la Universidad Autónoma Metropolitana-Xochimilco, donde convergieron académicas y académicos del cono sur quienes abonaron a la formación de docentes y a la construcción de una mirada sobre los estudios de la comunicación." (Introducción, página 5-6)
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"In 2021, ARTICLE 19 set out to make sometimes invisible practices more visible, building on our existing programmes on the safety of women journalists worldwide. We undertook original research globally and specifically in six countries, three in Asia (Bangladesh, Nepal, and Sri Lanka) and three in
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Latin America (Brazil, Chile, and Paraguay), all of which ARTICLE 19 is publishing separately, guided by the questions: What might feminist approaches to the protection of journalists look like, and what benefits might they bring? Our research findings form the basis of this report, which aims to: explore how feminist practices have been, are being, and can be applied to improve all women journalists' safety worldwide; bridge international legal and policy frameworks on the safety of journalists with the practical approaches being adopted on the ground; and catalyse a conversation about how - together - we can move towards feminist approaches to the safety of journalists. From national organisations to grassroots networks, this report documents women's monumental efforts to make structural changes, tackle entrenched patterns of gender-based discrimination and violence, and enhance the safety of women journalists. The initiatives showcased here are a testament to the creativity and resilience of those working on the feminist frontlines." (Introduction)
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"¿Cuáles son las principales herramientas comunicativas de los movimientos feministas en Iberoamérica? ¿Qué papel juega la comunicación en la cuarta ola? ¿Cómo se articulan las contranarrativas a los discursos del odio digitales contra activistas y comunicadoras? Las investigaciones en comun
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icación y género de este libro permiten observar cómo se están produciendo avances a ambos lados del Atlántico, que dialogan sobre el espacio digital como un lugar de disputa discursiva y el rol fundamental de los movimientos feministas y las profesionales de la comunicación en la actualidad." (Cubierta del libro)
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"This white paper seeks to provide an overview of the core thematic issues around digital rights and digital safety across the world. The content builds off a global mapping exercise of organisations and knowledge, predominantly focused on Africa and the Middle East, Latin America, Asia-Pacific, Eas
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tern Europe and Central Asia. This document is intended to serve as a primer for practitioners and newcomers into the field of digital rights to gain a broad understanding of key issues within this ecosystem." (Introduction, page 5)
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"This independent, solutions-based report, the third in the Missing Perspectives series, focuses on how to break down two fundamental barriers, previously identified, that women face: their underrepresentation and cultural exclusion in news leadership at the top of news organizations/in the highest-
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profile beats (the subject of Part 1); and their invisibility in news coverage/storytelling (the subject of Part 2)." (Executive summary)
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"This article is an outcome of an actionresearch project that gathered community members, farmers, technologists, agroecologists and community network practitioners to make possible a community network in the quilombo of Ribeirão Grande/Terra Seca, located in Barra do Turvo city, São Paulo state,
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Brazil. The quilombos emerged as refuges for Black people who escaped repression during the entire period of slavery in Brazil, between the 16th and 19th centuries. The inhabitants of these communities are called quilombolas. With the 1988 Constitution, they gained the right to own and use the land they were on, but not without plenty of political struggles. Today Brazil has more than 15,000 quilombola communities. Within quilombo Ribeirão Grande/Terra Seca there is a group of women that takes part in a network called Agroecological Network of Women Farmers (RAMA in Portuguese – Rede Agroecológica de Mulheres Agricultoras), and one of the issues they faced collectively related to difficulties of communication [...] This essay explores positive and negative aspects of our practices in the design and nurturing of the Ribeirão Grande/Terra Seca community network, the use of feminist and popular education methodologies, respect and appreciation of local knowledge, and the importance of considering gender, race and colonialism as oppressions present in the places where community networks operate and are needed. We share these reflections so that they can be useful for other community network activists, advocates and groups when it comes to their technological practices and methodologies. In our search for socially, culturally, ethically engaged and responsible definitions of technology, we come across our own gaps and prejudices: especially how to see and work on racial relations and, crucially, how community network practitioners ignore their own prejudices." (Pages 1-2)
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"In March 2015, a group of feminist writers and academics in Argentina organized a marathon reading event to protest femicide, using the slogan “Ni Una Menos.” Less than three months later, more than 250,000 Argentines participated in the first #NiUnaMenos demonstration in Buenos Aires. Since th
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en, #NiUnaMenos has transformed into a transnational feminist movement and has shifted the conversation about gender violence in digital and physical spaces. Drawing from critical discourse analysis and feminist theory, this article examines the discursive strategies employed by #NiUnaMenos. It analyzes key texts from the months leading up to the first demonstration and argues that these texts were strategically constructed as “sites of struggle” in order to reach diverse groups. The analysis reveals four discursive dichotomies in which the movement’s discourse oscillates between seemingly opposing ideas and channels. This discursive oscillation allowed #NiUnaMenos to reach the masses and, in turn, spark a cultural shift toward gender equality." (Abstract)
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"In this article, we analyze experiences in which Brazilian and Kenyan artivists (artists who are activists) used animation to challenge colonial hierarchies that devalue Global Southern knowledges, histories, and stories. We draw from ethnographic observations, in-depth interviews, and artivists
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f experiences in two animation workshops: (a) Portrait of Marielle, produced with Kenyan artivists in Nairobi; (b) Homage to Wangari Maathai, produced with Brazilian artivists in Salvador. We ask: how can artivist creative practices be used as tools for global movement building, contesting the colonial legacy of fragmented relationships between Global South peoples? We evoke decolonial and standpoint intersectional feminist perspectives to propose an understanding of artivism that considers the specificities of Global South contexts, connecting it to two axes: (a) establishing dialogical spaces and (b) mobilizing memories and histories. Our understanding of South-to-South artivist dialogues results from the ways in which notions of "pluriversality", "incompletness" and "humility", which stem from Latin American and African scholarship are intertwined. When marginalized groups exchange "situated knowledges" and express themselves through artivism from "intersectional standpoints" or "lugares de fala", this can have a binding nature, creating transformative connections between Global South peoples." (Abstract)
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"On China's biggest social media platform, Weibo, feminists are staying one step ahead of the censors. Weibo Feminism is the first book to explore in-depth the connections and forms of resistance that feminist activists in China are making in online spaces despite increasing crackdowns on free speec
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h and public expression. Aviva Wei Xue and Kate Rose explore the many forms of contemporary feminism in China, from activist campaigns against sexual harassment and domestic violence, through to Weibo Reading groups of feminist texts and subversive online novels published on the platform. The book includes an in-depth case study of feminist support networks for overwhelmingly female frontline medical staff that have sprung up on social media in the wake of the COVID-19 pandemic. Weibo Feminism goes on to asks what lessons are being learned in contemporary China for the cause of social justice for women around the world." (Publisher description)
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"Journalists in Mexico and Argentina are working hard to revolutionise the way women are represented in the news media but the media industry itself needs to look at how it treats women in the newsroom. Monica Cole interviewed 15 journalists to chronicle the ways representation is changing, and the
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challenges faced by those leading the charge." (Page 1)
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"Iranian Feminism and Transnational Ethics in Media Discourse explores how U.S. news and social media discourse hierarchies overshadow transnational feminist politics and reinforce femonationalist narratives, thereby unpacking how protesters' voices on the ground are obscured in favor of elite sourc
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es who reaffirm U.S Islamophobia." (Publisher description)
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"This qualitative feminist study sheds light on women’s shifting identities, struggles, and resistances in the most conservative Gulf state, Saudi Arabia, unpacking the shifting socio-political and mediated environments in this country and their impact on gendered activism. Through conducting in-d
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epth interviews with ten Saudi women activists, journalists, and writers, this study investigates Saudi women’s multiple feminisms and activisms, as they are expressed and enacted by different women using the phenomenon of “cyberactivism”, and its sister phenomenon of “cyberfeminism”, to participate in the waves of socio-political transformation in the volatile Gulf region. In discussing how Saudi women are leveraging social media to advance their agendas, amplify their voices, highlight their demands, and enact new forms of leadership, agency, and empowerment, the double-edged sword effect of social media is unpacked. Adopting a postcolonial feminist approach, this study examines the potentials, challenges, and paradoxes of using social media to advance Saudi women’s rights in a rapidly shifting state." (Abstract)
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"This collection brings together ten of the most distinguished feminist scholars whose work has been celebrated for its excellence in helping to lay the foundation of feminist communication and media research. This edited volume features contributions by the ten renowned communication and media scho
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lars that have received the Teresa Award for the Advancement of Feminist Scholarship: Patrice Buzzanell, Meenakshi Gigi Durham, Radha Hegde, Dafna Lemish, Radhika Parameswaran, Lana Rakow, Karen Ross, Leslie Steeves, Linda Steiner, and Angharad Valdivia. These distinguished scholars reflect on the contributions they have made to different subfields of media and communication scholarship, and offer invaluable insight into their own paths as feminist scholars. They each reflect on matters of power, agency, privilege, ethics, intersectionality, resilience, and positionality, address their own shortcomings and struggles, and look ahead to potential future directions in the field. Last but not least, they come together to discuss the impact of the COVID-19 pandemic on women, marginalized people, and vulnerable populations, and to underline the crucial need for feminist communication and media scholarship to move beyond Eurocentrism toward an ethics of care and global feminist positionality. A comprehensive and inspiring resource for students and scholars of feminist media and communication studies." (Publisher description)
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"La trayectoria y los aportes de 27 mujeres que han estudiado la comunicación en Bolivia están condensados en este libro que forma parte de la colección de Mujeres de la Comunicación de FES Comunicación en la región. El presente volumen está dividido en dos partes; la primera presenta a diez
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mujeres que han abierto senda e hicieron historia en la generación de conocimiento en la comunicación boliviana. La segunda, incluye a diecisiete comunicadoras contemporáneas –todas ellas integrantes de la Asociación Boliviana de Investigadores de la Comunicación (ABOIC)– que aportan a la investigación de la comunicación en vínculo con el periodismo, la docencia y el trabajo por la vigencia de derechos en sus distintos niveles. Las editoras consideran urgente ampliar esta presencia y palabra: romper los muros que permiten la normalización de la violencia contra las mujeres en el discurso público, así como la poca visibilización de sus voces e incidencia en la construcción de una comunicación más democrática." (Cubierta del libro)
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"The pandemic made inequality, discrimination, exclusion and structural inequity more palpable, and rather than stagnating in indignation, it reactivated a sense of rebellion and contestation. The strength and sharpness with which we connect social justice, gender justice, environmental justice, eco
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nomic justice and racial justice with the potentials and limitations of digital technologies is undeniable. Using this intersectional lens, we need to document and build our own narratives about the challenges that we face related to the impacts of the pandemic and reflect on how our advocacy priorities as well as the ways we do advocacy are changing and keep being modified and adjusted. At APC we have strengthened capacity to design and implement collective and contextual community responses to the multiple challenges and crises that we face, while having a greater awareness of the kind of global responses that should be prioritised, based on shared but differentiated responsibilities [...] GISWatch 2021-2022 focuses on responses to some of the fundamental questions brought by the pandemic to inform civil society’s advocacy around digital technology issues and their potential to shape future horizons. As illustrated on our cover, a sustained struggle will be necessary in the years ahead, but not only in the public spaces. A nuanced approach to advocacy will be essential to open multiple ways to bring about positive change." (Preface, page 6)
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"Hivos sees vital opportunities to support creatives and build alternative digital spaces and activist communities that will stand up to the digital monoculture. They are essential if we want to imagine and work towards a more humane and sustainable digital future. In 'Counter the Digital Monocultur
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e', the team interviews seven future-oriented activists, artists and academics to answer the question 'How can we counter the digital monoculture?' The interviews cover a wide range of topics, from indigenous futurism to afro-feminism, speculative storytelling, and the need for a fossil-free internet. A recurring theme is the importance of amplifying the work of activists, artists, and filmmakers to reach wide audiences with narratives that focus on humane digital futures." (Publisher description)
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"Die Publikation führt in die Thematiken einer feministischen Netzpolitik ein und zeigt deren Potentiale auf. Zudem unternimmt sie den Versuch, einen neuen Gesellschaftsvertrag des Digitalen zu entwerfen. Anhand von zwei zentralen Themen- und Diskussionsfeldern, „Digitale Gewalt“ und „Überwa
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chung versus Privatheit“ wird ein Ausblick auf eine geschlechtergerechte digitale Gesellschaft gegeben. Netzpolitik für und in der digitalen Gesellschaft ist einem steten Wandel unterworfen. Als klassisches Politikfeld noch im Entstehen, fehlen bislang tiefergehende feministische Analysen für diesen Prozess. Die Publikation zeichnet bisherige feministische Perspektiven, etwa Cyberfeminismus oder Netzfeminismus, nach." (Verlagsbeschreibung)
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"Hear #metoo in India examines the role media platforms play in anti-rape and sexual harassment feminist activism in India. Including 75 interviews with rural and subaltern feminist activists and journalists working in urban and rural regions of India, the book proposes a nuanced framework of agenda
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building on rape and establishes a theoretical framework to examine media coverage of issues in the digitally emerging countries of the Global South. In 2017, TIME announced The Silence Breakers, individuals who set off an international movement against sexual harassment, as its Person of the Year, amplifying the #Metoo movement. The intersection of issues of gender violence and activism receives inconsistent focus from the media, policymakers and the citizens. Some rapes and sexual harassments become the focus of mainstream and social media attnetion, while others are relegated to the background. Hear #metoo in India emphasizes the interdependent association between social media networks and mainstream mass media which can strengthen anti-rape and sexual harassment activism. It provides a contextual framework to the relationship between subaltern anti-rape feminist activists in India and transnational anti-rape cyberfeminism and investigates why hashtags may or may not be successful in digitally emerging countries." (Publisher description)
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"Als Selfie oder im politischen Prozess, als gleichermaßen fluide wie langlebige Postings, in verstörenden Hassbildern oder als Labor des Feminismus wirken digitale Bilder in je eigenen Kontexten: Menschen inszenieren sich und werden inszeniert, vernetzen und bekämpfen sich, posieren und protesti
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eren, verfremden, ringen um Anerkennung, Deutungshoheiten und Aneignungen. Digitale Bilder brechen Normen auf, spiegeln oder verschleiern Realitäten, sind Propaganda oder Vehikel politischer Veränderungen, spalten Gegner, verbinden Gleichgesinnte oder fungieren als Glutnester von Hass und Menschenfeindlichkeit. Zugleich wirken all diese Formen visualisierter sozialer Handlungen als Katalysatoren gesellschaftlicher Prozesse, die ihrerseits wieder Dynamiken anstoßen. Die Autorinnen und Autoren beleuchten in fünf Beiträgen Formen, Absichten und Wirkungen digitaler Bildkulturen: den Bildprotest, den Screenshot, das Hassbild, den Netzfeminismus und das Selfie." (Buchrücken)
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