"This article focuses on a work published in 1883 by a German Christian press associated with a missionary society. The book provides a visual panorama of all the world’s cultures in 1,690 engravings. Most images were reproductions of material that had initially appeared in a variety of other cont
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exts, ranging from missionary periodicals to secular travel magazines and British colonial literature. This study examines the message that the volume’s editors wanted to convey: the extra-European world was portrayed as devoid of historical agency, non-Christian religions as false, and the presence of western agents – in particular, missionaries – as providential. Retracing the life story of a few images, I show that some of them communicated these notions better than others. For example, engravings based on photographs were often not as polemical as those based on drawings, simply because of the characteristics of photography as a medium. Complicating the critical reading of the images as simply missionary propaganda, I argue that a volume like the one examined here is best understood when placed within a transnational (or connected) history of visual practices." (Abstract)
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"Gegen Ende des 19. Jahrhunderts begannen indigen-christliche Eliten in Asien und Afrika, sich stärker in der kolonialen Öffentlichkeit ihrer Länder zu artikulieren. Sie gründeten ihre eigenen Journale, kritisierten Missstände in Gesellschaft und Missionskirchen, beteiligten sich an sozialen Be
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wegungen und entwickelten eine nicht-missionarische Sicht auf das Christentum. Der Sammelband stellt die Ergebnisse eines Forschungsprojektes dar, das der Analyse indigen-christlicher Journale als eines bislang weitestgehend vernachlässigten Quellenkorpus gewidmet ist und singuläre neue Einsichten in religiöse Emanzipationsprozesse in Asien und Afrika um die Wende vom 19. zum 20. Jahrhundert erlaubt." (Verlagsbeschreibung)
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"For over a thousand years, Chinese journalism was dominated by the official gazette called DiBao (Peking Gazette). This organ of the imperial state comprised edicts, news of government appointments and court affairs, and served a small privileged readership. It was not until 1815 that what could be
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considered the first modern periodical (though not strictly speaking a Chinese publication) was to appear in China. This was the work of two British missionaries, Robert Morrison and William Milne, and it marked the beginnings of a process, spanning the nineteenth century, in which a group of predominantly British and American Protestant missionaries pursued a strategy of evangelism centred on the development of journalism, publishing and printing enterprises in China. This chapter aims to provide a short outline of this process and some reflections on its wider cultural consequences." (Page 67)
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"From Jesus to the Internet is the first systematic survey of the historical relationship between Christianity and media. Although many see the relationship between religion and media as a distinctly modern phenomenon, in this book the scholar Peter Horsfield examines Christianity through its histor
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y as a mediated phenomenon, showing how profoundly it has been shaped by the many media forms used in embodying and spreading its stories." (Back cover)
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"As Europeans began to travel to all corners of the earth beginning in the 15th century, they were determined not only to conquer new lands but also to spread their faith. From Johann Gutenberg they had learned the power of the printed word, and were determined to use this revolutionary new technolo
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gy to christianize Asia. The impact of these efforts varied depending on a number of circumstances. The two most significant variables were the ability to wield control as a colonial power (e.g. in the Philippines, but not in Japan or China) and the pre-existence of a widespread print culture (e.g. in China), or lack thereof (e.g. in India and Malaya). This summary account of missionary printing also suggests that the principal difference between Roman Catholic and Protestant presses was the emphasis placed by the former on the exposition of Christian doctrine and the printing of catechetical treatises, and the early concentration by the latter on the preparation of partial or complete versions of the Bible in local languages." (Page 114)
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"This dissertation discusses interactions between politics and book publishing by missions and colonial governments in areas of Melanesia, Micronesia, and Polynesia over approximately 200 years [...] From its inception, book publishing in the Pacific Islands has been a significant instrument of ideo
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logical power [...] Far from portraying a unidirectional flow, wherein only foreigners have published information and instructed Pacific Islanders, this dissertation argues that some islanders have sought to participate in book publishing so as to express their views and/or those of their associates or communities, and this in turn has contributed to persuading and influencing other people, sometimes even across the Pacific. The organization of mission societies around publications, for example in biblical material, schoolbooks, or laws, often reinforced indigenous power, but it also eased the imposition of colonial rule. Ironically, command of text culture assisted islanders to negotiate with new and sometimes stronger political forces. The colonial era has reinforced the role of text culture in the organization of society, and published reiteration of particular languages, customs, and geographical boundaries has helped to shape and reshape polities that have endured well into the age of independent nation-states." (Abstract)
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"Provides a history of one of the publishing products during British colonial rule: The Christian Messenger, a pioneering journal and newspaper (with text in English and in Ghanaian languages) founded by German and Swiss missionaries as a joint venture between the Methodist Church and the Basel Miss
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ion. Besides publishing this newspaper, the mission press also produced translations of the bible, published dictionaries, and commissioned textbooks on many subjects." (Hans M. Zell, Publishing, Books & Reading in Sub-Saharan Africa, 3d ed. 2008, nr. 1708)
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"Historisch stand die evangelische Kirche den im Entstehen begriffenen Massenmedien - zunächst der säkularen Presse, später dem Film und noch in den 20er Jahren des 20. Jahrhunderts dem Rundfunk - distanziert gegenüber. Da die Medien ihr aber auch Möglichkeiten zu einer medialen Verkündigung e
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röffneten und der Popularisierung kirchlicher Themen in der Öffentlichkeit dienten, hat die evangelische Publizistik stark in die weltlichen Massenmedien hineingewirkt und ihre eigene Medienarbeit ausgebaut. Die Studie beschreibt und interpretiert die Grundzüge der evangelischen Publizistik von der Reformation bis in die jüngste Vergangenheit." (Verlagsbeschreibung)
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