"For Palestine's diaspora and exiled communities, the internet has become an important medium for the formation of Palestinian national and transnational identity. Miriyam Aouragh looks at the internet as both a space and an instrument for linking Palestinian diasporas in Palestine, Jordan and Leban
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on. She closely examines the uses and limits of internet technology under conditions of war, along with the ways in which virtual participation enables the generation of new ideals for political reconciliation and self-determination. Through the internet, participants reconstruct a virtual 'Palestinian homeland', gain a space for recovering the past, for overcoming issues of mobility, and for generating social change. This book provides a new angle on those affected by the Israeli-Palestine conflict, and furthers understanding about the connection between electronic media, politics and national identity more widely." (Publisher description)
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"Through enhancing reflection on the treatment of cultural diversity in contemporary Western societies, this collection aims to move the debate beyond the opposition between ethnicity and citizenship and demonstrate ways to achieve equality in multicultural and globalised societies." (Publisher desc
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ription)
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"This article builds on media use scholarship by focusing on an understudied population, second-generation Korean American adolescents, and their use of transnational media. The primary findings are that second-generation Korean Americans use transnational media as cultural resources through which t
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hey construct ‘new ethnicities’ that are situated at the borders of their identities as members of the Korean diaspora whose everyday experiences are rooted in their status as marginalized racialized ethnic minorities in the US. Second-generation Korean Americans build inter-ethnic boundaries to create a unique identity that separates themselves from the controlling gaze of dominant culture and to build intra-ethnic boundaries to differentiate between authentic and inauthentic Korean Americans. To do so, they draw on knowledge of Korean popular culture as it comes to be known through transnational Korean media. Finally, their use of Korean media is also influenced by their local views of gender and, in particular, masculinity." (Abstract)
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"While the empirical emphasis of this book is on diasporic groups and their experiences with mainly new communication technologies, the topic is embedded in a broader set of questions that inform social sciences today. The book speaks to and analyses convergence cultures, community building, transna
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tional connections and processes of identity formation in the midst of these processes and relations. One of the overriding premises for the book seems to be the development within media and communication technologies and the exploration of their influence upon the increasingly mediatized social and cultural practices. New media geographies, growing virtual spaces, mediated social networks and processes of mass self-communication are all part and parcel of the contexts in which identity formation - diasporic or not - is taking place." (Foreword, page 9)
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"This investigation is about how Chinese overseas online commentators (COOCs) respond to political discourses on China. COOCs present the ideological heterogeneity of Chinese overseas. Their diverse responses to different ideological debates show patterns that manifest how the Chinese diaspora enact
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their positional cultural identification. The analysis of the data showed that on both sides of the divide, the debate leads commentators to assume positions of attachment to, or detachment from, their Chinese cultural affiliations not in a set of binary oppositions but as a continuum with varying degrees. Along this division line, internal fragmentation can be further identified by different views of China’s external tension with other world powers. The notable internal complexity can arguably represent the nation’s maturation." (Abstract)
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"How could Western broadcasters during the Cold War learn about their audiences in the USSR when they were denied the possibility of conducting surveys within the country? In response to this quandary, second-best approaches were developed at Radio Liberty employing interviews with travellers outsid
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e the country and a sophisticated computer simulation program to draw estimates on audience size, composition and behaviour. In time, it became possible to validate the success of this approach through comparisons with internal survey work, both before and after the breakup of the Soviet Union. This paper overviews the methodology used and a sample of the findings." (Summary)
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"Los lectores encontrarán en un primer momento el bosquejo de los objetivos de la investigación con una descripción de la metodología del trabajo de campo. Este segmento nos permite argumentar por qué nos hemos decantado por un estudio cualitativo que permite indagar sobre los detalles de los d
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iscursos, de las construcciones enunciativas sobre las prácticas culturales. Nos interesan las concordancias, pero también las discordancias [...] En el segundo capítulo desarrollamos un breve repaso de los estudios más destacados sobre las diásporas contemporáneas y los medios de comunicación [...] Nos detenemos en los apuntes sobre Colombia y Ecuador, países en los que hemos centrado nuestra atención para intentar comprender las tendencias en los comportamientos cotidianos, la comunicación directa y mediada y, sobre todo, las relaciones familiares directas y transnacionales. En el tercer capítulo se realiza un repaso de todos aquellos estudios que han aportado pistas sobre la inmigración latinoamericana y el consumo cultural. Desde encuestas, sondeos y estudios cualitativos, aportamos el telón de fondo sobre el que descansa este trabajo exploratorio: desde la centralidad de los medios y los usos de las nuevas tecnologías, pasando por la convivencia en el hogar, los envíos de remesas y la participación en actividades deportivas, culturales y asociativas. El cuarto capítulo lo constituye el análisis de los discursos de nuestros informantes. A partir de la elaboración de los grupos de discusión y las entrevistas en profundidad nos proponemos aportar nuevos hallazgos sobre los usos y los consumos culturales y mediáticos. Hemos querido escuchar las voces de los migrantes latinoamericanos internacionales desde sus percepciones individuales hasta las estrategias identitarias colectivas, pasando por la evaluación crítica sobre la oferta y la demanda de los medios producidos por y para inmigrantes latinoamericanos y para la sociedad española en general. Hemos explorado el valor que tienen la música, la influencia de los amigos y la familia y los lazos afectivos y tecnológicos con las “comunidades imaginadas”: aquellas que se quedaron en el lugar de origen y aquellas que se construyen en el limbo o entre las dos orillas. Finalmente, los lectores encontrarán algunas ideas a modo de conclusión y propuestas de acción." (Introducción, página 6-7)
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"This study examines the place of new media in the maintance of Burmese diasporic identities. Political oppression in Burma, the experience of exile and the importance of opposition movements in the borderlands make the Burmese diaspora a unique and complex group. This study uses tapoetethakot, an i
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ndigenous Karen research methodology, to explore aspects of new media use and identity among a group of Burmese refugees in Auckland, New Zealand. Common among all participants was a twin desire to share stories of suffering and to have that pain recognised. Participants in this project try to maintain their language and cultural practices, with the intent of returning to a democratic Burma in the future. New media supports this, by providing participants with access to opposition news reports of human rights abuses and suffering; through making cultural and linguistic artifacts accessible, and through providing an easy means of communication with friends and family in Burma and the borderlands." (Abstract)
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"This book seeks to address the complex and multi-faceted relationships between childhood, media, migration and globalisation. Our primary focus is on a specific group that has often been invisible or misrepresented in the debate: that is, migrant children. We are particularly concerned with childre
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n who have migrated in their own lifetimes – that is, first generation migrants – rather than the more established ‘ethnic minority’ communities that now exist in many parts of the world. In this respect, we are addressing an issue that is of considerable concern in contemporary public and political debate: it is an emotionally charged topic that raises challenging questions about social cohesion, nationhood, belonging and citizenship. Yet despite the intensity of these debates, the experiences and perspectives of children themselves are rarely brought to bear – except where they are portrayed as passive victims or (increasingly) as a threat. By contrast, we argue that children are often central actors in the process of migration. They are in the ‘front line’ as migrant families come to terms with their lives in their new location; and they are often the focus for parents’ fears and aspirations for the future and for the tension between cultural continuity and change. The media are frequently a crucial element in this process. Children in migrant families are likely to experience a wide range of media, from local, national, transnational and global sources." (Preface)
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"Die türkischstämmigen Migranten neigen im Vergleich mit anderen Herkunftsgruppen am stärksten zur Nutzung muttersprachiger Medien. Für sie gibt es auch das größte entsprechende Angebot, besonders bei Fernsehen und Printmedien. Hingegen scheinen insbesondere Migranten aus dem ehemaligen Jugosl
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awien und aus Polen eine Affinität zu deutschsprachigen Medien zu haben. Allgemein ist jedoch die komplementäre Nutzung deutscher und muttersprachiger Medien verbreitet. Jüngere, in Deutschland geborene und besser gebildete Migranten mit guten deutschen Sprachkenntnissen neigen besonders stark zu diesem Muster oder sogar zur ausschließlichen Nutzung deutscher Medien. Demgegenüber nutzen ältere Migranten, im Ausland geborene Personen und solche mit geringerem Bildungsgrad häufiger Medienangebote in der Muttersprache. Deutsche und muttersprachige Medien haben unterschiedliche Funktionen, was am Beispiel des deutschen und türkischen Fernsehens deutlich wird: Deutsches Fernsehen wird vorwiegend zur Information genutzt, es wird als sachlich und kühl, aber auch als vertrauenswürdig empfunden. Türkisches Fernsehen hingegen dient eher Unterhaltungszwecken, aber auch der Information über Geschehnisse in der Türkei. Zudem hat es stärker soziale und emotionale Funktionen („Familienfernsehen“) und dient als Brücke zum Herkunftsland, wodurch es auch für die jüngere Generation attraktiv bleibt." (Zentrale Ergebnisse, Seite 5)
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"The symposium focused in three sections on migration and ethnic minority media coverage within Africa, Asia, Latin America, the Middle East and South-Eastern Europe. Special attention was paid to concrete experiences regarding the strengthening of ethnic and diversity media and the potentials as we
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ll as the limits of Diaspora media. The contributions on "Migration and the Media" give concrete practical insights into how to inform effectively on migration issues (Hulst), how to combine edutainment campaigns with social action (Salas) and how to advocate the rights of refugees (Missanga, Horngren). The inputs on "Media, Minorities and Diversity" elaborate the differences between Indonesian Diaspora and minority media (Koesoemawiria), policies to prevent discrimination and stereotyping by a public service broadcaster (Hassen) and the relevance of media monitoring in enforcing ethical journalism standards (Bird). On a conceptual level, lessons learnt on holistic donor strategies (Struthers) and the media approach of the Council of Europe's antidiscrimination campaign (Blion) are discussed. The need for close cooperation between mainstream and ethnic diversity media was not only stressed in the two latter papers, but turned out to be a major common concern of the conference participants. The "Potentials of Diaspora Media" are illustrated by two practical experiences and one research study. The work of the Democratic Voice of Burma (DVB) points out the effects of first hand visual TV images on international pressure on military regimes (Khin Maung Win), meanwhile the weekly newspaper The Zimbabwean uses a legal loophole to disseminate independent information within a closed society (Mbanga). A study on the Internet usage of migrants in Germany shows that a high percentage has become more involved and interested in political topics regarding their home and host countries (Kissau)." (Executive summary)
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"If radio and film were the emblematic media of the Maoist era, television has rapidly established itself as the medium of the "marketized" China and in the diaspora. In less than two decades, television has become the dominant medium across the Chinese cultural world. TV China is the first antholog
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y in English on this phenomenon. Covering the People's Republic, Hong Kong, Taiwan, and the Chinese diaspora, these 12 original essays introduce and analyze the Chinese television industry, its programming, the policies shaping it, and its audiences." (Publisher description)
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"This book examines how the media in different parts of Africa plays an important role in the continent's political and social processes of change. The perspective of the book is comparative. It contains overviews of the role of communication, as well as case studies, of the situation in individual
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countries and societies: Ethiopia, Mozambique, South Africa, Uganda, and Zimbabwe. The book analyzes the printed press and broadcasting, as well as the function of new digital media, such as the Internet and cell phone technology. The chapters discuss both the more political and democratic implications of the media, as well as issues around communication for development." (Publisher description)
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"Im Jahr 2008 bot eine Sinus-Studie die Möglichkeit, das Medienverhalten der Menschen mit Migrationshintergrund milieuorientiert mitzuerheben. Ausgangspunkt dieser Studie waren die langen Erfahrungen mit den Sinus-Milieus bei Erhebungen in der deutschen Wohnbevölkerung. Menschen nicht nur nach ihr
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en soziodemografischen Merkmalen zu betrachten, sondern beispielsweise nach Milieuzugehörigkeit oder nach typologischen Einordnungen zu analysieren, hat eine lange Tradition in den Sozialwissenschaften und den Nachbardisziplinen. Denn nur solche komplexeren Ansätze sind heute in der Lage, Gesellschaft näher und treffender zu fassen. (2) Unterschiedliche individuelle Verhaltensweisen, Einstellungen, auch Mediennutzungsmuster, lassen sich so besser beschreiben, analysieren und verstehen." (Seite 297)
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