"Os jovens possuem uma cultura própria que se revela de acordo com o contexto de sua história. Perceber a notável diversidade de expressões juvenis presentes na Igreja do Brasil, apresentar cenários em que vivem os jovens e, concomitantemente, oferecer pistas de ação para os animadores, lider
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anças e agentes de pastoral visando ajudá-los a melhor acompanhar os adolescentes e jovens é intenção desta obra. Cada um dos quatro capítulos apresenta pistas de ação, propondo aos animadores e agentes de pastoral juvenil e a todos os que atuam com este grupo, possibilidades de atividades a serem realizadas tanto pelos agentes quanto junto aos adolescentes e jovens. Estas visam ajudar no acolhimento e integração concreta dos jovens na comunidade, estreitando laços entre eles e as ações pastorais da comunidade em que possam atuar. Isto porque se o jovem assume a sua vocação, sua função de sujeito eclesial e auxilia nos processos cibernéticos, não mais evangelizamos os jovens, mas com eles." (Descrição da editora de livros)
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"Although the age gap in religious commitment is larger in some nations than in others, it occurs in many different economic and social contexts – in developing countries as well as advanced industrial economies, in Muslim-majority nations as well as predominantly Christian states, and in societie
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s that are, overall, highly religious as well as those that are comparatively secular. For example, adults younger than 40 are less likely than older adults to say religion is “very important” in their lives not only in wealthy and relatively secular countries such as Canada, Japan and Switzerland, but also in countries that are less affluent and more religious, such as Iran, Poland and Nigeria." (Page 5)
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"With 13 religions, 8061 religious centers, 2 million of young people, Catalonia accommodates a wide range of religions. Almost 90% of people own digital devices. In this framework, we aim to study the consumption of digital media by Catalan millennials from all over the region, with only young peop
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le from the city of Barcelona being excluded for the purpose of analysis in future projects. Religious apps, games, websites, online communities and participation in forums are some of the main issues we want to explore. We also aim to establish whether or not these devices contribute to consolidate online religious communities and to achieve inter-religious dialogue. For fulfilling this goal, we surveyed more than 1800 young people aged 12–18 years. Methodology also included in-depth interviews with coordinators from youth organizations and netnography. This research is based on previous investigations into communication, digital media, sociology and religion by authors such as Campbell, Elzo, Leurs and Hemming." (Abstract)
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"The paper presents results of the research focused on opinion leaders and interpretive communities of young active Catholics in Slovakia in connection with contemporary ecclesial-societal issues. The author pays a special attention to the Church opinion leaders and the sources of the opinion leader
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s credibility. She proceeds from a broader research, realized on the sample of 339 respondents from 18 to 40 years old. She is linking her findings with the three current ecclesial-societal issues: the removal of the archbishop Róbert Bezák from office, financial separation of Church and state and clerical celibacy." (Abstract)
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"Am weiten Horizont der Charismatischen Erneuerung in der katholischen Kirche (CE) zeichnet sich mit dem Medienkatholizismus und den Neuen Gemeinschaften eine neue Art der Evangelisierung ab. Aufgrund ihrer gesellschaftlichen Sichtbarkeit und der Vorliebe der Gesellschaft für das Pentekostale wird
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sie im brasilianischen Katholizismus eine Vormachtstellung einnehmen. Aus der Gospelkultur entstanden wird sie zu einer neuen religiösen Gattung, die den Evangelisierungsstil der katholischen Kirche mehr und mehr prägen wird." (Seite 52)
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