"Internet freedom has declined for the sixth consecutive year, with more governments than ever before targeting social media and communication apps as a means of halting the rapid dissemination of information, particularly during antigovernment protests. Public-facing social media platforms like Fac
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ebook and Twitter have been subject to growing censorship for several years, but in a new trend, governments increasingly target messaging and voice communication apps such as WhatsApp and Telegram. These services are able to spread information and connect users quickly and securely, making it more difficult for authorities to control the information landscape or conduct surveillance. The increased controls show the importance of social media and online communication for advancing political freedom and social justice. It is no coincidence that the tools at the center of the current crackdown have been widely used to hold governments accountable and facilitate uncensored conversations." (Page 1)
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"This descriptive, empirical study gives context to how print journalists in two politically different African nations, Senegal and Ethiopia, use Twitter and Facebook to report the news and to what extent. We ask, ‘how is this new model of online reporting manifesting itself in Ethiopian and Seneg
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alese newsrooms, given Senegal’s track record of democratic government and free press and Ethiopia’s infamously authoritarian control and censorship of the country’s journalists?’. The method is a content analysis of 60 days of posts on ten print newspapers’ Twitter and Facebook pages, to establish a comparative assessment of the two nations. Findings are also given context by comparing the print newspapers’ popularity on Twitter and Facebook against each nation’s top 20 most popular Twitter and Facebook pages. Results show Ethiopia to be markedly behind in Twitter posts, but the newspapers of each country show similar rates of posting to Facebook. Journalists in both nations are not livetweeting events, but instead are linking content on social media to the newspaper’s main home page." (Abstract)
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"During her studies at the University for Graphics and Book Art in Leipzig, Dona Abboud had mostly only contact via Facebook with her family and friends in Syria. The book presents 10 Syrian men and women with almost 2000 photos of their Facebook pages, supplemented by interviews and short biographi
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es. It provides insight into the personal life of people from two universes that are clashing in Syria: the secular nationalists and the Salafist rebels. The book is trilingual, Arabic, English and German." (commbox)
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"This thesis is a theoretically framed and historically informed sociological analysis of how digital technology usage shapes religious identity in Pakistan. The development literature is dominated by assumptions of technologically driven progress towards secularisation and studies of technology pro
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jects, yet there are few empirical studies of everyday ICT day use, and religion remains significant in Pakistan. To explain this, I draw on theoretical literature, the Pakistan religious identity literature and twelve months of fieldwork (2014-2015) to present an analysis of how Facebook shapes the enactment of religious identity by young people in three cities in the Punjab, Pakistan [...] My empirical findings show that the new technologies of social media, mobile phones and mobile internet interact with public discourse and everyday practice to shape religious identity. First, I show this by describing how Facebook’s construction as a blasphemous technology strengthens existing discourses of religious nationalism. Second, I show how Facebook’s technological discourses of singular authenticity shape the enactment of religious identity with implications for religious minorities. My final analysis theorises how the use of Facebook shapes religious identity through the emergence of what I call ‘digital secularisation’." (Abstract)
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"The debate on Facebook raises questions about the use and users of this information service. This collected volume gathers a broad spectrum of social science and information science articles about Facebook. Facebook has many facets, and we just look forward above all to the use and users. The facet
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of users has sub-facets, such as different age, sex, and culture. The facet of use consists of sub-facets of privacy behavior after the Snowden affair, dealing with friends, unfriending and becoming unfriended on Facebook, and possible Facebook addiction. We also consider Facebook as a source for local temporary history and respond to acceptance and quality perceptions of this social network service, as well. This book brings together all the contributions of research facets on Facebook." (Publisher description)
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"Social media as a new phenomenon has become a tool used by many televangelists and pastors all over the world. It is against this background that this research sought to explore the Facebook activities of some Ghanaian Pentecostal pastors from a missional perspective. The article deals with the con
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cept of social media, Facebook and its potential for mission purposes, the Facebook phenomenon among Ghanaians and how Ghanaian Pentecostal Pastors are using Facebook for missional purposes, as well as some of concerns on the negative uses of social media. The study revealed that Ghanaian pastors are followed by people from different religious and societal backgrounds. It has also offered the pastors and their congregations the opportunity to form relationships with a wide and diverse range of people without being bound by geographical space." (Abstract)
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"Since 2010, Facebook has become a battleground between competing political camps in Thailand. Facebook groups like the Social Sanction group, tellingly abbreviated as SS, and the Rubbish Collector Organization, which was founded in 2014 and has attracted more than 200,000 members, have played a cru
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cial role in the process of political radicalization. The aim of these groups is to expose political opponents by accusing them of lèse-majesté, which can result in a prison sentence of 15 years or more. The groups also serve as fora for hate speech and are increasingly used as a tool of mobilization for state-sponsored mass events by the authoritarian regime that came to power with the coup d’état of May 2014. Contrary to its popular perception as a tool for democratization, Facebook has been successfully used by political groups reminiscent of fascist vigilante groups. This paper analyses the genesis of these groups and discusses the phenomenon in a broader political and historical context." (Abstract)
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"Much has been made of the role of various media in the shaping of conflicts and political agendas in today's Arab world. This volume examines this topic with interdisciplinary contributions that range across media studies, anthroplogy, religious studies, and political science and explore both new a
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nd older media forms." (Publisher description)
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"The paper focuses on the social media use in religious communication by Kerala Christians who largely migrated after India's independence to Ahmedabat, Gujarat, India. Further, the paper attempts to analyze the way digital and social media are accessed and utilized by the migrant Kerala Christians
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in Ahmedabat for religious as well as non-religious purposes. The paper is basedon a survey of social media and a pilot study was carried out by interns of a business school in Ahmedabat which was followed by a large survey of three religious groups namely Hindu, Muslim and Christian during February-April 2015. The present paper is based on a survey of 211 Christian respondents in the total sample of 711." (Page 67)
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"Mechachal is a collaborative project developed by the University of Oxford and Addis Ababa University to understand the nature and potential of online debates in Ethiopia. Mechachal can be translated from Amharic as “tolerance”, or as one’s awareness of their own social sphere and willingness
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to accommodate other social spheres that are different from a cultural and religious standpoint [...] Mechachal’s team developed methodology to analyse online debates that are emerging from and targeting Ethiopians in Ethiopia and in the Diaspora. This report is the first of a series of three and examines some key aspects of this approach. In particular, it offers an empirically grounded illustration of how, despite the polarization that has characterized the political environment in Ethiopia, online debates tend to favour engagement across divides, rather than exacerbating existing tensions." (Introduction)
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"This article presents an ethnographic study of the adoption and use of Facebook among urban Indian youth from socioeconomically disadvantaged communities. Mobile-centric use of the Internet is widely prevalent here as general packet radio service (GPRS)-enabled mobile phones and data plans have bec
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ome increasingly affordable. Less privileged youth are the lead adopters of these new technologies, and typically the first generation of Internet users, in their communities. My research uncovers their leisure-driven engagement with new media, seen through the lens of Facebook use, and the development-friendly outcomes that result from it. By examining the direct and indirect affordances of Facebook perceived by these youth, this article highlights how they swiftly negotiate social boundaries and technological hurdles, transitioning into legitimate members of a global community." (Abstract)
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"Masudul Biswas and Carrie Sipes perform a comparative content analysis of Twitter and Facebook posts from a sample of Syrian and Libyan activist groups. By considering online content in the context of post-revolution Libya and the continuing upheaval in Syria, the authors shed new light on online a
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ctivist agenda-setting. They find that while social media is used as a tool to maintain and expand momentum during revolution, in a post-revolution climate the same media serves as a venue for idea-sharing and political discourse." (www.arabmediasociety.com)
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"The survey administered for this issue measures public attitudes and perceptions towards the adoption of social media by Arab governments for the purpose of public service delivery. Respondents were asked about their usage of government social media pages, their perceptions of benefits and risks in
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volve in using social media for service delivery, perceptions towards possible improvements in government’s use of social media, and government and civic social media practices. Overall, our findings show that perceptions about the use of social media were positive – 55% of respondents said they strongly support the use of social media by government for the design and delivery of public services. Respondents had high expectations of the benefits of using social media for citizen engagement for the purpose of improving service delivery. They agreed that social media made government entities and officials more accessible and collaboration more feasible." (Page 7)
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"This article explores how Facebook is used by South African youth, with particular reference to their political participation and involvement. Research has shown the declining involvement of young people in political processes, particularly since democratic elections in 1994. This is an internation
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al trend, with a general global rise of political apathy and decreased news consumption among youth. However, Facebook and other new media applications widely used by young people have been seen as a potential vehicle to re-engage youth in political debate. The potential usefulness of such applications for creating networked publics and mobilizing political action was highlighted recently during the Arab Spring; and conversely, Facebook and Twitter have been used (e.g. in the United States) to target potential youth voters. The notion of e-democracy has raised the potential of the Internet to enhance political action and activism. The article draws on a national quantitative survey and Cape Town-based focus groups with South African youth in order to explore the links between Facebook use and political participation. The article argues that youth are engaging with alternative forms of political subactivism that work at the margins of the dominant public sphere." (Abstract)
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"Internet companies have become the new gatekeepers of information–and their data-parsing algorithms the twenty-first century equivalent of the stereotypical editor with the green eyeshade who filtered the news before passing it along to readers .. As they have expanded globally, these pioneering
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corporations have had to face, and deal with, a tough reality. The Internet that gave them birth espouses all sorts of high-minded principles of open and free expression. But many of the governments in countries that offer tantalizingly large commercial markets not only don’t espouse those principles, they actively deny them [...] This report offers these recommendations for addressing the role of the new information gatekeepers in the age of the Internet: The dominant Internet companies should be more transparent about how they decide on content issues ...; The start-ups of today should consider the lessons of the recent past ...; Twitter (and the telecoms, and other ICT companies) should join the Global Network Initiative ...; The Global Network Initiative should toughen up." (Executive summary, page 6-7)
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"Though Facebook’s near-ubiquitous lead might indicate that the global social network landscape is simplifying, it quickly becomes clear this is not the case. This report aims to help marketers assess the social network landscape in 27 countries by briefly examining four key factors: top social ne
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tworks, usage, social media advertising and mobile social trends." (Executive summary)
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"Rather than viewing social media activism as the harbinger of social change or dismissing it as mere “slacktivism,” the article provides a more nuanced argument by identifying the conditions under which participation in social media might lead to successful political activism. In social media,
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networks are vast, content is overly abundant, attention spans are short, and conversations are parsed into diminutive sentences. For social media activism to be translated into populist political activism, it needs to embrace the principles of the contemporary culture of consumption: light package, headline appetite and trailer vision. Social media activism is more likely to successfully mobilise mass support when its narratives are simple, associated with low risk actions and congruent with dominant meta-narratives, such as nationalism and religiosity. Success is less likely when the narrative is contested by dominant competing narratives generated in mainstream media." (Abstract)
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