"Cette série de six articles, tous focalisés sur l’Afrique francophone, traite chacun à leur manière du thème principal de l’usage de l’Internet par des groupes religieux sur le continent africain. Cinq de ces contributions explorent l’usage religieux des médias numériques en Afrique
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de l’Ouest alors que la dernière se concentre sur l’Afrique centrale. Nous en tirons une vue d’ensemble équilibrée sur diverses communautés religieuses telles le Hibut-Tarqiyyah du Sénégal, des églises chrétiennes de Ouagadougou, des chrétiens de la République démocratique du Congo, des fidèles camerounais du pasteur nigérian T. B. Joshua ou encore des musulmans ivoiriens hors ligne comme en ligne ainsi qu’une communauté mixte regroupant des chrétiens et des musulmans au Burkina Faso. Les thématiques dominantes abordées sont : la représentation en ligne; le numérique en tant qu’espace étendu d’apprentissage et de conversion religieuse; la religion et la sphère publique; et, pour terminer, les formes de religiosité en Afrique subsaharienne. Cette compilation d’articles constitue un complément utile à l’abondante littérature anglophone sur les mondes médiatiques africains et leurs enchevêtrements religieux (voir entre autres de Witte, 2011; Hackett et Soares, 2014; Graetz, 2014; Meyer, 2015; Pype, 2012; Schulz, 2011). Parmi les analyses fournies, voici les trois thèmes qui m’ont frappée par leur pertinence et leur forte connexion avec les recherches actuelles sur les communautés religieuses en ligne sur le continent africain et au-delà : (a) l’importance de « réseaux » religieux; (b) l’interaction entre le religieux et la politique; (c) les pratiques de foi en ligne et leur dialectique avec la politique de la religion (particulièrement en termes d’autorité, de distribution et de transmission de la connaissance religieuse)." (Page 135)
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"Ce travail porte sur l’usage des médias numériques dans les pratiques religieuses des musulmans en Côte d’Ivoire, dans un contexte de visibilité accrue de l’islam dans l’espace public depuis l’avènement du pluralisme politique en 1990. Il étudie l’entrée des musulmans dans l’è
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re des médias, particulièrement du numérique, marquée par une pluralité de canaux de communication dont Facebook, le réseau social comptant le plus grand nombre d’utilisateurs dans ce pays ouest-africain. Suivant une approche plus descriptive que théorique, cette étude analyse les activités en ligne des musulmans (rencontres, échanges, da’wa, etc.) à travers les multiples opportunités qu’offre la plateforme sociale Facebook." (Résumé)
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"L’évolution des autoroutes de l’information a permis la naissance des médias numériques. Ainsi, Internet et les autres plateformes digitales se sont montrés comme les nouveaux rois de la communication. Dès lors, ils ont modifié les relations sociales et les institutions comme la religion.
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Ce qui a encouragé l’émergence des médias numériques confessionnels. Cet article les analyse comme de nouveaux lieux de culte en partant du site Internet htcom.sn du groupe Hizbut-Tarqiyyah. Son contenu est étudié en trois points : islam en général, le mouridisme et les faits sociétaux traités selon le point de vue islamique." (Résumé)
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"This paper examines Azerbaijani Salafis’ engagement with the new media technologies. Our main research questions are: how do Salafis use digital or Internet media, what are the outcomes of this interaction, and what styles of communication do Salafis employ in their cyber engagements? Salafis in
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Azerbaijan are deprived of state support and do not possess institutional power. Salafi leaders have lost their access to mosques, and therefore their channels of communication with society and the scope of their preaching became severely limited. Under such conditions of structural restrictions and exclusion from public space, the Internet ofers many invaluable opportunities for Salafism. Since 2008 (with the closure of the Abu Bakr mosque, the main center of Salafi preaching), the Internet has become an important sphere for the transmission of Salafi knowledge, multi-level communication with society and authorities, disputes with rival religious groups, and the construction of religious authority." (Introduction)
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"Following the Arab Spring, the use of social media has become instrumental in organising activist movements and spreading political dissent in the Middle East. New online behaviours have transformed traditional communication channels, enabling young people of all backgrounds to feel politically emp
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owered. But now that spring has turned to winter, what are the long-term implications of internet activism in the region? Social Media in the Arab World provides a unique insight into the role of online communications as a force for change in the Gulf States. Featuring examples as diverse as neo-patrimonial politics in Saudi Arabia and the ways an online presence affects the status of women in Kuwait, the chapters examine shifts in the political, social and religious identities of citizens as a result of increased digital activism. With contributions from a variety of inter-disciplinary experts, this wide-ranging study examines the consequences of changing power dynamics brought about by popular social media." (Publisher description)
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"This book looks into the role played by mediated communication, particularly new and social media, in shaping various forms of struggles around power, identity and religion at a time when the Arab world is going through an unprecedented period of turmoil and upheaval. The book provides unique and m
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ultifocal perspectives on how new forms of communication remain at the centre of historical transformations in the region. The key focus of this book is not to ascertain the extent to which new communication technologies have generated the Arab spring or led to its aftermaths, but instead question how we can better understand many types of articulations between communication technologies, on the one hand, and forms of resistance, collective action, and modes of expression that have contributed to the recent uprisings and continue to shape the social and political upheavals in the region on the other. The book presents original perspectives and rigorous analysis by specialists and academics from around the world that will certainly enrich the debate around major issues raised by recent historical events." (Publisher description)
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"The development of new and social networking sites, as well as the growth of transnational Arab television, has triggered a debate about the rise in transnational political and religious identification, as individuals and groups negotiate this new triad of media, religion and culture. This book exa
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mines the implications of new media on the rise of political Islam and on Islamic religious identity in the Arab Middle East and North Africa, as well as among Muslim Arab Diasporas. Undoubtedly, the process of globalization, especially in the field of media and ICTs, challenges the cultural and religious systems, particularly in terms of identity formation. Across the world, Arab Muslims have embraced new media not only as a source of information but also as a source of guidance and fatwas, thereby transforming Muslim practices and rituals. This volume brings together chapters from a range of specialists working in the field, presenting a variety of case studies on new media, identity formation and political Islam in Muslim communities both within and beyond the MENA region." (Publisher description)
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"The emergence of Islam and Muslim public spheres in cyberspace has progressed along with the development of Information and Communication Technologies. Just like believers of other faiths, Muslim individuals are enthusiastic in sharing their faith, beliefs, and values at the click of a mouse. Based
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on an online survey conducted on 525 respondents, this study seeks further understanding on the factors that influence engagement in online religious activities among Muslims. Through the application of the Theory of Planned Behavior, results from the study revealed five important predictors of online religious engagement, namely attitude–Internet perception, the subjective norms of the Muslim community, the Internet self-efficacy, level of religiosity among Muslims, and offline media usage for religious purposes." (Abstract)
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"The role of religious leaders in countries with very large Muslim populations such as Indonesia continues to attract world attention. However, mainstream media often focus on fundamentalist Muslim clerics. What seems to be missing from these narratives is efforts by moderate Muslim leaders to thwar
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t fundamentalism by improving their communication style and their use of media and technology in order to reach young people as well as the wider community. This article explores the communication approaches and methods favored by Indonesian Islamic leaders—including use of both conventional and cutting-edge technology—to communicate with their followers. Interviews with 10 Muslim leaders were conducted in order to better understand their rich experiences. Findings suggest that Islamic preachers have embraced new technology and new media to communicate with their followers and attract a younger audience." (Abstract)
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"This paper analyzes the dissemination of ‘Hijaber’ style through different forms of cyber media (blogs and social network sites) in order to determine how young, computer savvy Muslim Indonesians explore their gender and religious identities while working in the ‘creative economy’ through c
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yberspace. This article shows the plurality and flexibility of the Hijaber trend—compared to more conventional forms—and explores its significance for urban Indonesian youth." (Abstract)
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"Digital Religion offers a critical and systematic survey of the study of religion and new media. It covers religious engagement with a wide range of new media forms and highlights examples of new media engagement in all five of the major world religions. From cell phones and video games to blogs an
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d Second Life, the book provides a detailed review of major topics; includes a series of case studies to illustrate and elucidate the thematic explorations; considers the theoretical, ethical and theological issues raised." (Publisher description)
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"The rapid expansion of the Internet, marked by a storm of blogs and social networking platforms, is perceived as an enabling instrument for Muslims to be engaged globally. In this regard, the blogosphere can be a vehicle for worldwide interactions and the formation of global Muslim community, the u
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mmah. While this idea is enchanting, this article shows that such an idea needs judicious scrutiny. Using three prominent cases from Indonesia, this article tries to explore the ways in which Muslim bloggers in Indonesia use this new flexible form to be engaged in conversations that are related to Islam and to answer the following questions: How do the features of the blogosphere influence discussions on Islam related issues? Does the promise of a “global village” change the dynamics of Muslim communities in Indonesia? Does the blogosphere perpetuate a sense of ummah consciousness or does it reinforce nationalism? Does the blogosphere offer promising possibilities for new types of Muslim communities to emerge in the form of globalized community?" (Abstract)
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"The article addresses the use of the internet by Islamic social movement organizations (SMOs), focusing on the case of Justice and Charity (JC), the biggest opposition political group in Morocco. It examines the extent to which the SMO exploits the potential of the medium in collective action, and
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the implications of this use for the SMO’s capacity to advance its cause and resist state repression. Drawing on social movement and radical democracy theories, the study highlights the implications of the internet for collective identity-building in the political project of the Islamic SMO. The article argues that while JC draws extensively on the internet to enhance collective identity-construction and build an antagonistic public sphere, it fails to benefit from the potential of the medium to promote gender equality and genuine participative communication, and to build an agonistic political sphere." (Abstract)
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"Die Umbrüche in Ägypten 2011 haben gezeigt, dass Medien eine wesentliche Rolle für die Mobilisierung politischer Partizipation spielen. Die Muslimbruderschaft, einer der wichtigsten gesellschaftlichen Akteure Ägyptens, hat seit 2002 gezielt auf Internetmedien gesetzt, um das Regime Mubaraks her
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auszufordern. Unter Rückgriff auf Ansätze aus der Forschung zu sozialen Bewegungen und politischer Transformation ordnet die Autorin zunächst die Medienstrategien der Islamisten in die Strukturen des politischen Systems und des Mediensystems Ägyptens ein. Mittels einer Inhaltsanalyse der Website der Muslimbrüder, ikhwanonline.com, Interviews mit deren Produzenten sowie einer Nutzerbefragung wird überprüft, welches Potenzial islamistische Medien haben, zu einer Demokratisierung Ägyptens beizutragen." (Klappentext)
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"Mediated forms of communication increasingly influence the social relations and different spheres of life in the regions of South Asia, Southeast Asia and in the Arab-speaking region. In order to understand the profound social and political changes that go hand in hand with these medialisation proc
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esses, an independent and systematic media perspective needs to be generated from within the disciplinary framework of Area and Islamic Studies. This volume has a strong focus on the internet and on the diversity of internet-based communication in the three regions mentioned above. Furthermore, it stresses the need for a new cross-media approach that goes beyond the analysis of single media and helps to understand the transnational and local dynamics of an increasing media convergence." (Publisher description)
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