"In den vergangenen Jahren wurde vermehrt darüber diskutiert, ob und in welchem Ausmaß das Vertrauen der Bürgerinnen und Bürger in mediale Berichterstattungen abgenommen hat. Begriffe wie „Lügenpresse“, grassierende Falschinformationen und die von vielen Beobachtern festgestellte gesellscha
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ftliche Polarisierung verleiten zu dem Schluss, dass das Vertrauen in die etablierten Medien gesunken sein müsse. Aber lässt sich dies auch empirisch feststellen? Die Mainzer Langzeitstudie zum Medienvertrauen hat über mehrere Jahre hinweg Daten erhoben und ausgewertet. Ihre Ergebnisse und Schlüsse zeichnen erstmals ein systematisches, auf repräsentativen Meinungsumfragen basierendes Stimmungsbild zur Einstellung der deutschen Bevölkerung zum Mediensystem und zur Berichterstattung für die Jahre 2015 bis 2020. Die Autorinnen und Autoren belassen es nicht bei der Darstellung der Forschungsergebnisse, sondern leiten daraus Vorschläge ab, wie das Medienvertrauen künftig gestärkt beziehungsweise zurückgewonnen werden kann." (Verlagsinformation)
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"Four Forces That Lead To Polarization: 1. Economic Anxieties: Economic optimism is collapsing around the world, with 24 of 28 countries seeing all-time lows in the number of people who think their families will be better off in five years. 2. Institutional Imbalance: Business is now the sole instit
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ution seen as competent and ethical; government is viewed as unethical and incompetent. Business is under pressure to step into the void left by government. 3. Mass-Class Divide: People in the top quartile of income live in a different trust reality than those in the bottom quartile, with 20+ point gaps in Thailand, the United States, and Saudi Arabia. 4. The Battle for Truth: A shared media environment has given way to echo chambers, making it harder to collaboratively solve problems. Media is not trusted, with especially low trust in social media." (Page 4)
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"According to the most recent Afrobarometer survey, Angolans broadly agree that the media should act as a watchdog over the government, constantly investigating and reporting on government mistakes and corruption. Citizens value media freedom and reject the notion that public information should be t
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he exclusive preserve of government officials. However, views are mixed on whether media freedom exists in practice. Television and radio still outpace social media and the Internet as popular news sources in Angola, but not by much – especially among young and educated citizens." (Summary)
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"De acordo com a mais recente pesquisa do Afrobarometer, os Angolanos concordam amplamente que a imprensa deve agir como um fiscalizador do governo, investigando os seus erros e os casos de corrupção para os reportar. Os cidadãos valorizam a liberdade de imprensa e rejeitam a noção de que a inf
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ormação pública deva ser propriedade exclusiva dos funcionários do governo. No entanto, as opiniões divergem sobre se a liberdade de imprensa existe na prática. A televisão e a rádio continuam a ser as principais fontes de notícia da maioria dos Angolanos, comparativamente as redes sociais e a Internet, embora a diferença não seja tão expressiva, sobretudo entre os cidadãos jovens e mais educados." (Resumo)
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"This report presents a rapid media consumption assessment in Central Asia. It tells the reader what information - and disinformation - Central Asians consume, as well as the reasons why they consume it. How do recent international and regional geo-political events impact their media choices and wha
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t sources do they come from? From the ongoing Russia’s war of aggression against Ukraine to controversial domestic events in the region, including violent state response to protests and the unresolved border issues between Kyrgyzstan and Tajikistan, this report examines the critical role of information and disinformation in shaping public awareness and response to such processes." (Abstract)
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"L'information economique et sociale occupe la 3eme position des rubriques favorites, derriere le sport et la sante (la 5e pour les femmes). 65% des sondes declarent la suivre mais seulement 5% des 18-24 ans la suivent « regulierement ». 34 % des 18-24 ans n'ont recours a aucun des medias traditio
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nnels pour la suivre. Les medias traditionnels (76 %) sont talonnes par les reseaux sociaux (61 %) mais sont deja depasses parmi les categories socio-professionnelles les moins precaires et chez les 18-34 ans. Le mode de traitement des medias traditionnels releve dans plus d'un cas sur deux d'un journalisme « assis » de compte-rendu. 15 % des repondants suivent les publications d'un « influenceur » economique ou social sur les reseaux sociaux. 96,5 % des repondants privilegient des contenus en arabe. 70 % des Tunisien.ne.s ne sont pas satisfaits des contenus ; 87 % estiment que les themes n'ont rien a voir avec leur vie quotidienne et 64 % que le traitement n'est pas clair et difficile a comprendre. Les journalistes economiques et sociaux sont consideres comme dependants du pouvoir politique (47 %) et de l'argent (46 %). 2,5 % des repondants declarent ecrire des contributions sur ce theme sur les reseaux sociaux (et 7 % chez les plus de 55 ans)." (L'étude en 10 chiffre clés, page 16)
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"The main objectives of the study were: to assess the perceptions of vowed religious people towards social media; to explore the uses to which vowed religious people put social media; to find out the experiences of vowed religious people regarding their social media utilization. The study employed m
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ixed method – explanatory sequential research design. Data was collected through questionnaires and in-depth interviews, and analyzed through descriptive and thematic analysis. The findings revealed that, although 98.4% of the respondents had embraced social media use, only 49.2% were open to using social media for evangelization. However, there is a willingness and with sensitization, they can maximally utilize social media for evangelization. It was also evident that, the positive experiences on social media outweigh the negative ones, hence, social media is a viable channel for evangelization. The study recommended that vowed religious people be sensitized to embrace social media for evangelization purposes. The study also recommended that the Catholic Church should periodically train religious people on the ethical use of social media platforms." (Abstract)
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"Chayka.lv is an independent media outlet established in 2019 that provides free, high-quality, politically neutral information to the Russian-speaking community of the Latvian city of Daugavpils, including news, entertainment, human-interest and other factual content. It started as pages on the Fac
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ebook and OK.ru social media platforms, then an online news portal, before expanding to other platforms including Instagram, VK, Telegram, and YouTube. It has been supported to develop its journalistic capacity, expand its audience and progress towards financial sustainability by Internews’ project Supporting Independent Media in the Baltics Action (SIMBA), which was funded by the US Department of Human Rights and Labor between 2019 and 2022. In August 2021, Internews commissioned the Market Research Center to conduct a detailed research study into Chayka.lv’s impact on the media landscape of Daugavpils. This report is the product of that study, and highlights how Chayka.lv was the city’s third most popular Russian-language media outlet at the time of writing, that survey respondent’s viewed Chayka.lv as the only politically neutral source of information in Daugavpils, that it has a significant female following and that Internews’ support correlates with growth and expansion." (Publisher description)
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"Die Mediennutzung Jugendlicher kehrt teilweise zu dem Vor- Corona-Niveau zurück, das belegen die Ergebnisse der neuesten JIM-Studie „Jugend, Information, Medien“. Die Nutzung von Videoangeboten und digitalen Spielen bleibt dagegen auf dem hohen Niveau der Corona-Zeit. Für Jugendliche sind hie
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rbei vor allem Netflix und YouTube relevant. 78 Prozent nutzen aber auch Fernsehangebote regelmäßig. Um Musik zu hören werden am häufigsten Spotify und die Angebote von Radiosendern genutzt, die Radionutzung bleibt stabil." (Kurz und knapp, Seite 1)
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"Die KiKA-Landkartenstudie untersuchte die Mediennutzung von Drei- bis 13-Jährigen. Hierfür wurden die Kinder selbst sowie deren Erziehungsberechtigte befragt. Das lineare Fernsehen ist für diese Altersgruppe die wichtigste Nutzungsform für Bewegtbild, vor YouTube und Streamingdiensten. Als Lieb
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lingsformate werden solche genannt, die die Kinder aus dem Fernsehen kennen. Der Anteil der Kinder, die ausschließlich digitale Bewegtbildinhalte nutzen, liegt unter 1 Prozent. Das lineare Fernsehen gehört also nach wie vor in das breite Portfolio der Mediennutzung von Kindern. Im Hinblick auf die Nutzungsfrequenz und die Ausspielwege (linear, digital und hybrid) wurden fünf KiKA-Nutzungstypen segmentiert. Diese ermöglichen weitere Analysen und Distributionsentscheidungen." (Kurz und knapp, Seite 1)
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"The survey data show that most Zimbabweans treasure a media that is free from the shackles of government interference and that acts as a watchdog over government, investigating and reporting on its mistakes and corruption. Despite this dominant preference, only a minority think the country currentl
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y has a free media, suggesting that citizens want the government to do more to ensure that journalists can deliver on their mandate freely and safely. Majorities also endorse the right of ordinary citizens and the media to access various types of government information, including budgets and expenditures for local government, bids and contracts, and salary information for teachers and local government officials. As for where Zimbabweans obtain their news, radio still rules the roost among news sources, though social media is challenging its dominance among young, urban, and educated citizens." (Conclusion)
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"Background: During the early phases of Covid-19, social media platforms became a significant source of misinformation, and India emerged as a global hotspot. Studies show that ‘miracle cure’ for preventing and treating Covid-19 infection has been a prominent topic of misinformation. This study
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explores the extent to which beliefs in cure for Covid-19 in three prominent medical traditions popular in India are associated. Methods: We conducted an online structured questionnaire survey of 500 respondents in August 2020 in four major cities of India. Results: Despite the scientific consensus at that time that there was no cure for Covid-19, close to three-quarters of our respondents believe that there was a cure in at least one of the three popular medical traditions in India: Allopathy, Homeopathy, and Ayurveda. We find that exposure to and trust in WhatsApp are associated with false beliefs regarding the existence of a cure for Covid-19 (p = 0.001 and p = 0.014, respectively). While trust in science is associated with correct beliefs (p = 0.025), there is evidence that trust in government information may foster incorrect beliefs (p = 0.031). Conclusions: The high trust in scientific research and its potential ability to instill correct beliefs could be exploited to combat Covid-19 misinformation in India. Potential interventions such as awareness campaigns to increase digital media literacy, regulating social media platforms, and voluntary content regulation by social media platforms – might help policymakers tackle Covid-19 related misinformation effectively." (Abstract)
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"Las conclusiones generales y aplicables a toda la muestra, independientemente de su edad, sexo y comunidad autónoma, son: 1. TikTok se posiciona como la red social en donde los menores siguen a más influencers, seguida de YouTube e Instagram. 2. El tipo de influencer más seguido son los gamers,
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y aquellos que hacen contenido de entretenimiento y humor. 3. El 70 % es consciente de que la publicidad de los influencers tienen como finalidad que ellos compren el producto anunciado. 4. El 42,4 % de los menores declara recibir publicidad sobre alimentación y aspecto físico a través del móvil. 5. El 44,5 % de los entrevistados afirma que recibe publicidad de alimentos poco saludables. 6. La publicidad sobre cuidado del cuerpo que los menores reciben con mayor frecuencia es: moda (48,7 %), cosmética y belleza (33,1 %), fitness y gimnasio (23,2 %) y procedimientos estéticos (13,5 %). 7. Cuando los adolescentes ven publicaciones de influencers colaborando con productos de alimentación y aspecto físico: el 27,8 % siente frecuente o muy frecuentemente que un cuerpo bello es un cuerpo delgado y tonificado; el 26,2 % siente frecuente o muy frecuentemente que el aspecto físico determina mucho cómo te valoras a ti mismo; el 13,9 % de los menores siente frecuente o muy frecuentemente que no está a la altura y que su presencia física no cumple con el estándar; el 13,8 % establece metas para conseguir un cuerpo perfecto frecuente o muy frecuentemente. 8. El aspecto físico figura como un indicador importante para la socialización en los menores: alrededor del 50 % de los menores señala que tener un buen físico ayuda a ser más aceptado/a." (Conclusiones)
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"On average in the 16 countries surveyed, 56% of internet users frequently use social media to stay informed about current events, far ahead of television (44%). However, it is worth noting that differences exist among population groups: television is the primary source in the most developed countri
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es (55% compared to 37% for social media), while it lags significantly in countries with high (42% vs 63%) or medium/low levels of Human Development Index (HDI) (37% vs 68%) [...] The significance of social media as a source of information, especially during election campaigns, is even more crucial given that citizens believe disinformation is highly prevalent there. Across all 16 countries, 68% of internet users told us that social media is the place where disinformation is most widespread, far ahead of groups on online messaging apps (38%) and media websites/apps (20%). This sentiment is overwhelmingly prevalent in all countries, age groups, social backgrounds, and political preferences. This is even more important and citizens feel that the issue of disinformation is a real threat: 85% express concern about the impact and influence of disinformation on their fellow citizens." (Analysis of key results)
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