"Key findings include: The Internet can play a role in the radicalisation process; There are few examples of individuals radicalising entirely online, but there are signs that this could increase over time; There is less evidence of the internet’s role in recruitment to terrorist networks or the u
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se of violence – offline socialisation remains of pivotal importance; Groups such as Al Qaeda, Islamic State (IS) and Al-Shabaab have sophisticated online presences, comprising of online media organisations, mother sites feeding content to others, and a large number of other websites and forums maintained by the wider network; Extremists are making more use of social media, and its importance is likely to grow. It is especially important in allowing women to play a larger role in networks; Extremists use the internet for operational purposes, including communication and the coordination of attacks." (Overview, page 2)
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"An app called Telegram is the new hot thing for jihadists to disseminate their propaganda. Terror organizations like the 'Islamic State' (IS) also use this app to win over German us-ers. jugendschutz.net documented a vast amount of graphic content like beheading videos – anyone can use his smartp
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hone to access such content. So far, the provider has taken only little action to protect his young users." (Introduction)
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"1. Hyper-local factors were the most important components in both radicalisation and counter-radicalisation. Participants placed significant emphasis on the role of ‘heads’ of the neighbourhoods (who are the “only ones able to warn and convince young people against wrongdoing.” Heads of nei
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ghbourhoods have personal qualities that build trust within communities and make them effective first responders. These qualities can be summarised as follows: A credible, non-corrupt person who does not use his position to ‘swindle’ or make a profit; A person who promotes moderate stances and uses moderate speech; Local to the area, not just the region or the city, and speaks common people’s language; and Non-politically aligned and not promoting the values of one particular party or another. Another hyper-local element that helped improve communities’ resilience to radicalisation is the effective presence of security forces clamping down on radical preachers, which helps reduce the spaces of recruitment. Among the most important points highlighted by focus group participants was socio-economic deprivation that contributed to the primary method of radicalisation, which was “not out of religious conviction, but desire of money.” 2. Radicalisation happens offline and involves face-to-face recruiters making direct contact. Participants underlined the importance of hyper-local interaction as “television and social media do not have a drastic influence on young people’s minds. What impacts their thinking are their personal relationships with people they trust.” This concept works both positively and negatively as participants explained that in the incidents of radicalisation they were aware of, recruiters always knew their targets." (Major findings, page 8)
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"The civil war in Syria is the most important propaganda topic for Islamists in Germany at the moment. Even German youngsters have already followed the calls, left their homes to join the fight and have been killed. When recruiting new followers, the jihadists use videos as a central element for spr
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eading their Islamistic ideas and inciting to the armed struggle against 'non-believers'.
Platforms like Facebook and YouTube, very popular among young people, make these videos widely accessible even outside of the spectrum of Islamist movements. This in-creases the risk for children and youngsters of stumbling across Islamist's ideas, hatred and depictions of extreme violence. [...] Many videos rely on an emotionalizing effect with images of children suffering or dying. The use of close-ups of faces contorted by pain, serious injuries or even severed limbs is very common. The producers of these clips emotionally ap-peal to the empathy, sense of justice and protective instinct of the recipients. Very often, Islamists directly approach young men with slogans like 'Where are the lions? Where are the men? Where are you?' and try to make more young Muslims shoulder responsibility for 'their brothers and sis-ters' and support them in their fight.
The drastic images make the Muslim audience feel guilty: If they do not actively help in this crisis situation how should they stand trial before Allah? As the minimum form of sup-port, Islamists demand from them to become aware of their Muslim identity and to comply with the rules of the funda-mentalist groups." (Page 1)
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