"The Church Media briefing provides a summary of the role and importance of church media in Papua New Guinea (PNG), with a view towards outlining its role, importance, management, and operational policies. Dedicated focus is also directed to how church media address information gaps around COVID-19.
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The objective of this briefing note is to provide a fundamental overview of the cultural relevance of church media, including its points of differentiation and potential opportunities for fostering a more robust and community-driven information landscape. The findings reflected in this briefing were formulated through a systematic literature review of publications on church media in PNG and a scoping study conducted by MDI to identify media training needs and opportunities for media capacity building amongst community church media." (Background, page 1)
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"This article investigates how the churches in Paraguay have used multiple mass media as evangelization instruments and which churches dominate the mass media in 2010–2012, following the growth explosions of Pentecostalism in the 1980s–1990s and especially after 2002. Church uses of the printed
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media (books, magazines and newspapers), radio, television, and internet in Paraguay are all analyzed. Pentecostal and Protestant church leaders used radio, television, and internet to successfully brand their church, and to a limited extent attract and socialize new followers. Hardly any believers intensively follow religion in the mass media to replace going to church. The article concludes that rather than a Pentecostalization, a Mennonitization of the mass media is occurring in Paraguay, driven by the Mennonite groups’ economic power and their ethnic-religious solidarity." (Abstract)
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"This paper analyzes the subsystem of religious media in Russia, with a focus on Christian media and their place in Russia’s media system in the context of “networkization”. The dilemma faced by the Russian Orthodox Church in coming to terms with new digital communication technologies, and the
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‘pros’ and ‘cons’ of using social networks, are considered by specialists in the field. The author underscores three problem areas for Christian media in Russia: (1) the requirement that journalistic endeavors remain subordinate to the goals of proselytization and public relations; (2) a blurry understanding of the target audience, and (3) the use of a barely understandable archaic ecclesiastical language. The author hypothesizes that some recent approaches to the challenge of “networkization” on the part of Orthodox, Catholic and Protestant thinkers may hold promising solutions to the problem." (Abstract)
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"The paper analyses the relation between media and the Eastern Orthodox religion - the dominant religion in Romania. We will examine three contexts: (1) the existing sociological theories on religion and their relevance for understanding the Orthodox world today, (2) the religious media and (3) the
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secular media in Romania. The paper argues that the relationship between media and religion in the Eastern Orthodox world is difficult to explain using the nowadays theoretical framework of the sociology of religion. Therefore, we choose to use the „religious publicization" hypothesis in our attempt to explain the increasing use of religious symbols and themes, in the Romanian public sphere." (Abstract)
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"Apresentamos uma história cultural da mídia evangélica infantil produzida no Brasil entre os anos 1950 e 2000. Defendemos que o uso da mídia foi um importante fator para a constituição de uma cultura evangélica brasileira, voltada para o consumo individual e questões do cotidiano. A mídia
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para o público infantil fomentou intensa circulação de produtos culturais evangélicos, permitindo a construção de uma religiosidade transdenominacional. Analisamos produtos de mídia evangélica brasileira, como a revista adventista “Nosso Amiguinho”, em circulação desde 1953, e o personagem “Smilinguido”, campeão de vendas no mercado brasileiro desde os anos 1980. Focalizamos a recepção dos produtos Smilinguido para identificar os usos e os sentidos de sua cultura material e visual no cotidiano de crianças e jovens mulheres de diferentes filiações denominacionais do Brasil. Com o seu sucesso, um amplo mercado de bens cristãos abriu-se no Brasil durante os anos 1990 e 2000." (Resumo)
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"This volume breaks down disciplinary walls in numerous ways. First, it combines information about the intrapersonal, interpersonal, group, and societal levels of communication into a single resource. At the intrapersonal level, new issues are raised about communication between individuals and deity
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: Why is religious experience difficult to explain in rational terms? Why is silence more sacred than spoken prayer in some religious communities? What is the nature of “thought communication” in religious meditation? Why is the use of profanity justified in some religious circles? How does idolatry reinforce religious customs and values? Why was chanting one of the first forms of religious communication?
Religious information is also exchanged between individuals at the level of interpersonal communication. This volume identifies rituals that have not been adequately analyzed in terms of communication aspects: Why do some sects require public confession? Why is body decoration an acceptable form of worship in some religious groups, but not in others? How does dance communicate the sacred through metaphoric movement? What are the multiple forms of communication with the dead? Why are feasts a form of religious worship in all major religions? How does the study of organizational communication apply to religion?
This volume also aids study of mediated communication to larger groups both inside and outside religious denominations. Throughout history, technology has simultaneously aided and impeded communication processes; this also applies to religious culture: How did religion change during the historical transition from orality to literacy? How did printing contribute to the diffusion of religious values in the world? Why have religious novels grown in popularity? Is television considered a religious medium? How has the Internet affected religious congregations and communities? What is religious media literacy?
These are only a few of the questions addressed by this encyclopedia. Articles also deal with (1) concepts such as information, communication, and censorship, (2) denominations which exhibit different communication practices, and (3) the various media used in religious worship. Entries were contributed by scholars from various disciplines, including religious studies, communication, anthropology, sociology, ancient studies, religion and modern culture, theology, and many others." (Introduction, page xiii-xiv)
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A directory of Catholic, Protestant and ecumenical organizations in Brazil engaged in mass communication. Arranged by state, with indexes of persons and institutions.