"The Palgrave Handbook of Media Misinformation provides a comprehensive and cutting-edge resource on the critical debates surrounding fake news and misinformation online. Spanning all continents and linking academic, journalistic, and educational communities, this collection offers authoritative cov
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erage of conspiracy theories, the post-Trump and Brexit landscape, and the role of big tech in threats to democracy and free speech. The collection moves through a diagnosis of misinformation and its impacts on democracy and civic societies, the 'mainstreaming' of conspiracy theory, the impacts of misinformation on health and science, and the increasing significance of data visualization. Following these diagnoses, the handbook moves to responses from two communities of practice - the world of journalism and the field of media literacy." (Publisher description)
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"[This publication] is a senior project in Religious Studies that explores the conditions, both historical and clinical, which led to the popularity of the guided meditation app Headspace, and the cultural attitudes that surround mindfulness meditation in America." (Publisher description)
"University-based journalism education was introduced to the South Pacific in Papua New Guinea at independence in 1975 and in Fiji at the regional University of the South Pacific in 1987, while Technical Vocational Educational and Training institutions have been a more recent addition in the region.
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Some scholars argue there is little difference between Pacific and Western approaches to journalism, or that some journalism schools are too focused on Western media education, while others assert there is a distinctive style of journalism in Oceania with cultural variations based on the country where it is practiced and parallels with some approaches in Asia such as “mindful journalism.” This paper examines a “Pacific way” journalism debate which echoes a regional political concept coined by the late Fiji president, Ratu Sir Kamisese Mara. The paper argues for a greater appreciation of the complexities of media cultures in Pacific nations and proposes a more nuanced, reflexive approach to journalism in the Pacific region. This is reflected in a “talanoa journalism” model that he advocates as a more culturally appropriate benchmark than monocultural media templates." (Abstract)
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"The model of journalism we practice in Asia is an adversarial one driven by conflict reporting, a model we have borrowed from the West. This book is an outcome of a project implemented by the Faculty of Communication Arts of Chulalongkorn University and funded by the International Program for the D
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evelopment of Communications (IPDC) of UNESCO. The project incorporates Asian philosophical ideas and communication theories emanating from Buddhist, Hindu, and Confucius teachings for developing a curriculum to train Asian journalists. It is designed to frame a new paradigm of reporting tha could form a new approach to development communication. It covers areas such as realizing social harmony, protecting nature and environment, respecting cultural diversity, and encouraging sufficiency economic models. This book focuses on using such a path of communication to promote sustainable development." (Preface)
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"This chapter will look into the Ignatian Pedagogy as it is applied in the education and practice of development communication in Xavier University - Ateneo de Cagayan, in the Mindanao island of the Philippines, I will try to relate how this pedagogy is related to mindful communication in the contex
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t of the delivery of instruction and the application of communication by key players in the community." (Page 150)
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"From a Buddhist perspective, social change needs transformation of both spiritual and personal aspect. Mindful communication is a methodology to a critical self-reflexivity and social engagement. It is to help us cope with greed, anger, and delusion. For the mass media and the media industry, delus
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ion deems to be addressed for both media practitioners and corporations. Being mindful is being addressed in this chapter. Anyone, not only journalists, should benefit from mindfulness understanding and practice." (Abstract)
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"Basic Family Communication is designed for families who are seeking to improve everyday communication among family members. This educational program emphasizes skill-building for improving family communication and interaction. It is NOT a replacement for families who need counseling or therapy to d
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eal with their family problems. The goal of the program is to nurture in family members the capacity to engage in mindful communication with each other. Mindfulness refers to being fully present when communicating with each other and making communication decisions that take into consideration the needs and circumstances of each family member [...] The program resources are written for adults and older adolescent youth. The size of a workshop group should be between 6 and 18 participants." (Leader's guide, page 4-5)
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"This book aims to be the first comprehensive exposition of "mindful journalism"-drawn from core Buddhist ethical principles-as a fresh approach to journalism ethics. It suggests that Buddhist mindfulness strategies can be applied purposively in journalism to add clarity, fairness and equity to news
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decision-making and to offer a moral compass to journalists facing ethical dilemmas in their work. It comes at a time when ethical values in the news media are in crisis from a range of technological, commercial and social factors, and when both Buddhism and mindfulness have gained considerable acceptance in Western societies." (Publisher description)
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"In this thesis, I introduce and focus on the term “mobile mindfulness,” arguing that David McMahan’s elements of Buddhist modernism are intensified when practicing religion on the smartphone. These “mobile mindfulness” characteristics include the creation of transient experimental places
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of “play,” religious gamification, and increased individualization. After presenting examples of how Buddhist websites, virtual realities and smartphone apps intensify specific aspects of Buddhist modernism, I define what I mean by the term “mobile mindfulness,” through the analysis of two specific meditation apps, buddhify and ReWire. In these case studies, I show how digital religion on the smartphone is changing how users practice – and view – meditation in modernity." (Abstract)
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"The overlying purpose of this book is to construct a communication based approach to risk communication. In doing so, this book establishes a message-centered focus to risk communication. Section one of the book establishes definitions and parameters of risk communication, identifies the complex au
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dience expectations for risk messages, and introduces a model of best practices for effective risk communication. In section two, the best practices are applied in four robust case studies. Section three includes chapters devoted to developing a mindful approach to risk communication, ethical considerations of risk communication, and a final chapter that discusses future developments of risk communication." (Publisher description)
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