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Religion and Development Communication

Robert A. White

In: The Handbook on Religion and Communication

Yoel Cohen; Paul A. Soukup (eds.)

Wiley (2023), pp. 487-502

"The central question of this chapter addresses how major religious traditions have used media to contribute to socioeconomic development and improve access to the basic necessities of life. The Judeo-Christian tradition has perhaps the most explicit emphasis on socioeconomic development in its use ... of media because of its priority of seeking the well-being of the poor and marginal people of the society and because of its traditional emphasis on media beginning with its written gospels and letters. Christian Churches, together, now have more than 500 educational radio and television stations in Latin America, Africa, and other areas such the Philippines. The fastest growing sector of Christianity, the evangelicals, in addition to their use of radio, video cassettes, and television, are expanding their use of social media, computers, and mobile phones, emphasizing small business, entrepreneurial promotion. Islam also emphasizes putting religious teaching in publications and other forms of media. With a long scientific and socioeconomic development tradition, Islam has a tradition of concern for the poor and less developed parts of its societies. The expectation that individual adherents of Islam will give away part of their economic success for the benefit of the poor and less fortunate provides added motivation. One of the most notable contributions to development from an Islamic background is the system of credit to the poor, the Grameen Bank, initiated by Mohammed Yunus in Bangladesh. Buddhism emphasizes heightened inner consciousness of well-being, reconciliation, compassion, and the overcoming of hate and selfishness. Buddhism communicates its message through the plastic arts, especially the ubiquitous images of Buddha. Where Buddhism is the dominant religious tradition (as in Thailand), the Buddhist temples and monks are centers promoting socioeconomic improvement at the local community level and national radio has programs for development purposes. Hinduism, located largely in India, is essentially a social worldview that assigns one’s socioeconomic status in life. Wealth and entrepreneurial initiative are part of the culture of the higher castes, and people of the higher castes are often leaders in development initiatives in India. Although religious communications and development involvement are still a matter of household deities, Indian holy gurus now sponsor television programs that attract an upwardly mobile technological class with tips on getting ahead in business, personal wealth, and upper class styles." (Conclusion, pages 498-499) more

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The Handbook on Religion and Communication
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Yoel Cohen, Paul A. Soukup (eds.)

Newark: Wiley Blackwell (2023), 571 pp.

"Divided into five parts, the Handbook opens with a state-of-the-art overview of the subject’s intellectual landscape, introducing the historical background, theoretical foundations, and major academic approaches to communication, media, and reli ... more

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Data Journalism Practice in Sub-Saharan African Media Systems: A Cross-National Survey of Journalists’ Perceptions in Zambia and Tanzania

Gregory Gondwe, Robert A. White

African Journalism Studies, volume 43, issue 2 (2022), pp. 21-36

"This study explores the state of data-driven journalism practices in Sub-Saharan Africa. It aims at examining journalists’ perceptions of data-driven journalism in Zambia and Tanzania as it attempts to redefine and demystify the concept. We base our hypotheses on the notion that most journalists ... more

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Handbook of Global Media Ethics

Stephen J. A. Ward (ed.)

Cham: Springer (2021), xxxii, 1460 pp.

"The first handbook on global media ethics; provides a valuable resource for teaching media ethics in a global era; addresses all major approaches to global media ethics; contains contributions by ... more

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Newsmaking Cultures in Africa: Normative Trends in the Dynamics of Socio-Political and Economic Struggles
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Hayes Mawindi Mabweazara (ed.)

London: Palgrave Macmillan (2018), xxv, 396 pp.

"The volume digs beneath the standardised and universalised veneer of professionalism to unpack routine practices and normative trends shaped by local factors, including the structural conditions of deprivation, entrenched political instability (and interference), pervasive neo-patrimonial governanc ... more

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After Development Journalism: Asia and Africa

Communication Research Trends, volume 36, issue 3 (2017), pp. 3-29

"The three essays in this issue of Communication Research Trends provide an update on the journalism of Asia and Africa. The journalistic practices they narrate describe a situation that has developed after the development journalism stage and, in ... more

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Pluralism with Little Diversity: The South African Experience of Media Transformation

Jane Duncan

In: Media Pluralism and Diversity: Concepts, Risks and Global Trends

Peggy Valcke; Miklós Sükösd; Robert G. Picard (eds.)

London: Palgrave Macmillan (2015), pp. 237-251

"This chapter explores the South African experience in attempting to achieve a more diverse and representative media that articulate the aspirations of the country, after decades of apartheid which skewed the media towards ... more

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Communication Theories in a Multicultural World

Clifford Christians, Kaarle Nordenstreng (eds.)

New York et al.: Peter Lang (2014), xiii, 325 pp.

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TV White Spaces: A Pragmatic Approach

Ermanno Pietrosemoli, Marco Zennaro (eds.)

ICTP Abdus Salam International Centre for Theoretical Physics (2013), viii, 180 pp.

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Promoting National Unity: The Role of Radio Broadcasting in the Process of Decolonisation in Namibia and Zambia

Robert Heinze

Universität Konstanz, Doctoral Thesis (2012), iv, 313 pp.

"This thesis operates from the observation that "Decolonising the Mind", i.e. a cultural decolonisation process, was needed after the independence of African countries to support and flesh out political decolonisation. Culture, as shown, played ... a major role in the mobilisation of support for nationalist movements, but after independence nationalist culture was just one among many. In both cases presented here, the most pressing issue after political independence was how to deal with the different identities that had previously existed and were onyl partially cushioned by political and cultural nationalism. Now that the political kingdom had been attained, the different language, cultural and political groups started to ask questions about their place in this kingdom. Although many politicians shared the idea that "once you have a national identity, the question of culture becomes something which flows automatically", it soon turned out to be misguided. Media and education were seen to be the major tools in "decolonising the mind". However, a close analysis of the electronic media in the two cases presented here shows that the policies for promoting national unity in programmes were largely ineffective. Instead, radio programmes, both before and after independence, provided a space to negotiate issues of national identity. This space was sometimes more, sometimes less restricted, but listeners used it as much as they could. Colonial media had, for all their focus on political control and censorship, accompanied and mediated social change. As described, this happened specifically in cultural programmes, where broadcasters were much freer in their work. However, Northern Rhodesian media were supposed to work as a catalyst to further the process of modernisation, and to help its listeners come to terms with the transition from being 'traditional' to becoming 'modern' Africans. In the Apartheid broadcasting system, culture was used consciously to construct a specific 'ethnic' identity, emphasising cultural traditions of the different language groups. But while the intentions were different, both broadcasting institutions were at the centre of negotiating ideas of tradition and modernity. Both were also established because there was a need to legitimate the respective political system. Be it the Central African Federation or a 'democratic' "South West Africa/ Namibia", the political models promoted by the authorities could not just be imposed on the people. The radios were established to give reality to these constructs, to make listeners identify with a social, political and cultural space that had been defined by colonial authorities. As shown, colonial ideologies not only surfaced in obvious propaganda programmes but also significantly determined the technical and managerial setup of the stations. While radio infrastructure was formed and reformed to structure that space – by linking three territories with different political and social power structures or, following Apartheid ideology, by assigning each language group their own space according to the homeland system – culturally as well as geographically. As shown, infrastructure mirrored the proposed political models, not just in its technical aspects (i.e., the stations' footprints, transmitting posts and frequencies), but also in management structure. As the Federal Broadcasting Services were subdivided in European and African Services, respectively catering for the whole White or Black population of all three territories, the South West African Broadcasting Corporation separated first Black and White, then subdivided the three Departments in the several language Services, each broadcasting to the designated "homeland". This infrastructure not only formed the whole process of programme production and reception but was also part of it as it imparted ideological considerations. The first order of business for independent countries was therfore to restructure the radio according to the needs of the new nations." (Conclusion, page 274-275) more

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The State of Media Freedom in Africa

African Communication Research (St. Augustine University Mwanza), volume 4, issue 2 (2011), pp. 221-388

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The Sage Handbook of Social Network Analysis

John Scott (ed.)

London et al.: Sage (2011), xvi, 622 pp.

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Communication and Development in Africa

African Communication Research (St. Augustine University Mwanza), volume 2, issue 2 (2009), pp. 203-350

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Media and Religion in Africa

African Communication Research (St. Augustine University Mwanza), volume 2, issue 1 (2009), 203 pp.

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Communicating Peace: Entertaining Angels Unawares

Philip Lee (ed.)

Penang (MY): Southbound (2008), 269 pp.

"Communication rights and the ever more urgent need to construct a culture of peace are central to a vision of a world in which universal human ... more

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Media and Democratisation in Africa

African Communication Research (St. Augustine University Mwanza), volume 1, issue 3 (2008), pp. 269-426

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Grassroots, Participatory Communication

African Communication Research (St. Augustine University Mwanza), volume 1, issue 1 (2008), 137 pp.

Religion and Development Communication

The Handbook on Religion and Communication
Top Insights

Data Journalism Practice in Sub-Saharan African Media Systems: A Cross-National Survey of Journalists’ Perceptions in Zambia and Tanzania

Handbook of Global Media Ethics

Newsmaking Cultures in Africa: Normative Trends in the Dynamics of Socio-Political and Economic Struggles
Top Insights

After Development Journalism: Asia and Africa

Pluralism with Little Diversity: The South African Experience of Media Transformation

Communication Theories in a Multicultural World

TV White Spaces: A Pragmatic Approach

Promoting National Unity: The Role of Radio Broadcasting in the Process of Decolonisation in Namibia and Zambia

Media Councils in Africa

Editorial Freedom and Responsibility

Expanding Peace Journalism: Comparative and Critical Approaches

The State of Media Freedom in Africa

The Sage Handbook of Social Network Analysis

Communication and Development in Africa

Media and Religion in Africa

Communicating Peace: Entertaining Angels Unawares

Media and Democratisation in Africa

Grassroots, Participatory Communication

The Handbook on Religion and Communication Top Insights

Newsmaking Cultures in Africa: Normative Trends in the Dynamics of Socio-Political and Economic Struggles Top Insights

The Handbook on Religion and Communication
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Newsmaking Cultures in Africa: Normative Trends in the Dynamics of Socio-Political and Economic Struggles
Top Insights