"The book covers the trajectories and trends in social change communication, engaging the key theoretical debates on communication and social change. Attending to the concepts of communication and social change that emerge from and across the global margins, the book works toward offering theoretica
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l and methodological lessons that de-center the dominant constructions of communication and social change. The chapters in the book delve into the interplays of academic-activist-community negotiations in communication for social change, and the ways in which these negotiations offer entry points into transformative communication processes of social change. Moreover, a number of chapters in the book attend to the ways in which Asian articulations of social change are situated at the intersections of culture, structure, and agency. Chapters in the book are extended versions of research presented at the conference on Communicating Social Change: Intersections of Theory and Praxis held at the National University of Singapore in 2016, organized under the umbrella of the Center for Culture-Centered Approach to Research and Evaluation (CARE)." (Publisher description)
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"One characteristic of Brazilian neo-Pentecostal ministries that draw on the Faith Movement is an accentuation of performative and metonymic linkages between supernatural power and ritual. While sharing elements with a broader transnational Faith movement, this Prosperity theology and its associated
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practices emerge out of the contemporary sociocultural context of Brazilian 'popular' religions as they relate to a consumer economy. The paper addresses the role of particular kinds of objects and material media in the Universal Church of the Kingdom of God. Such symbolic media configure a distinctly Pentecostal projection of local-global relations. The analysis also considers an example of temple architecture and the construction of a Biblical theme park by the Universal Church in Rio de Janeiro. The symbolic and metonymic treatment of physical space builds up connections between believers, temporality, certain forms of historicity, and sacred geography in a way that resonates with other activities in the Church." (Abstract)
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