"This Handbook provides the first comprehensive reference book in English about the development of mass and social media in all Arab countries. Capturing the historical as well as current developments in the media scene, this collection maps the role of media in social and political movements. Contr
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ibutors include specialists in the field from North America, Europe, and the Middle East. Each chapter provides an overview of the history, regulatory frameworks and laws governing the press, and socio-political functions of the media. While the geopolitical complexities of the region have been reflected in the expert analyses collectively, the focus is always the local context of each member state. All 37 chapters consider the specific historical, political and media trajectories in each country, to provide a contextual background and foundation for further study about single states or comparative analysis in two or more Arab states." (Publisher description)
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"This volume provides a comparative analysis of media systems in the Arab world, based on criteria informed by the historical, political, social, and economic factors influencing a country's media. Reaching beyond classical western media system typologies, Arab Media Systems brings together contribu
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tions from experts in the field of media in the Middle East and North Africa (MENA) to provide valuable insights into the heterogeneity of this region's media systems. It focuses on trends in government stances towards media, media ownership models, technological innovation, and the role of transnational mobility in shaping media structure and practices. Each chapter in the volume traces a specific country's media - from Lebanon to Morocco - and assesses its media system in terms of historical roots, political and legal frameworks, media economy and ownership patterns, technology and infrastructure, and social factors (including diversity and equality in gender, age, ethnicities, religions, and languages)." (Publisher description)
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"This research sought to study the contents of Al-Rayyan TV programmes and their relationship to the construction of national identity in Qatar, a task this channel has taken as an editorial line since its inception in 2012. In this article, we present findings of an audience-based exploration of Al
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-Rayyan TV's viewership. Fieldwork data was gathered via a base of 720 survey questionnaires from a sample of Qatari society as well as fifteen interviews conducted with experts and social media activists. The aim was to find out respondents' views about the role of the channel in promoting Qatari identity and culture. Research questionnaires were managed at intervals between August and November 2020. Fieldwork results showed that the surveyed viewers believe that the channel plays a significant role in preserving Qatari national culture and heritage. However, when it comes to rating Qatari TV channels in order of importance, respondents' favourite TV broadcaster in terms of news and current affairs programmes was Al Jazeera, followed by beIN Sports, Qatar TV, Al-Rayyan TV and finally Al Kass. Research findings also reveal an evident trend among young Qataris and professionals who find social media networks the most convenient platforms to view and share content from Al-Rayyan TV. People watch video clips from the most popular programmes, such as Al-Sabah Rabah, Umm Rashid, Taraheeb and In the Shadows of Doha, among others, which they receive via Twitter, Instagram and Facebook. However, concerns via-à-vis Al-Rayyan TV's repetitive content and a programme schedule that does not include much entertainment content cannot be missed from viewers' responses. The dwindling popularity of the channel among Qatari youth is perceived as one such result of its inability to transform itself in the age of digital explosion." (Abstract)
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"Recent scholarship on trans-oceanic exchanges between the Persian Gulf and South Asia has delved into previously neglected minutiae of everyday migrant life beyond labour. Combining ethnographic research and media content analyses, I build on this scholarship through a novel study of vernacular rad
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io as a critical means of sustaining South Indian (Malayali) diasporic communities betwixt and between their home and host societies. This paper shows, firstly, the interwovenness of work and leisure in the everyday lives of Malayali migrants in Qatar; and secondly, the role played by radio listenership and production practices in crafting distinctive ethnolinguistic spatialities of sound (sabdam) via sonic connections that transcend the binary between being at home and abroad. Paying attention to sonic waves and networks that bind together radio stations and audiences in Qatar across work and home spaces, I argue that diasporic vernacular radio both reinforces and challenges notions of ‘Malayali-ness’ within the Gulf Malayali community (bandham) and beyond." (Abstract)
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"The eight articles in the publication can be broadly grouped into two main sets. The first set discusses the different types of digital skills required from a more academic perspective, in particular in the context of the pandemic and post-pandemic period, as countries accelerate their move towards
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the digital transition. It also features an article that looks at a specific development sector – humanitarian assistance – and demonstrates how digital skills training can help communities affected by crisis. The second set of articles presents concrete examples, from countries in different regions, of digital skills initiatives, policies and programmes; and provides insights on lessons learned and recommendations on the way forward." (Page 4)
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"The key statistical findings for the region are that electrical and electronic equipment (EEE) placed on the market (POM) increased by 30 per cent from 3.2 megatons (Mt), or 8.8 kilograms per inhabitant (kg/inh), in 2010 to 4.1 Mt (or 9.5 kg/inh) in 2019. The Arab States mostly import, rather than
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manufacture, EEE; the domestic generation of EEE is therefore very limited, and they rely on imports of EEE POM. Over the same period of time, e waste generation in the region increased by 61 per cent from 1.8 Mt (4.9 kg/inh) in 2010 to 2.8 Mt (6.6 kg/inh) in 2019. The largest e-waste generator is Saudi Arabia, with 595 kilotons (kt) (or 13.2 kg/inh) of e-waste, while the lowest is Comoros (0.6 kt, or 0.7 kg/inh), which reflects the vast diversity of the region. The e-waste generated encompasses a variety of products, with small equipment (category 5 in EU Directive 2012/19/EU, on waste electrical and electronic equipment, also known as the WEEE Directive), temperature exchange equipment (category 1) and large equipment (category 4) comprising the highest share of e-waste generated, for a total of 76 per cent. The annual growth rate is positive for all categories of e-waste, with the exception of screens and monitors (category 2), which shows negative growth rates. Nevertheless, a declining trend has been observed, meaning that the pace of growth has slowed over time for most products. From the information gathered, the Arab States appear to have collected and managed a total of 2.2 kt (0.01 kg/inh) of e-waste in 2019, which equates to a collection rate of 0.1 per cent, compared to e-waste generated. However, it is worth highlighting that data on e-waste collection and on environmentally sound management (ESM) was available for only four Arab States. E-waste collection for ESM takes place in Jordan, the State of Palestine(1), Qatar and the United Arab Emirates. Jordan has the highest e-waste collection rate of 2.6 per cent (equivalent to 0.1 kg/inh), followed by Qatar (0.5 per cent, or 0.07 kg/inh). Egypt has seven licensed treatment facilities for e-waste, but it was unable to provide official data on the amount of e-waste collected and managed." (Executive summary, pages 11-12)
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"This report provides an overview of the comparative innovation capacity of the Arab States region through ICT-centric innovation policy monitors, and an insight into how good practices can strengthen capacity to mainstream ICT innovation into national development agendas. It showcases a number of c
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ountries that display exemplary innovation practices and occupy leading positions in all three ecosystems (entrepreneurial, innovation and technology ecosystems), and looks at other countries of the region which lag behind in all three ecosystems as well as in terms of hard and soft infrastructure. To understand this divergence, the report introduces two ICT-centric innovation policy monitors: the 'Three Engines of Growth' monitor and the 'Digital Transformation Enablers' monitor.
The report notes that there are many good practices in the region fuelling the entrepreneurial journey. Each practice presented in the report was analysed on the basis of its impact, in a third ICT-centric innovation policy monitor, the 'Ecosystem Maturity Map' monitor. Each stakeholder group, at each of the five stages of the entrepreneurial journey, is assessed by its level of engagement in order to gauge the maturity of the ecosystem. For example, the first stage of the journey for entrepreneurs is 'entrepreneurial interest', while for the public sector it is having a 'vision and strategy'. This monitor enables stakeholders to visualize the maturity of the ICT-centric innovation ecosystem and identify which practices to keep, which must be improved and which to replace." (Introduction)
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"This 2019 report pays special attention to social media and social media influencers even as it focuses heavily on news media. As always, we look at media use by platform and content while also honing in both generally and in detail on the use of the internet. As a member of the World Internet Proj
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ect based at the USC Annenberg School for Communication, we contribute to that global survey and are the sole source of Middle East regional data." (Introduction, page 6)
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"The retrospection, which covers Egypt, Jordan, Lebanon, Qatar, Saudi Arabia, Tunisia, and the United Arab Emirates, includes the following highlights: Internet penetration has increased in every country since 2013. The biggest increase occurred in Lebanon – from 58 percent to 91 percent in the la
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st five years; Smartphones are the ‘go-to’ device, connecting 97 percent of people to the internet as declining numbers of people (45 percent) rely on computers as their primary source of internet access; In terms of social media, fewer Arab national now use Facebook (74 percent) and Twitter (27 percent), while Instagram and Snapchat have risen to 40 percent and 29 percent respectively, due perhaps in part to the privacy these applications provide; Direct messaging is ubiquitous, with 97 percent of people using it; 47 percent of people send messages to group chats; Trust among Arab nationals in mass media is widespread, but figures have declined in several countries such as Tunisia (from 64 percent to 56 percent) and Qatar (from 69 percent to 64 percent); Most Gulf nationals say news media in their country is credible, but nationals elsewhere tend to disagree (Qataris are among the highest group in this respect with 62 percent saying their national media is credible, and Jordan among the lowest, at just 38 percent - down from 66 percent in 2013); At the same time, the belief that international news organizations are biased against the Arab World has grown. An average of 37 percent of Arab nationals thinks this." (https://www.qatar.northwestern.edu/news/articles/2018/05-mideast-media-retrospective.html)
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"Compared to five years ago, internet penetration rose in all six countries surveyed and most dramatically in Jordan, Lebanon, and Tunisia. Smartphone ownership tracks closely with internet use in the six surveyed countries. Nearly all nationals in Lebanon, Qatar, Saudi Arabia, and the UAE own a sma
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rtphone compared with 83% of Jordanians and 65% of Tunisians. Use of Arabic online has increased proportionally with the increase in internet users. In comparison, use of the internet in English remains essentially flat, 25% in 2013 and 28% in 2017, despite the increase in internet use. As internet penetration rises, nationals are less likely to be using offline media platforms compared with 2013. Most nationals still watch TV, but the rate declined modestly since 2013 (98% in 2013 vs. 93% in 2017). Rates of newspaper readership, however, declined more sharply from 47% in 2013 to 25% in 2017. Radio and magazines also declined in popularity since 2013 (radio: 59% in 2013 vs. 49% in 2017; magazines: 26% in 2013 vs. 19% in 2017)." (Executive summary, page 10)
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"Satellite TV and the Internet revolutions have reinvigorated religious discourse in public spaces. Across the world, religious TV channels and Internet religious websites have taken up the roles of traditional religious spaces such as churches, mosques, synagogues, gurdwaras and temples. Islamic re
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ligious content through fatwa (religious verdict) programmes and other online and satellite TV genre has attracted considerable attention over the last fifteen years. Such programmes have become influential platforms in constructing people’s opinions. On Islamic-oriented satellite TV channels, fatwa provision has nowadays become a sophisticated phenomenon exceeding the traditional scope of religious teaching. To understand fatwa and its possible impact, it is necessary to gauge the plethora of platforms available for audiences and users as sources of understanding their religious needs starting with satellite TV programmes to the unlimited online platforms for the diffusion of their religious decree. This research attempts to understand the extent to which fatwa programmes on satellite TV and radio are significant in shaping people’s opinion. Through the implementation of an extensive survey questionnaire on a sample of the Qatari society in addition to interviews with experts and religious scholars, findings show that fatwa on satellite programme can be very important in helping viewers better understand their religion. The results also indicated that respondents included in the survey showed apathy when it comes to the implementation of rulings coming from muftis on TV. In short, respondents may watch fatwa or religious programmes on satellite TV or they may listen to them on the Qur’an radio in Qatar but they do not necessarily consider them as totally authentic. Authentic scholarly views on matters of religious seem to be more credible when they originate from a reputable Imam whom they see face to face. Moreover, results show that satellite TV has facilitated the emergence of the pan-Arab mufti or global Faqeeh. It has also facilitated the emergence of independent muftis and freed fatwa from the official religious authorities in various countries." (Publisher description)
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"Children, defined internationally as under-18s, account for some 40 per cent of Arab populations and the proportion of under-fives is correspondingly large. Yet studies of children's media and child audiences in the region are as scarce as truly popular locally produced media content aimed at child
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ren. At the very time when conflict and uncertainty in key Arab countries have made local development and diversification of children's media more remote, it has become more urgent to gain a better understanding of how the next generation's identities and worldviews are formed. This interdisciplinary book is the first in English to probe both the state of Arab screen media for children and the practices of Arabic-speaking children in producing, as well as consuming, screen content. It responds to the gap in research by bringing together a holistic investigation of institutions and leading players, children's media experiences and some iconic media texts. With children's media increasingly linked to merchandising, which favours US-based global players and globalizing forces, this volume provides a timely insight into tensions between differing concepts of childhood and desirable media messages." (Publisher description)
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"This report contains the collected, examined, and produced information on the fundamental characteristics of the media and communication industries, whenever possible, in the MENA region as a whole. It typically includes 14 countries from Mauritania on the Atlantic Ocean to Oman on the Arab Gulf. F
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ive MENA countries have been selected for more detailed information: Egypt, Lebanon, Qatar, Saudi Arabia, and the United Arab Emirates. In probing the media landscape, we examine large and small countries from North Africa and the Gulf; some that are quite stable, some more turbulent; media-rich and media-poor with different regimes and degrees of media regulation. So, this report finally complements our surveys of the media audience with a close and systematic look at the media content offering, its production, and distribution. This report consists of sections for each individual medium as traditionally defined: television, film, radio, magazines, newspapers, and recorded music. With the ongoing (but not total) migration of traditional media to digital platforms, digital has a section of its own." (www.mideastmedia.org/industry/2016/about/#s68)
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"It is too often assumed anyone can communicate via the internet or share in the benefits of easily available newspapers and free-to-air television or radio; this is not always true. Lower internet penetration and mobile broadband access in countries like Egypt and Tunisia, for example, stand in sha
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rp contrast to that of the UAE, Saudi Arabia, and Qatar. The 2016 report brings some good news about a narrowing digital divide between these countries, along with significant gains in internet connectivity in every country studied except Tunisia, where internet access has stagnated since 2014. Six in 10 Egyptians now use the internet, considerably more than the share of Tunisians online, but just three in 10 Egyptians have access to, or choose to use, mobile broadband. It is ironic that the two countries most closely linked to the Arab uprisings—Tunisia, where the uprisings began and Egypt, the location of the most publicized revolution—are still struggling to be fully enfranchised into the digital age." (Introduction, page 8)
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"With regards to professional role orientations, journalists in Qatar found it most important to influence public opinion, to advocate for social change, to support national development, to report things as they naturally are, to be a detached observer and to support government policy. About half of
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journalists in Qatar found it important to promote a positive image of political leadership, to provide the kind of news that attracts the largest audience, and to provide entertainment and relaxation. On the other hand, the following traits were only supported by a minority of respondents: monitor and scrutinize political leaders, monitor and scrutinize business, and acting as adversary of the government." (Journalistic roles, page 2)
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"Especially notable in the 2015 study is that most people access the internet on their phones rather than by laptop or desktop computers. That’s true in every country in our sample, except Egypt, where an ailing economy has slowed the adoption of new technologies common elsewhere in the region and
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most dramatically in the Gulf states of UAE and Qatar. In a few short years, people now spend more time on the internet than any other media, including the all-powerful television and radio (the most popular medium worldwide). The gap between the internet and other media grew from 2013 to 2015. Another dramatic change since 2013 is that the internet application WhatsApp has soared in use as some 93% of those in the study send direct messages to 84% who use e-mail, which is clearly losing ground." (Introduction)
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"Im Fokus des ersten Teils stehen transnationale Phänomene wie die Bedeutung des Satellitenfernsehens und der Sozialen Medien sowie die Rolle von Minderheiten, Gender und Islamisten in den Medien. Diese Beiträge geben den aktuellen Stand der Forschung wieder und reflektieren diesen. Im zweiten Tei
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l des Buches werden in 18 Länderstudien – von Marokko bis zum Irak – die nationalen Besonderheiten der Medien betrachtet, die aus unterschiedlichen politischen Systemen, rechtlichen Beschränkungen, ökonomischen Voraussetzungen und der jeweiligen Soziodemographie resultieren." (Klappentext)
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"This study (a) investigates the complex set of emergent meanings from Al-Jazeera's visual narratives about itself, and (b) analyzes how Al-Jazeera's visual texts articulate a broader set of nationalist meanings concerning Qatar, its home country. Rather than a content analysis of language, visual e
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lements are emphasized, which transcend the news story or program content. The "content" here involves not just events themselves but the metatextual meanings emerging from the images woven among programs, promotional videos, and commercial advertisements." (Abstract)
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"This publication covers attitudes toward, and behavior pertaining to, entertainment media among residents in Qatar [...] These results suggest notable differences among the nationalities living in Qatar with regard to their attitudes, preferences and behaviors related to entertainment media. In man
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y respects, the opinions and habits of Qatari nationals and Arab expatriates mirror those of their Arab neighbors. For example, they show a strong respect for Arab culture that they wish to see reflected in their entertainment choices, and they support government regulation and censorship of entertainment media. In other respects, nationals in Qatar report different behaviors and interests than others in the region. More Qataris, for example, use Instagram than Facebook, whereas other nationals in the study prefer Facebook. Qataris enjoy religious content and are less interested than other nationals in locally-produced entertainment (perhaps reflecting relatively little material produced in Qatar rather than disdain for material produced there)." (Summary)
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