"This special issue aims to contribute to African film scholarship, popular culture studies, and broader cultural studies in four ways. First, the issue is one of the first publications to bring together scholars of African Cinema and scholars of African video film so as to encourage conversation an
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d debate about the iconography, themes, histories, and production, distribution and exhibition contexts of African screen media (my term of preference for African audiovisual productions). Next, in specifically exploring the themes of pleasure, politics, and performance in African film and video, the issue emphasizes the dialectical relationship between pleasure and politics, and the fact that – in much African screen media – this relationship is expressed in performative ways. Beyond this, there is a historical dimension to all of the contributions to the issue, which allow for not only an awareness of the prequels and precursors to contemporary African artistic and cultural products, but also a deepening of institutional memory within the field of African screen media scholarship." (Editorial)
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Publishing and Alternative Licensing Models in Africa (PALM Africa) has been a two-country research programme conducted in South Africa and Uganda, using action research to explore the potential of open access and flexible and open intellectual property licences with the aim of enhancing the impact
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of African publishing.
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"For decades, since the debate about the role of the media in post-colonial Africa emerged, a distorted interpretation of the meaning of ‘respect’ in the African cultural context has persisted in academic discourse to the present day. The distorted view suggests that according to traditional Afr
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ican beliefs it is disrespectful to criticise authoritative figures. On this basis, in some African countries journalism students have opposed criticism of heads of states, arguing that it is un-African to do so. On the other hand, journalism academics and practitioners have condemned and dismissed the concept of ‘respect’ in African culture as undemocratic and inimical to the role of journalism as a tool for democracy. This article argues that a critical examination of the concept of ‘respect’ in the African cultural context reveals that historically, in traditional Africa, ‘respect’ was not equated to obsequiousness by the citizens in their encounter with power. Sycophancy and submission in the face of power were invoked in the name of a falsified version of African culture by postcolonial power-hungry dictators, who sought to entrench themselves by distorting African culture for self-serving purposes." (Abstract)
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"The article discusses the coverage of politics in South African women’s magazine Fair Lady in selected years from democratisation in 1994 to ten years later in 2004. In a democracy, the media has the explicit duty to inform society. Within this context three questions are asked: (1) Which politic
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al themes are covered? (2) In what genres do the political items feature? (3) In what ways does the magazine focus the reader’s attention on political items? These aspects were selected to provide a clear view of the extent and manner in which Fair Lady presents politics in its content. This study was done by means of a qualitative content analysis. By focusing on these issues and by drawing on the functions of the media; the agenda setting theory; the schema theory and the on-line evaluation theory, it is argued that the magazine deems politics as important and incorporates it on its agenda to provide readers with necessary political information which they might not otherwise attain. Fair Lady overcomes the fact that politics does not traditionally feature in women’s magazines by taking care in attracting and keeping readers’ attention to political items. The publication (especially in 2004) can be held up as an example to other women’s magazines trying to fulfil their function as a medium to educate and inform readers whilst at the same time not alienating the entertainment-seekers." (Abstract)
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"The Anthropology of News and Journalism is the first book to explore the role of news and journalism in contemporary culture from an anthropological perspective—as a form of cultural meaning-making in its creation, content, and dissemination. Anthropology's global, comparative perspective and eth
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nographic methods provide powerful insights for analyzing case studies from around the world. Essays by leading scholars explore communities of professional and nonprofessional journalists. They describe news-making processes ranging from the local to the global digital environment, as well as how news is disseminated and received in a variety of cultural settings." (Publisher description)
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"This book highlights the importance of the news media as watchdogs, agenda setters and gatekeepers for the quality of democratic deliberation in the public sphere. At the same time, it theorizes that the capacity of journalists and media systems to fulfill these roles depends on the broader context
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determined by the profession, the market and the state. Media systems' performance often falls far short of the ideals, as succesive case studies from different world regions demonstrate. Finally, the book asks what policy interventions work effectively to close the gap between the democratic promise and perfomance of the news media as an institution. The final chapter, "Policy recommendations", concludes (page 406): "Interventions include reforms directed at strengthening the journalistic profession, notably institutional capacity building, through bodies such as press councils, press freedom advocacy NGOs, and organizations concerned with journalistic training and accreditation. Other important reforms seek to overcome market failures, including developing a regulatory framework for media systems to ensure pluralism of ownership and diversity of contents. Finally, policies also address the role of the state, including deregulation to shift state-run broadcasting to public service broadcasting, overseen by independent broadcasting regulatory bodies, and the protection of constitutional principles of freedom of the press, speech, and expression." (commbox)
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"Harnessing the Power of Videos is a training toolkit for community-based organizations on how they and the adolescent girls they serve can use visual media and technology to tell their stories and those of their communities; to be heard; and, in the process, to be empowered through increased skills
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and self-confidence. This manual was designed in consultation with several organizations focused on promoting gender equality and improving the lives of adolescent girls and young women." (Introduction)
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"In May 2009, the BBC world Service Trust’s Research and Learning Group, on behalf of the British Council, conducted research in Kenya to gauge public understanding of climate change. The research consisted of 12 focus-group discussions with Kenyan citizens, as well as 17 in-depth interviews with
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opinion leaders from government, religious institutions, the private sector, the media and civil society. The overall objective was to find out what people think about climate change, and to determine how to tailor communication and media strategies to support Kenya’s response to climate change.
Key findings
Drought and food scarcity are causing frustration and despair across Kenya. Farmers, fishermen and pastoralists do not know how they would cope if these problems became worse.
Kenyans have noticed changes in their weather. They say that it is getting hotter, that the seasons have shifted and that the rains are more unpredictable. Most, however, have no understanding of the relationship between these issues and climate change.
Most Kenyans are unfamiliar with the concepts of climate change and global warming. They believe the term “climate change” refers to changes in the weather or seasons and have little knowledge of its global context or the greenhouse effect.
People need more information about the causes of climate change and how its long-term impacts will affect their lives." (Executive summary)
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"From May to September 2008, The BBC World Service Trust’s research and Learning group, on behalf of the British Council, conducted research in Nigeria to gauge public understanding of climate change. The research consisted of 24 focus-group discussions with Nigerian citizens, as well as 31 in-dep
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th interviews with opinion leaders from government, religious institutions, the private sector, the media and civil society. The overall objective was to find out what people think about climate change, and how to tailor communication and media strategies to support Nigeria’s response to climate change.
Key findings
Most Nigerians do not understand the science of climate change. They have, however, noticed changes in the weather and seasons. They tell of unusual changes in rainfall patterns, increases in temperature and the worsening of existing environmental problems. Most people do not connect these with global climate change.
People in Nigeria are keenly aware of environmental degradation and depletion of natural resources. However, they make little distinction between this degradation and climate change.
There is low awareness of the concepts of climate change and global warming among the Nigerian public. Many understand climate change to mean changes in the weather or seasons. Opinion leaders agree the general public has very low awareness of climate change concepts and terminology.
There is a strong tendency among Nigerians to hold themselves individually and collectively responsible for local changes in the environment and the weather. There is little awareness that climatic problems – now or in the future – are likely to have causes that extend beyond Nigeria.
Nigerians draw on existing knowledge and beliefs to explain the effects of climate change. For example, many think that deforestation in their local area reduces local rainfall, and some incorrectly believe that smoke from cars, bush fires and factories damages the ozone layer, making it hotter.
There is a strong connection between faith and environmental stewardship in Nigeria; many people see changes in the weather as the will of god, and religious leaders emphasise humans’ duty of care to god’s creation." (Executive summary)
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"In May 2009, the BBC World Service Trust’s Research and Learning Group, on behalf of the British Council, conducted research in Senegal to gauge public understanding of climate change. The research consisted of 12 focus-group discussions with Senegalese citizens, as well as 17 in-depth interviews
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with opinion leaders from government, religious institutions, the private sector, the media and civil society. The overall objective was to find out what people think about climate change, and to determine how to tailor communication and media strategies to support Senegal’s response to climate change.
Key findings
Most Senegalese do not understand the science of climate change. They have, however, noticed changes in the weather and seasons. They tell of drought, increases in temperature and loss of distinct rainy seasons. Most people do not connect these with global climate change.
People in Senegal are keenly aware of environmental degradation and depletion of natural resources, but they make little distinction between this degradation and climate change.
Drought and scarcity of fish are causing frustration and despair. Farmers and fishermen do not have a sense of how they would cope if the problems became worse. Senegalese are also worried about bush fires, deforestation, flooding, rubbish and air pollution. opinion leaders are particularly concerned for rural communities.
There is a strong tendency for Senegalese to hold themselves individually and collectively responsible for local changes in the environment and the weather. There is little awareness that climatic problems – now or in the future – are likely to have causes that extend beyond Senegal.
Although opinion leaders recognise that climate change is a global problem, only a few recognise that industrialised countries are most responsible for causing it." (Executive summary)
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"Between August and October 2009, the BBC World Service Trust’s Research and Learning Group, funded by the British Council, conducted research in south africa to gauge public understanding of climate change. The research consisted of 16 focus group discussions with south african citizens, and 18 i
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n-depth interviews with opinion leaders from government, religious institutions, the private sector, the media, and civil society. the overall objective was to find out what people think about climate change and to determine how to tailor communication and media strategies to support south africa’s response to climate change.
Key findings
Most South Africans are aware of the phenomenon of global climate change, but their understanding of the science is patchy, although they associate the terms ‘climate change’ and ‘global warming’ with carbon emissions, many also conflate them with ozone depletion. they tend to use ‘climate change’, ‘global warming‘, and ‘ozone depletion’ interchangeably.
The term ‘climate change’ often triggers associations with some of the global impacts of climate change, such as melting ice caps, rising sea levels, hurricanes, and the possible inundation of low lying countries like the Maldives and Bangladesh.
Many South Africans do not see climate change as having any special relevance to south africa or the rest of the African continent. However, when prompted to think about the impacts of climate change locally, they link it to national issues which they are already concerned about, such as the loss of wildlife and increased flooding.
Many South Africans use climate change as an umbrella term to refer to the destruction occurring in their natural surroundings, with changes in the weather and seasons forming part of the broader environmental changes people have observed over the course of their lifetimes." (Executive summary)
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"In August 2009, the BBC World Service Trust’s Research and Learning Group, on behalf of the British Council, conducted research in northern and southern Sudan to gauge the public understanding of climate change. The research consisted of 12 focus group discussions with Sudanese citizens, as well
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as 18 in-depth interviews with opinion leaders from government, religious institutions, the private sector, the media and civil society. The overall objective was to find out what people think about climate change, and to determine how to tailor communication and media strategies to support Sudan’s response to climate change. Main findings and recommendations are presented in this report. Although some Sudanese in urban areas explain climate change with reference to scientific terms and concepts, most Sudanese outside of urban areas do not. Most Sudanese have noticed changes in the weather and seasons, and experienced drought, flooding, changes in rainfall and temperature increases, but do not associate these phenomena with global climate change." (https://www.gov.uk/research-for-development-outputs/sudan-talks-climate)
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"From August to October 2009, the BBC World Service Trust’s Research and Learning group, on behalf of the British Council, conducted research in Tanzania to gauge public understanding of climate change. The research consisted of 12 focus-group discussions with Tanzanian citizens, as well as 17 in-
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depth interviews with opinion leaders from government, religious institutions, the private sector, the media and civil society. The overall objective was to find out what people think about climate change, and to determine how to tailor communication and media strategies to support Tanzania’s response to climate change. Key findings: Tanzanians have noticed changes in the weather and seasons. They say that temperatures have increased and that the rains are not falling as they used to. Many are struggling with the impacts of drought and are frustrated by increased environmental degradation and resource scarcity. Yet most Tanzanians have no understanding of the relationship between these issues and climate change. Most Tanzanians are unfamiliar with the concepts of climate change and global warming. They believe the term “climate change” refers to changes in the weather or seasons and have little knowledge of its global context or the greenhouse effect. Tanzanians draw on their existing knowledge to explain the environmental changes they experience. Most believe that humans are to blame but point to local deforestation and local pollution as the primary causes of the drought and environmental degradation they have experienced." (Executive summary)
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"In May 2009, the BBC World Service Trust’s Research and Learning Group, on behalf of the British Council, conducted research in Uganda to gauge public understanding of climate change. The research consisted of 12 focus group discussions with Ugandan citizens, as well as 18 in-depth interviews wit
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h opinion leaders from government, religious institutions, the private sector, the media and civil society. The overall objective was to find out what people think about climate change, and to determine how to tailor communication and media strategies to support Uganda’s response to climate change.
Key findings
Whilst most Ugandans do not understand the science of climate change, they have noticed changes in the weather and seasons, and accept the idea that these changes are linked to human activity. They tell of excessive heat, increasing seasonal variability and reduced rainfall. Most people, however, do not connect these with global climate change.
Changes in climate are not noticed by Ugandans in isolation from broader environmental changes. People in Uganda are keenly aware of environmental degradation and natural resource depletion. They often make little distinction between environmental degradation and climate change. Drought and food scarcity are causing frustration and despair across Kenya. Farmers, fishermen and pastoralists do not know how they would cope if these problems became worse.
Crop failure and death of livestock are causing frustration and despair. Farmers and pastoralists do not have a sense of how they would cope if the problems became worse. other issues that people are worried about include bush fires, deforestation, flooding, soil erosion, poor sanitation and air pollution. opinion leaders are particularly concerned for rural communities and the urban poor.
There is a strong tendency for Ugandans to hold themselves individually and collectively responsible for local changes in the environment and the weather. They believe their own activities, such as deforestation and draining swampland, have brought about these changes. There is little awareness that climatic problems – now or in the future – are likely to have causes that extend beyond Uganda." (Executive summary)
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"This article analyses the re-emergence of clandestine radio in post-independence Zimbabwe, and how it has become an important tool for disseminating alternative viewpoints in an environment where democratic communicative space is restricted. The article focuses specifically on SW Radio Africa, one
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of the major clandestine radio stations that have been beaming into Zimbabwe since 2001. It argues, based on analysis of this radio station, that by suppressing clandestine radio through jamming signals and intimidating listeners, the government has inadvertently raised people's curiosity and made these stations more visible and more popular than they otherwise would have been. Further, it argues that Zimbabweans are not passive victims of state propaganda. Rather, they continue to devise new communicative spaces outside the dominant state media empire and access alternative viewpoints from an array of emerging platforms." (Abstract)
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"The data presented in this report are based on a survey conducted in April and May 2010 among Zambian adults age 15 and above. Using the 2000 Zambian National Census as the sampling frame and a stratified random sampling design, a nationally representative probability sample of 2,000 respondents wa
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s selected [...] This report is divided into three sections: Chapter 1 - Mass Media Access and Use: Common determinants of access (such as regional distribution, income, and available infrastructure); key issues in Zambians' media use habits, particularly use differences between designated "opinion leaders" and the general population. Chapter 2 - Barriers to Media Access and Use: Profiles of those Zambians lacking access to various mass media; analysis of obstacles to access. Chapter 3 - Media Outlet Preferences in Radio and Television: Audience and programming profiles of specific media outlets." (Page 5)
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