"Fachlich fundiert und in gut lesbarer Sprache erschließt das Studienbuch zunächst die historischen Grundlagen Afrikas: Wirtschaft, Kultur und Religionen. Es folgt ein chronologischer Überblick der geschichtlichen Entwicklung in den Einzelregionen von den Ursprüngen bis zum postkolonialen Afrika
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der Gegenwart. Karten und Abbildungen sowie die Geschichtsschreibung über den Kontinent, der als "Wiege der Menschheit" gilt, runden das Buch ab." (Verlagsbeschreibung)
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"This article tackles assumptions made by Louise Bourgault in her pioneering book, Mass Media in Sub-Saharan Africa. The article discusses her claims about African journalism in relation to her engagement with Western approaches, and with regard to issues of orality, the Shannon and Weaver communica
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tion model and to the megadiscipline of media studies. Short case studies are provided of the emergence of print media in several African countries (Nigeria, Ghana, Zambia, Kenya and South Africa), with the South African analysis looking more in-depth at the political economy of print media in the context of post-apartheid ideologies. The article concludes by positioning media studies in Africa against western media studies, and media studies as a ‘megadiscipline’, the intention being to account for and explain some of the disparities between North—South media studies and print media economies." (Abstract)
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"This book examines US foreign policy toward the so-called 'rogue states' and the products of the Hollywood film industry in relation to these states, which promises to make a significant contribution to our understanding of the 'soft power' that is popular culture." (Publisher description)
"In the absence of research on religion and the Internet in Africa, this paper examines select African Pentecostal ministries that are developing websites as a major new interface for interacting with their membership, with potential converts, competing or partnering religious groups, and organs of
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the media and the state. It argues that this new media platform constitutes an important site for the constitution of Pentecostal leadership in the contemporary African and diasporic contexts." (Abstract)
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"Radio is the most popular source of information with 98% saying it their source of information. 71% claim that radio is the most important source of information to them and 66% claim that radio is the most reliable source of information. Church is also a strong source of information with 64% claimi
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ng it as their source of information. Newspaper/Magazines followed with a 52% claiming it as a source of information. Other sources of information were word of mouth with 45%, followed by mobile phones with 39%, television with 37% and internet with 11%. The rest had small numbers – please refer to the table. Different sources are used with different degrees of frequencies. Radio (86%) has the highest everyday listenership, followed by mobile phones (60%) and word of mouth (58%). Miraya FM has 54%, followed by Spirit FM with 9%, Liberty with 8%, Sudan Radio Service with 7%, when we pick top 4 radio stations when it we look at top of mind awareness." (Executive summary, page 6)
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"This article has evolved from the author's continuing relationship, as a broadcaster and trainer, with two so-Called community radio stations. One is a community station according to accepted definitions of the global community radio movement, and the other is an example of community radio in a pub
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lic service environment. Both, the article argues, fail their communities through being too closely associated with the norms and practices that have shifted radio from the sphere of material to the sphere of broadcast, with all that such a move entails in terms of business practices, political intervention (ideological and authoritarian), censorship and essentialist notions of identity and consensus. Through an examination of the concept of community and the exploration of the two radio stations as case studies, the article argues that only radio as art can fully articulate the community voice and go some way to answering the questions as to who is speaking for whom, why and with what consequences." (Abstract)
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"SjCOOP1 objectives were to (1) develop a network of professional science journalists in Africa, North Africa and in the Middle East; (2) put in place national and regional associations of science journalists; and (3) strengthen the World Federation of Science Journalists as a supportive partner of
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science journalists in the developing world. In 2009, at the end of SjCOOP, networks of science journalists are now in place in Africa and in the Arab World. Each network is made of one regional association complemented by national associations. The African network includes nine national associations (6 created by SjCOOP) with a total membership of 408 journalists. The Arab network is mainly represented by a pan-Arab association with two national associations (created through SjCOOP) representing some 215 journalists. [...] Twelve associations from the developing world are now official members of the World Federation of Science Journalists and eight are twinned with associations in Asia, Europe and North America. This new global network in science journalism creates an incentive for better reporting and increased recognition of science journalists in the developing world." (Executive summary, page 6)
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"One of the main dilemmas facing journalism education across Africa is whether one can argue for a ‘universal’ set of journalistic standards while at the same time maintaining a culturally sensitive journalism practice. Underlying the dilemma is the question of whether there is a need to identif
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y an ‘African journalism’ philosophy that is normatively different from its Western counterpart. In light of a newly started MA programme in journalism at Addis Ababa University, Ethiopia, this article argues that rather than seeing journalistic practices as a negotiation between journalism ‘universals’ and cultural particulars they ought to be seen as the interplay between the two. Following this argument, the article calls for a rethinking and distinction of the roles of conventional news media and alternative media." (Abstract)
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"The role of historical memory and of cultural remembrance in societies dealing with dramatic transformations and, at times, traumatic pasts are numerous. In this conference, we will look at post-apartheid South Africa and reunified German society, how each country views itself, as well as the diffe
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rences and similarities in their approach to interrogating and confronting the past. The Afro-German dialogue looks at the politics of remembrance and current practices in the process of historical remembrance: How do we remember and how do we process these memories? What versions of the past exist and what versions are negotiated by society and the political arena? What role does the question concerning the future form or common vision of a society play in shaping today’s politics of remembrance? Representatives from the academic world, civil society, the media and culture will be discussing the potential for integration and reconciliation within the contemporary cultures of remembrance in South Africa and Germany." (Introduction)
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"This article explains the change in radio programming in Accra, Ghana, in terms of the concepts of hybridization, hegemony, and the public sphere. It argues that private radio has transformed communication among linguistically and ethnically diverse groups of people. It discusses how local language
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use, especially Akan, on radio has assumed national significance, by examining the dynamics of the use of local language by private radio to reach a linguistically diverse audience. And it makes the claim that this approach to radio programming has improved and expanded the democratic function of the electronic voice medium." (Page 161)
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"While there is a near unanimity on the need for participation, there is as yet no such agreement on the type and degree of participation to be adopted in projects. One thing that has never been doubted is the fact that local people have not been accorded their rightful recognition and respect by mo
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st intervention agencies, hence the failure of some projects. So, how does a project that seeks to address issues of citizenship, participation, and accountability using a variety of participatory methodologies fare, especially against the backdrop of a multiethnic, multi-religious, and politically complex society like Nigeria? This paper examines the use of these methodologies, highlighting issues drawn out, and the successes and limitations of the findings for future research. Effective as the methods appeared to be, there were many questions and issues unanswered beyond the immediate mandate of the project, which beg for attention in order for the communities to move towards genuine development and stop open display of sometimes misplaced aggression." (Abstract)
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"In dem folgenden Artikel soll es exemplarisch um den Aufstieg und Niedergang des westafrikanischen Pastors Dr. Martin Tsala Essomba gehen, dessen beispielhafter Karriereverlauf in nicht unerheblichem Maße durch die populären Medien Buch und Internet beeinflusst wurde. Die als Taschebuchformat ers
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chienene Konversionsgeschichte des Pastors, „Va, et raconte ce que j'ai fait pour toi ! Comment Jésus-Christ m'a arraché à ma double vie d'homme démon", beschreibt seine Transformation vom Hexer zu einem born again Christen. Er nutzte sein Buch als wirksames Medium zur Rekrutierung, Missionierung und Anbindung von Anhängern für seine neu gegründete Kirche. Außerdem unterstützte seine Geschichte die Popularität seiner Person, half bei der Verbreitung seiner religiösen Vorstellungen und diente der Werbung für seine religiösen Kompetenzen. Das Buch wurde im World Wide Web (u. a. bei Amazone UK) zum Verkauf, aber auch zum kostenlosen download angeboten. Daneben richtete er auch eine persönliche Website ein und warb mit seiner Konversion, spirituellen Seminaren und dem globalen Evangelisationsziel." (Seite 129-130)
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