"Der Auslandsjournalismus des 21. Jahrhunderts stützt sich zunehmend auf lokale Akteure der globalen Nachrichtenindustrie, die häufig als lokale »Stringer« oder »Fixer« bezeichnet werden. Auf Basis von Feldforschungen in Indien und Europa untersucht Martin Heidelberger diese lokale Teilhabe an
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der globalen Nachrichtenindustrie aus einer ethnologischen Perspektive. Er zeichnet nach, wie lokale Akteure in der Praxis Zugänge für reisende Journalisten herstellen, wie sie vor Ort übersetzen, Interviews übernehmen oder Medienprodukte für Auslandsredaktionen autonom produzieren. Die Studie zeigt, wie bei der journalistischen Kooperation lokale Standpunkte wirksam werden, die den Auslandsjournalismus verändern." (Verlagsbeschreibung)
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"Investigative journalism in Pakistan has a long and often violent history. Reporters face death threats, prison sentences and law suits but continue to publish. In her paper, Maleeha Siddiqui looks at how data journalism has given Pakistani journalists new tools to carry out their jobs, and suggest
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s ways they can take their reporting to the next level." (Publisher description)
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"Very few international news organisations routinely cover humanitarian affairs. Only 12 news outlets reported on all four of the humanitarian events we analysed in 2016. Because of the high costs of producing regular, original journalism on humanitarian issues, commercial news organisations do not
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usually cover humanitarian issues, with the exception of major ‘emergencies’. Most humanitarian journalism is now funded by states or private foundations. This is worrying because claiming that particular actors or activities are ‘humanitarian’ is a powerful form of legitimacy. It is important that media about the suffering does not become a vehicle for commercial or political interests. A major challenge of foundation funding is its unsustainable nature, as most foundations want to provide start-up money, rather than giving ongoing support. Meanwhile government funding can constrain where and how humanitarian reporting takes place because of foreign policy objectives and diplomatic tensions." (Executive summary)
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"Over the years, Pakistan's notorious blasphemy laws have been a central instrument for the persecution of religious minorities. While these laws are colonial in origin, they exist today within the context of a general Islamisation of laws, which combined with the state's inability to hold a monopol
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y over violence have contributed to growing anarchy in the country. This paper traces the evolution of Pakistan's religious nationalism, presents debates around the blasphemy laws and their implementation, and considers the possibilities for reform." (Abstract)
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"This chapter reviews the laws of apostasy and blasphemy in the Muslim world, by looking particularly at Pakistani and Malaysian cases. It strongly argues that the death penalty in the laws of apostasy and blasphemy is untenable in the modern period. The chapter demonstrates that these laws conflict
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with a variety of foundational teachings of Islam and with the current ethos of human rights, in particular the freedom to choose one's religion and the freedom to express oneself." (Abstract)
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"This paper explores the interconnections of Hindutva fascist repertoires in India and quasi-orientalist discourses. History and common sense are re-written through audiovisual communications to appeal to one section of a dangerously split Indian public and a neoliberal-touristic sensibility elsewhe
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re. Enlightenment rhetorics of progress, democracy and technological development are apparently embodied by WhatsApp groups, electronic voting machines and laws to protect cows. Voting—as a marker of democratic citizenship—becomes a masquerade protecting a resurgent far right Hindutva (Hindu fascist) regime under the aegis of Narendra Modi and the BJP. Caste Hinduism’s association of cows with deities, and the proscription on meat-eating in certain versions of religious practice, are used as pretexts for unimaginable violence against Muslims, Christians, Dalits, and working class/lower caste Hindus. Violence against those who dissent is rationalised as patriotic. Hindutva’s banal and spectacular audiovisual discourse overwhelms public communication. Its consequences are a form of vigilante citizenship that is marked on the bodies of dead victims and of vigilante publics ready to be mobilised either in ethno-cultural violence or its defence and disavowal. Meanwhile, attracted to India as an enormous market, Western governments and corporations have colluded with the Hindutva regime’s self-promotion as a bastion of development." (Abstract)
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"Based on detailed onsite observation of documentary production, circulation practices and the analysis of film texts, this book identifies independence as a 'tactical practice', contesting the normative definitions and functions assigned to culture, cultural production and producers in a neoliberal
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economic system." (Publisher description)
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"Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s).
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Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories." (Publisher description)
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"This volume explores how societies are addressing challenging questions about the relationship between expression, traditional and societal values, and the transformations introduced by new information communications technologies. It seeks to identify alternative approaches to the role of speech an
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d expression in the organization of societies as well as efforts to shape the broader global information society. How have different societies or communities drawn on the ideas of philosophers, religious leaders or politicians, both historical and contemporary, that addressed questions of speech, government, order or freedoms and applied them, with particular attention to applications in the digital age? The essays include a wide variety of cultural and geographic contexts to identify different modes of thinking. The goal is to both unpack the 'normative' internet and free expression debate and to deepen understanding about why certain internet policies and models are being pursued in very different local or national contexts as well as on a global level." (Publisher description)
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"The model of journalism we practice in Asia is an adversarial one driven by conflict reporting, a model we have borrowed from the West. This book is an outcome of a project implemented by the Faculty of Communication Arts of Chulalongkorn University and funded by the International Program for the D
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evelopment of Communications (IPDC) of UNESCO. The project incorporates Asian philosophical ideas and communication theories emanating from Buddhist, Hindu, and Confucius teachings for developing a curriculum to train Asian journalists. It is designed to frame a new paradigm of reporting tha could form a new approach to development communication. It covers areas such as realizing social harmony, protecting nature and environment, respecting cultural diversity, and encouraging sufficiency economic models. This book focuses on using such a path of communication to promote sustainable development." (Preface)
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"Gegen Ende des 19. Jahrhunderts begannen indigen-christliche Eliten in Asien und Afrika, sich stärker in der kolonialen Öffentlichkeit ihrer Länder zu artikulieren. Sie gründeten ihre eigenen Journale, kritisierten Missstände in Gesellschaft und Missionskirchen, beteiligten sich an sozialen Be
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wegungen und entwickelten eine nicht-missionarische Sicht auf das Christentum. Der Sammelband stellt die Ergebnisse eines Forschungsprojektes dar, das der Analyse indigen-christlicher Journale als eines bislang weitestgehend vernachlässigten Quellenkorpus gewidmet ist und singuläre neue Einsichten in religiöse Emanzipationsprozesse in Asien und Afrika um die Wende vom 19. zum 20. Jahrhundert erlaubt." (Verlagsbeschreibung)
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"Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s).
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Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories." (Publisher description)
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"The television broadcasting culture of Pakistan was changed dramatically in 2002. The President, General Pervez Musharraf, introduced a policy of liberalisation that enabled controversial issues such as honour killings, adultery, stoning to death, domestic violence, marriage after divorce and homos
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exuality to be increasingly depicted on screen. Women and TV Culture in Pakistan is the first in-depth analysis of this change in television content. Munira Cheema focuses on how 'gender issues' are dealt with on TV and examines the impact this has on female viewers. In Pakistan, television is often the only way in which women can access the public sphere (except through male guardians) and this book evaluates how TV content allows them to navigate their intersecting identities as Muslims, women and Pakistanis. At a time when religious conservatism is on the rise in the country, this book investigates why producers choose to focus on gender-based issues and the extent to which religion dictates social behaviour and broadcasting choices. Based on interviews with women viewers in Karachi as well as industry professionals including writers, directors and ratings experts, the research is a much-needed and original contribution to global television studies and gender studies." (Publisher description)
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"While the Internet and multimedia applications have made it easy to produce and spread media, they have also made it possible to distribute fake news to masses. With over 200 million active users in India and growing, WhatsApp's reach and features make it a top choice to spread fake news. This not
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only influences public opinion in India but has also sometimes created panic and incited to violence. This paper looks into how political propaganda is peddled through the WhatsApp in the form of 'news' (fake news). It also explores what makes the WhatsApp such a powerful application in Indian context, how do people use it and how existing laws in India make it difficult to trace the origin of the fake news." (Abstract)
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"Contemporary BRICS Journalism: Non-Western Media in Transition is the first comparative study of professional journalists working in BRICS countries (Brazil, Russia, India, China, and South Africa). The book presents a range of insider perspectives, offering a valuable insight into the nature of jo
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urnalism in these influential economies. Contributors to this volume have conducted in-depth interviews with more than 700 journalists, from mainstream and online media, between 2012 and 2015. They present and analyse their findings here, revealing how BRICS journalism is envisioned, experienced, and practised in the twenty-first century. Compelling evidence in the form of journalists’ narratives reveals the impact of digital culture on modern reporting and the evolving dynamic between new media technology and traditional journalistic practice. Insightful comparisons are made between BRICS countries, highlighting the similarities and differences between them. Topics covered include professionalism, ethics and ideals, community journalism, technological developments in the newsroom and the reporting of protest movements." (Publisher description)
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"During the last fourteen years, Afghan media has played a significant role in empowering women and they still do. Media has a crucial responsibility in promoting women’s participation in society. It has the power to spread messages and raise awareness for the challenges women face. Most important
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ly, media has given women a voice which has allowed them to actively engage with the Afghan government, interest groups and society at large. This paper is about Afghan women print media, focusing on media representation of Afghan women in the Afghan women’s print media in post-Taliban Afghanistan. The Afghan women’s media has been studied to find out how Afghan women are represented and how it impacts women’s social condition in Afghanistan. A textual analysis of Afghan women’s magazines provided the research material for this study. Feminist theory is used to determine the effect of Afghan women media representation in the post-Taliban period on the perception of women in the Afghan society." (Abstract)
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"This study draws from scholarship in framing theory and mediated collective memories for the analysis of the adoption of official narratives of US President Donald Trump’s Afghanistan policy as ready-made news frames by Afghanistan’s Tolo TV’s popular current affairs program as Tawde Khabare
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(Hot Talks). Collected through purposive sampling technique, a comparative qualitative analysis of selected programs of Tawde Khabare and the text of President Trump’s Afghanistan policy suggests that the post-Taliban US-established Afghan media system has largely adopted and borrowed ready-made news frames and official narratives disseminated by the US government to domestic and global media. The ffindings suggest further that official frames of Donald Trump’s Afghanistan policy received greater acceptability in the Tolo TV coverage of the concerned issue. The study has raised several questions regarding the credibility of the post-Taliban Afghan media system and as do similar systems in other post-conflict societies established though the financial and technical help of the US and allied states after 9/11." (Abstract)
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