"How do memories circulate transnationally and to what effect? How to understand the enduring role of national memories and their simultaneous reconfiguration under globalization? Challenging the methodological nationalism that has until recently dominated the study of memory and heritage, this book
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charts the rich production of memory across and beyond national borders. Arguing for the fruitfulness of a transnational as distinct from a global approach, it places the issues of circulation, articulation and the scales of remembrance at the centre of its inquiry. In the process, it sheds new light on the ways in which mediation, post-coloniality, migration and regional integration affect both the way we remember and the role of memory in contemporary societies. In this interdisciplinary collection, humanities and social science scholars examine a rich sample of cases from the nineteenth century on, stretching across the globe from Vietnam to Europe and the Middle East, to the USA and the Pacific, and involving a wide range of cultural practices from quilting to films, from photography to heritage sites and monuments. In the process, the volume develops a new theoretical framework while proposing new methodological tools and resources for studying collective remembrance beyond the nation-state." (Publisher description)
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"The pioneering research process consisted of a review of relevant literature and in-depth interviews with 35 experts in the field connecting ICT4D with child-focused development, thus providing one of the most comprehensive overviews of the subject to date. The literature review focuses on the topi
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cs of extreme poverty, maternal and child health, nutrition, access to education, governance and accountability, and eParticipation, children and the internet. This provides a foundation for the eight analytical themes, which are grounded in the expert interviews with practitioners, policy makers and academics." (Executive summary)
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"Today the relations between Arab audiences and Arab media are characterised by pluralism and fragmentation. More than a thousand Arab satellite TV channels alongside other new media platforms are offering all kinds of programming. Religion has also found a vital place as a topic in mainstream media
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or in one of the approximately 135 religious satellite channels that broadcast guidance and entertainment with an Islamic frame of reference. How do Arab audiences make use of mediated religion in negotiations of identity and belonging? The empirical based case studies in this interdisciplinary volume explore audience-media relations with a focus on religious identity in different countries such as Egypt, Tunisia, Algeria, Morocco, Great Britain, Germany, Denmark, and the United States." (Publisher description)
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"Por su propia naturaleza, trabajar eficazmente por el derecho de las personas a ser escuchadas es una tarea compleja y multidimensional, y requiere acciones a diferentes niveles y sectores, valiéndonos de diversas estrategias. El objetivo de esta guía es orientar nuestro trabajo y hacer hincapié
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en este elemento esencial. Plasma el objetivo de cambio de Oxfam Internacional sobre el derecho de las personas a ser escuchadas y su propósito es ayudarle a analizar detalladamente la complejidad inherente y a tomar decisiones sobre los distintos enfoques que se deben poner en marcha para alcanzar sus objetivos." (Introducción a la guía de aprendizaje, página 3)
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Key findings include: 35% of people interviewed had family members working outside of Nepal; 86% of households had a working mobile phone (92.5% in urban; 84.3% in rural areas); 49% had a working television (79.5% in urban; 42.3% in rural areas); 45% a working radio (46.1% in urban; 45.3% in rural a
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reas); 10% a computer (24.6% in urban; 6.5% in rural areas); 5% the internet (16.1% in urban; 3.1% in rural areas); Men are more likely to listen to the radio than women, but on average 46% of people never listen to the radio. For 79% of these people, it is because they don't have a radio; For those who do listen to the radio, 62% like news programmes best, followed by 27% preferring music shows. Only 1% said they liked drama programmes the most; Of the 12% of people who use the internet (23% urban; 10% rural), 88% access it on their mobile phone, and 92% use it for social media; 38% of people's mobile phone is a smart phone (55% in urban areas, 36% in rural areas); Overall, radio was regarded as the most trustworthy media, and 38% said that radio was their preferred medium for obtaining news and information. This was different in rural areas, where 41% quoted radio, and 22% said TV, to urban areas, where 22% said radio and 39% said TV; The most important topic people wanted to hear/read about was news about Nepal (54%).
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"Transversal dissent by communities whose actions and identities are no longer primarily state centric but, rather, have shifted to cross identity boundaries is one of the most important developments for understanding how politics is being transformed today. Burmese media groups, political activists
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, migrants, and refugees, while challenging the state of Myanmar and, at times, the sovereign state power of host states, have not yet been openly challenging the state system itself. In fact, they generally desire to rebuild a community within such a sovereign state system. Yet, the work of activists in exile offers insights into "the intrinsically co-Constitutive relation between the 'informal' and the 'formal' political spaces and how they transform each other" (O'Kane 2006)." (Concluding thoughts, page 158-159)
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"Nationally, Turkish media consumers fall into three basic groups: About half (48.0%) tend to only watch TV news; about one-third (32.0%) mostly watch TV and use the Internet to get news, and two in 10 (20.0%) are “super users” who get news from a variety of media platforms. Super-users are more
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likely to be male, young, highly educated, and to live in urban areas." (Page 1)
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"We are pleased to be sharing with you the second yearbook on media and information literacy and intercultural dialogue. The first MILID Yearbook was published in June 2013 [...] The theme of the 2014 Yearbook is Global Citizenship in a Digital World. Global citizenship assumes ease of participation
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in global spaces in which persons are media and information literate and are equipped with competencies and attitudes to deal with the multi-faceted nature of a mediated world in which information is no longer bound by space or time. The unprecedented access to and use of media and Internet technologies for communication and collaboration especially among youth, suggest that effective strategies must be found to enable active critical inquiry and effective media production." (Foreword, page 7)
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"With essays on audiences in ancient Greece, early modern Germany, Soviet and post-Soviet Russia, Zimbabwe, contemporary Egypt, Bengali India, China, Taiwan, and immigrant diaspora in Belgium, each chapter examines the ways in which audiences are embedded in discourses of power, representation, and
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regulation in different yet overlapping ways according to specific socio-historical contexts." (Publisher description)
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"Ethnische Medien in Deutschland befinden sich in einer Nischenökonomie und sind aufgrund der mangelnden Einbindung in den deutschen Medienmarkt informellen Strukturen unterworfen. Die Schattenwirtschaft der ethnischen Medien in Deutschland mündet demzufolge in einen Schlamassel. Diese Studie befa
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sst sich mit den Strukturmerkmalen des deutsch-türkischen Fernsehmarktes auf der Basis ausgewählter türkischer Fernsehsender. Grundlage dieser empirischen Untersuchung sind fünf Akteure, die spezielle Fernsehprogramme für türkische Rezipienten auf dem deutsch-türkischen Fernsehmarkt anbieten. Das Ziel der Untersuchung besteht darin, herauszufinden, aus welchen Motiven die ausgewählten Fernsehsender eine Präsenz auf dem deutsch-türkischen Fernsehmarkt anstreben und welche Strategien sie verfolgen, um ihre politischen und unternehmerischen Ziele zu verwirklichen." (Verlagsbeschreibung)
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"Drawing on the critiques of the active/passive dichotomy and using an ethnographic approach, this article looks at the forms of Indonesian women’s engagement in a convergent media world through blogging. We examine the technical, personalized authoring tools Indonesian women use in their blogging
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practices, and conclude that potential choices are not limitless as they hinge on authors’ contexts." (Abstract)
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"How are images used in the aim of governing migration? This article probes this question through the example of the International Organization for Migration’s (IOM) information campaigns (ICs) in Cameroon, through which it seeks to ‘manage the perception’ of potential illegal(ized) migrants t
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o the European Union (EU). Taking the self-reflexive perspective of a filmmaker who has documented migrants’ rights violations in several projects and is thus struck by the use of imagery of suffering migrants as a deterrent, I first draw a comparison with the practice of colonial educational cinema, which I argue bares many similarities with the IOM’s ICs. Second, I inscribe them within broader trends in migration management, which have in common a simultaneous spatial expansion beyond the EU’s boundaries and a broadening of the domains they attempt to shape. I then attend to the particular ‘media dispositif’ the IOM constitutes in its campaign in Cameroon and question the actual effects of its campaigns." (Abstract)
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"Murders of people with albinism are a recently emerging human rights issue in Africa, particularly Tanzania. Thus far, public debates about albino killings in Tanzania and other African countries have been dominated by media reports rather than academic writing. This paper presents the findings of
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a content analysis of Swahili and English Tanzanian media reports published between 2008 and 2011 on albinism and albino murders in Tanzania, and the diverse activities that have unfolded in response to these attacks. Using a human rights framework, the article explores these responses from a social work perspective. It finds that interventions are often framed with reference to African conceptions of humanness. These conceptions are found to be compatible with notions of human rights as relational, in which the various rights and responsibilities of different members of society are seen as interconnected. In practice however, some interventions have resulted in trade-offs between competing rights, causing further harm to victims and their families. To become sustainable therefore, interventions should aim to support all the human rights necessary for the well-being of Africans with albinism, their families and communities. Further research to this effect is recommended." (Abstract)
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"This chapter debates the relationship between youth and media by focusing on communication for social change and gives readers a sense of the history, development, and central concepts of youth-generated media. It offers a comprehensive framework for understanding young people's self-expressive art
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ifacts. The first section of the chapter offers a historical trajectory concerning the study of youth and media. The second section proposes an explication of the concept of youth-generated media as developed by young people themselves, and juxtaposed to youth-oriented media. The third section proposes two broad conceptual approaches to youth-generated media: a “sponsored-development” approach with a relatively dominant adult involvement and an “organic” approach with youth taking charge of their own media production. The fourth section offers brief illustrative case studies from the Arab Spring. The chapter concludes by highlighting the utility of the concept of youth-generated media and the challenges in understanding and interpreting young people's activities." (Summary)
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