"Video games have become a global industry, and their history spans dozens of national industries where foreign imports compete with domestic productions, legitimate industry contends with piracy, and national identity faces the global marketplace. This volume describes video game history and cultur
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e across every continent, with essays covering areas as disparate and far-flung as Argentina and Thailand, Hungary and Indonesia, Iran and Ireland. Most of the essays are written by natives of the countries they discuss, many of them game designers and founders of game companies, offering distinctively firsthand perspectives. Some of these national histories appear for the first time in English, and some for the first time in any language." (Back cover)
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"The manual has been structured so as to enable you to understand migrants as a unique and critical audience within your station’s larger listenership. Often, out-migration is seen as desertion by people who stay behind in the villages, and there is a general negative public opinion about internal
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migration in India. This manual lays out a different perspective on the issue of internal migration, which contextualizes and explains the causes and consequences of migration in a non-judgmental way, through a rights-based approach. The manual will guide CR practitioners through a process of thinking about the kind of radio programmes, campaigns and other broadcasts that can be developed to address the myriad issues around migration, particularly reflecting ethical approaches to addressing migrants and their issues. It also examines methods and practices to actively include migrant communities within the CR station's listenership, its programming and outreach. It will thereby help you create a socially inclusive agenda for your CR station with respect to migrants." (Pages 8-9)
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"Community radio is a third tier broadcasting along with public and private radio broadcasting. Community radio is managed, run, controlled and owned by a community for the benefit of the community and serves the needs, interests and aspirations of a community. CR (Community Radio) gives marginalise
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d communities where their voice is not heard an opportunity to express their views where in the mainstream media these voices are not provided any space or time. Voluntary organizations, civic groups, NGOs, Women’s groups/organizations, etc. are now entering into broadcasting to share, express, empower, give voice, to many communities to benefit them with the broadcast. In community radio the public are voluntarily participating and producing programmes for themselves for their own benefit. CR plays an important role in the lives of women as it creates awareness, provides information and education, improves their skills and on the whole it promotes social, cultural, political and economic development or empowerment of women. Many studies have proved that community radio is an instrument of power in changing the lives of women." (Abstract)
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"This paper focuses on the contribution of a community radio (Serian Radio) to community empowerment of women among pastoralist communities in Northern Kenya. A multi-stage sampling technique was used to select 4 divisions for the study. Data was gathered to determine the extent to which women parti
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cipate in Serian FM programmes, productions that address the various issues facing Samburu women and the challenges faced by Serian FM in addressing various issues facing Samburu women. The paper established that Serian radio has worked to improve awareness and knowledge to solutions of community challenges and women issues in particular. The station has proved to be appropriate medium that has facilitated an interface It is recommended that regular feedback from the listening public is essential in identifying listeners’ preferences and the taste of various listeners segments (youth, women, men, aged, etc) and to avoid politics and religion." (Abstract)
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"This study is about women‘s engagement in community radio (CR) in Bangladesh which is a relatively new innovation in the country. The thesis seeks to describe the current situation of how CR facilitates women‘s access to and participation in media content, organizational structure, and media fa
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cilities. The analysis focuses on various levels of women‘s participation as listeners, programmers and managers in community media. Methods used in the study include key informant interviews, semi-structured interviews, and observation. Community radio creates interest among women listeners in communities by using local content in local languages as well as providing opportunities for women to be involved with local media. The study finds however, that women are not participating at a level where they can manage communication processes or use their own knowledge and resources. The study concludes that in order to sustain community media, women need to be recognized and involved as an important part of the community. This study supports that women want to own their communication processes through developing their capacity in community radio." (Abstract)
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"This article examines the Palestinians perceptions towards the role of Palestine TV and Al-Aqsa TV in providing a platform for open discussion and create an arena for different groups to communicate freely with each other. Focus groups with a range of participants, from university students and huma
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n rights activists, to journalists and non-governmental organization employees were deployed. The article argues that the two political factions are trying to manipulate the public and conceal information that affects their power. It provides an overview of comments, and views expressed by the participants during the focus group sessions in response to a set of questions. The key findings of the study were, in the view of many respondents, that the two television channels, Palestine TV and Al-Aqsa TV, were controlled by the two political parties – Fatah and Hamas, respectively and that this has compromised the media’s function to public participation." (Abstract)
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"The paper focuses on the social media use in religious communication by Kerala Christians who largely migrated after India's independence to Ahmedabat, Gujarat, India. Further, the paper attempts to analyze the way digital and social media are accessed and utilized by the migrant Kerala Christians
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in Ahmedabat for religious as well as non-religious purposes. The paper is basedon a survey of social media and a pilot study was carried out by interns of a business school in Ahmedabat which was followed by a large survey of three religious groups namely Hindu, Muslim and Christian during February-April 2015. The present paper is based on a survey of 211 Christian respondents in the total sample of 711." (Page 67)
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"The assessment concludes that there is not ‘one magic answer’ to the question of which media channel is the most effective – rather a variety of channels must be used to reach as many people as possible. While TV scores high among both refugees and host population as a preferred media channel
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it will be challenging to reach out to the refugees through TV, as it seems they mainly watch international, Syrian and Pan-Arabic TV channels, whereas the host population primarily watches local Kurdish/Iraqi TV channels. Other communication channels such as the internet and telephones are being used by refugees and the host population but direct communication and dialogue with aid providers is valued by refugees. The assessment underscores that the information needs among refugees – residing in camps or in urban settings – do not differ much."
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"The 59 chapters in this volume, written by leading researchers from around the world, provide scholars and students with an engaging and authoritative survey of current thinking in media and gender research. The Companion includes the following features: With each chapter addressing a distinct, con
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crete set of issues, the volume includes research from around the world to engage readers in a broad array of global and transnational issues and intersectional perspectives. Authors address a series of important questions that have consequences for current and future thinking in the field, including postfeminism, sexual violence, masculinity, media industries, queer identities, video games, digital policy, media activism, sexualization, docusoaps, teen drama, cosmetic surgery, media Islamophobia, sport, telenovelas, news audiences, pornography, and social and mobile media." (Back cover)
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"Esta nueva publicación compila, analiza y socializa información socio demográ ca sobre las poblaciones indígenas de los países del SICSUR. Además, contribuye a difundir las politicas culturales relativas a los pueblos indígenas, que han sido adoptadas por los diversos paises del SICSUR. El S
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istema de Información Cultural del Mercosur (SICSUR) es un espacio dedicado a la construcción de metodologías estandarizadas y datos válidos sobre el campo cultural en América del Sur." (Tapa posterior)
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"Taking a global and interdisciplinary approach, Children and Media explores the role of modern media, including the internet, television, mobile media and video games, in the development of children, adolescents, and childhood. Primer to global issues and core research into children and the media i
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ntegrating work from around the world; comprehensive integration of work that bridges disciplines, theoretical and research traditions and methods; covers both critical/qualitative and quantitative approaches to the topic." (Publisher description)
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"The rapid and incredible growth of eyewitness media (also known as user-generated content or UGC) has led to the emergence of a new cadre of journalists, humanitarian and human rights professionals whose job it is to seek out, verify and edit the most disturbing and traumatic raw images captured by
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non professionals and posted online. These professionals are tasked with viewing and sifting through massive volumes of eyewitness media - that is, raw, unedited, authentic footage now captured regularly on smartphones - to enhance their investigations, reporting, operations, prosecutions and advocacy. Professionals who work with eyewitness media watch disturbing footage from war zones, natural and manmade disasters and accidents over and over again to verify its veracity and to edit out images that are deemed too extreme for viewing by the general public. Viewing traumatic images of death, destruction, blood and unimaginable horrors all day every day - often for years on end - is now an integral part of the daily work of many desk-bound staff working for news, human rights and humanitarian organisations who are often located thousands of miles away from where the actual horrors occur. Whether it is a broadcaster, publisher, human rights or humanitarian professional, symptoms associated with post-traumatic stress disorder (PTSD) are now evident amongst staff working in offices on what we call the digital frontline.
This study builds upon previous research that proved that viewing distressing eyewitness media can lead psychological injury, including, but not restricted to, such conditions as PTSD and major depression. The principle aim of this research is to explore the following questions: How much distressing eyewitness media are professionals, who work in the three professional sectors, watching? How frequently, and in what volumes are professionals viewing distressing eyewitness media? What kinds of eyewitness media do professionals find particularly distressing?" What coping mechanisms, if any, have been developed by staff to help mitigate the potentially negative effects of viewing distressing content? - What support, if any, do professionals receive from their organisations and senior managers? - Does organisational culture encourage or prevent professionals from requesting support from their organisation’s hierarchy? What training and preparation is provided to raise awareness of or mitigate the adverse impact of trauma exposure on university graduates, newcomers and those established in post? What resources do organisations provide to prevent, mitigate and treat the adverse impact of trauma exposure? Which of those resources have been used? Which are found to be the most useful? What do staff who experience vicarious trauma need and expect from their organisations in order to support them? Based on an online survey (to which we received 209 responses from people working with eyewitness media across all three professional sectors) and 38 in-depth, anonymous interviews we find that: the impact of eyewitness media on journalism, human rights and humanitarian work means that the frontline is no longer geographic. A new type of frontline has emerged that is digital. Staff at an organisation’s headquarters who work with eyewitness media do so daily and often see more horror on a daily basis compared to their counterparts deployed in the field. Consequently, organisations have a duty of care towards office based staff working on the digital frontline who are at serious risk of vicarious trauma and PTSD [...] " (Executive summary, page 3-5)
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"In today's Africa racism and ethnicity have been implicated in serious conflicts - from Egypt to Mali to South Africa - that have cost lives and undermined efforts to achieve national cohesion and meaningful development. Racism, Ethnicity and the Media in Africa sets about rethinking the role of me
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dia and communication in perpetuating, reinforcing and reining in racism, absolute ethnicity and other discriminations across Africa. It goes beyond the customary discussion of media racism and ethnic stereotyping to critically address broader issues of identity, belonging and exclusion. Topics covered include racism in South African newspapers, pluralist media debates in Kenya, media discourses on same-sex relations in Uganda and ethnicised news coverage in Nigerian newspapers." (Publisher description)
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"Edwin Okoth, a business journalist at the Daily Nation in Kenya, has examined whether the recent boom in vernacular radio stations in his country has improved the livelihoods of ordinary citizens. In his research paper Edwin uses a case study of how one vernacular radio station called Ramogi FM, wh
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ich broadcasts in the Dholuo language, has grown from a regional to a national reach and is now able to reach Dholuo speakers in the diaspora with online availability. He concludes that the gradual growth of the vernacular media has had various positive impacts on the household economy of its audiences who have for a long time been excluded from news items, commercial advertisements and other programmes with the potential for positive changes in their economic lives. Partly based on interviews with producers at Radio Ramogi and their listeners, Edwin finds that many of the positive impacts come from the broadcasting of educative programmes related to economics and business, talk shows with accomplished entrepreneurs, and promotions that create cash prizes never accessible previously to this new audience. Edwin concludes that ‘vernacular radio is pulling these people to the same level as others – from being locked out of crucial information, they are now becoming better citizens able to make informed choices. They are also enabling them to make better economic decisions, expand businesses and generally raise standards of living; but the move is gradual because poor penetration of electricity still means that using dry cells is a new burden to keep the radios on." (https://reutersinstitute.politics.ox.ac.uk)
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"We asked writers and researchers to examine the quality of coverage and to highlight reporting problems as well as good work. The conclusions from many different parts of the world are remarkably similar: journalism under pressure from a weakening media economy; political bias and opportunism that
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drives the news agenda; the dangers of hate-speech, stereotyping and social exclusion of refugees and migrants. But at the same time there have been inspiring examples of careful, sensitive and ethical journalism that have shown empathy for the victims. In most countries the story has been dominated by two themes – numbers and emotions. Most of the time coverage is politically led with media often following an agenda dominated by loose language and talk of invasion and swarms. At other moments the story has been laced with humanity, empathy and a focus on the suffering of those involved." (Introduction, page 5-6)
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