"On November 8, 2021, a French court sentenced Lebanese priest Mansour Labaky to 15 years in prison in absentia. Labaky’s name has been added to the list of registered sex offenders. The court also announced that the arrest warrant issued against him in 2016 shall remain in force. The priest was c
...
harged with rape and sexual assault of three underage girls during his time running an orphanage, between 1990 and 1998, in the French town of Douvres-la-Délivrande. Back in 2012, he was also convicted by the Vatican’s Congregation for the Doctrine of the Faith after he was found guilty of sexually assaulting the three minors. The verdict was upheld on appeal in 2013. [...] This study aims to analyse the media coverage of Labaky’s case, in particular from Monday, November 8, 2021 – date of the court’s verdict – to the end of the same month. It is based on the content of 14 Lebanese media platforms, including television stations, newspapers, and websites, as well as the public’s reaction to their coverage on social media, particularly Twitter. Five TV stations were monitored: LBCI, Al-Manar, Al-Jadeed, MTV, and OTV. Furthermore, three newspapers (An-Nahar, Al-Akhbar, and Nida’ Al-Watan) and six online media outlets (Daraj, Megaphone, Janoubia, Bint Jbeil, Lebanon Debate, and Lebanon Files) were also monitored." (Pages 31-32)
more
"The report monitors the number and types of media material covering this topic and published by the monitored media platforms. It analyzes the content of the material, the way it tackles the topic, its degree of reliance on objective sources related to the story, as well as its way of addressing th
...
e religious aspect. The report also analyzes the dates on which the biggest number of stories were published and the reasons justifying such record numbers, as it dives into the relationship between the religious aspect, which is the research topic, as well as the “political deadlock” plaguing Iraq. Differently put, it monitors the exploitation, effect, and coverage of the issue, as well as the role that media outlets play in this regard. To find content about the topic, the following keywords were looked up: “Mahmoud Al-Sarkhi,” “Sarkhi,” “Ali al-Masoudi,” “Masudi,” “Demolition of Shiite shrines,” “Shiite shrines,” “Demolition of Shiite religious shrines,” “Shiite sites” “Demolition of Shiite religious shrines and sites,” “Sarkhi,” “Masoudi’s call,” “Al-Hussein Army,” “Babylon,” “Masoudi’s arrest,” and “Sarkhi’s headquarters.” The research is limited to the period in which the calls were issued, namely from April 8 to 28, 2022, about a week following the issuance of prison sentences against the offenders in the case at hand." (Monitoring metholodogy, page 6)
more
"Religious fundamentalists have a common fear that modernity, digital mass media, and popular culture may corrupt young adults and undermine sacred values and moral codes. However, some young adults do not abandon their religion; conversely, they submit to fundamentalist religious authority and are
...
willing to become martyrs. This paper seeks to provide a theoretical understanding of the relationship between religious fundamentalism and Gen Y and Gen Z’s search for meaning in the digital media ecology. The purpose of this article is to synthesize the theoretical perspectives of religious fundamentalism, imagined communities, sacred values, terror-management-theory and digital media theories to generate new insights on countering online radicalization. However rather than recommending more online counterpropaganda dampening violent extremism targeting communities, this article builds on the view that an integrated approach on digital citizenship, off-line interfaith communication, and religious face-to-face encounters with ‘the other’ to share sacred and secular values in the pedagogical environment will help understand the social reality of ‘the other’ and can offer effective insights to prevent home-grown extremism, social insularity and reduce in-group biases at an early age." (Abstract)
more
"At a time when there has been a technological development and a renewal in the field of communication, the Church has been implementing its Social Doctrine on the media and the digital world. In his official documents, and with the theology of communication as a background, Benedict XVI has explore
...
d ethical implications of new ways of communicating. This study aims to analyse the content in which the German Pope has addressed the media and digital culture. The conclusions of the research show the thought of the Pontiff on the technological progress, the ethics of information, the impact of media today, the promotion of media education, the use of Internet and social media, and the implementation of digital technology as a vehicle for evangelisation." (Abstract)
more
"This study employed three machine learning algorithms, Naïve Bayes, SVM, and a Balanced Random Forest to build a sentiment model that can detect Muslim sentiment about Muslim clerics’ anti-misinformation campaign on YouTube. Overall, 9701 comments were collected. An LDA-based topic model was als
...
o employed to understand the most expressed topics in the YouTube comments. Results: The confusion matrix and accuracy score assessment revealed that the balanced random forest-based model demonstrated the best performance. Overall, the sentiment analysis discovered that 74 percent of the comments were negative, and 26 percent were positive. An LDA-based topic model also revealed the eight most discussed topics associated with ten keywords in those YouTube comments. Practical implications: The sentiment and topic model from this study will particularly help public health professionals and researchers to better understand the nature of vaccine misinformation and hesitancy in the Muslim communities." (Abstract)
more
"In the last two decades, mainstream religious institutions have progressively incorporated ICTs in both their organizational infrastructure and their devotional practices. Stemming from digital religion scholarship, the present article aims at investigating how the official discourse of the Catholi
...
c Church around media has transformed during the long transition from the mass to the digital media era. To this aim, the entire production of papal Encyclicals, Apostolic Exhortations, and World Communication Day addresses from 1967 to 2020 have been analyzed. First, texts were analyzed through a text mining software to identify and quantify the terms under scrutiny. Subsequently, an in-depth study around the evolution of the term “media” was conducted, including the selection and categorization of the term’s correlates and their ethical characterization. Data resulting from this double-layered analysis offer insights on the evolution of the relationship between the Catholic Church and the fast-changing world of media." (Abstract)
more
"Global Sceptical Publics is the first major study of the significance of different media for the (re)production of non-religious publics and publicity. While much work has documented how religious subjectivities are shaped by media, until now the crucial role of diverse media for producing and part
...
icipating in religion-sceptical publics and debates has remained under-researched. With some chapters focusing on locations hitherto barely considered by scholarship on non-religion, the book places in comparative perspective how atheists, secularists and humanists engage with media – as means of communication and forming non-religious publics, but also on occasion as something to be resisted. Its conceptually rich interdisciplinary chapters thereby contribute important new insights to the growing field of non-religion studies and to scholarship on media and materiality more generally." (uclpress.co.uk)
more
"Following Robertson’s discussions on epistemic capital, the article analyses worldmaking procedures being used by members of one of the biggest neo-Pentecostal churches in Brazil – Igreja Universal do Reino de Deus. According to the popular narrative, social media, especially WhatsApp groups, c
...
ontributed in a crucial way to the spread of sets of conspiracy theories aimed to question “established narratives” and creating an image of Jair Bolsonaro, currently the president of Brazil, as the sole hero (“the messiah” and “the myth”) fighting against the “corrupted” Brazilian state and the “globalist/communist cabal.” The article discusses interactions between members of so-called families created by the Igreja Universal do Reino de Deus. These families could have between a few or around one hundred members, and they are in regular communication (at least a few times per day) through WhatsApp. Most members of one family do not live in walking proximity; therefore, using WhatsApp is often the primary way they interact. The article puts families into a broader context of the media ecosystem owned or influenced by Igreja Universal do Reino de Deus and contextualizes the church as a religious “infrastructure of knowing.” The article discusses sources of legitimization of particular knowledge produced and mediated between families. The article argues that communication in families contributes to the creation of unique epistemic tools crucial in re-creating individual worldviews of members Igreja Universal do Reino de Deus. (Abstract)
more
"A momentous occasion during the 500th anniversary of Christianity in the Philippines (2021-2022) was the opening of the doors of churches around the country for the Jubilee. It featured the country’s pilgrimage sites as dynamic sources of Catholicism. However, the pilgrims faced two challenges: t
...
he restrictions brought by the COVID-19 pandemic and the appreciation of the Jubilee despite these limitations. This researcher gathered testimonies from people from selected shrines in the Philippines in connection with challenges and perspectives on how shrine programs are developed. This was channeled through interviews in a weekly podcast on Marian devotions by Faith Watch of Areopagus Communications with the Catholic Bishops’ Conference of the Philippines Media Office. Here, the researcher created focus group discussions concerning the pastoral situation of the shrines to identify a number of pastoral challenges met by shrines during the pandemic while celebrating the Jubilee." (Abstract)
more
"With the prohibition of religious gatherings by the Philippine government to help curb the spread of the COVID-19, the Catholic Church had to close its doors to the public and instead hold masses and other activities online, primarily utilizing the livestreaming features of Facebook. The study prob
...
ed how select parishes in the province of Bulacan engaged their parishioners online in light of the quarantine restrictions imposed in the area. Specifically, the study explores the concept of social communication as embedded in a new culture that is shaped by digital communication, in the context of the engagement of the Catholic Church and its faithful through Facebook during the COVID-19 pandemic. Guided by ideas regarding social communication by Eilers, participatory culture by Jenkins, and COBRA typology by Muntinga, Moorman, and Smit, as its theoretical lenses, this study utilizes a multi-method approach to achieve its objectives. Qualitative focus interviews were conducted with social media managers of Facebook pages of three parishes, as well as for parishioners who follow the selected parish Facebook pages. Data obtained from the content analysis and Facebook insights of the top performing posts of the parishes selected were also analyzed. Findings show that social media has changed how the Church communicates, and thus has forced the evolution of the concept of social communication. Given the size and scope of the various social media pages, they offered the Church viable fora for its visibility and evangelization. Moreover, although social media cannot totally substitute face-to-face gatherings, especially in-person worship, social media can support the Church’s community in a myriad of ways such as providing information about the parishes’ events, activities and advocacies, and allowing a space for the parishioners to engage in dialogue. Viewing communication as one that leads to communion or unity of its community, the current digital culture reshapes social communication as one that fosters a greater sense of participation in the creation and sharing of information among its members." (Abstract)
more
"This essay establishes the four phenomena that have characterized the pandemic and digital communications. This refers to infodemic, which is the abundance of information and difficulty to manage it; hypersensitivity, indicated in classifying actors as heroes and villains; the development of atypic
...
al cycles, which refers to the alteration of behaviors and habits among the population; and disinformation, understood as the presentation of false events with the purpose of manipulation. This work focuses on Jesus as the Communicator par excellence and empathy. Communicators must be empathetic before posting content, in order to guide digital platform users to find what they are seeking for. Therefore, empathic communication is more than speaking kind words of encouragement, sympathy, and consolation. It requires concrete actions as evidence of solidarity, trust, and support. A comprehensive pastoral communication plan for the digital age reflects this paradigm of communication and is cemented in real actions through empathy as a legacy of truth and loving your neighbor." (Abstract)
more
"Against the background of the COVID-19 crisis in Israel, the country’s ultra-orthodox population, the Haredim, were faced with seemingly insuperable dilemmas of compromising their religious standards for the sake of dealing with the virus. The government launched a public relations campaign to pe
...
rsuade this public, but its success was qualified. This study examines Israeli governmental information policy towards the Haredi population during COVID-19." (Abstract)
more
"A correlative resonance exists between the experience of communication in the new normal forced by the COVID-19 pandemic and each of the Seven Last Words of Christ on the Cross. The words become the new normal way and guiding beacon to how religious communication can be effectuated during the pande
...
mic. They herald hope in God – the first and the last Word of creation. The study begins by defining the global challenge and loss of human lives brought by COVID-19, a new arena of communication that reincarnates the reality of Christ’s Last Words on the cross. These words never die but continue to live inspiring a sevenfold praxis of hope: 1) entreaty, 2) disclosure, 3) relationship, 4) isolation, 5) exigency, 6) fulfillment and 7) entrustment. Each relates with narrative experiences during the COVID-19 pandemic inviting persons not only to approach communication as a process of transmission but as semiotics offering newfound meanings and significance. Here communication never fails as listeners focus on the self-significance of the message. Religious communication enables people to seek what is best for those who receive the message and centers on how they could grow not only in faith but likewise as human beings who bear God’s image and likeness also in the time of the pandemic." (Abstract)
more
"Este trabalho apresenta uma reflexão inicial sobre o conceito de influenciadores digitais, considerando as perspectivas anteriores dos estudos de celebridades, com objetivo de propor novas dimensões para a análise desse fenômeno circunscrito no ambiente da fé. Buscando apreender os fenômenos
...
socioeclesiais gerados a partirdos processos interacionais em rede, pretende-se discorrer sobre métodos capazes de ajudar a compreender os elementos teológicos e comunicacionais que compõem o campo específico dos influenciadores digitais da fé." (Resumen)
more
"Superheld*innen sind in der Krise: Gut und Böse, Richtig und Falsch sind nach starken sozialen und politischen Umbrüchen längst nicht mehr klar und eindeutig. Für das Genre ein eklatantes Problem. Religion und Glaube könnten hier Orientierung bieten, verlieren aber - so der gängige Vorwurf -
...
ihrerseits immer stärker an Bedeutung in einer säkularen Welt. Die Beiträger*innen des Bandes bieten einen ersten Zugang zu diesem Phänomen und kommen zu dem erstaunlichen Befund, dass religiöse Motivik dagegen ungebrochene Hochkonjunktur in der superheroischen Popkultur feiert. Figuren, Themen, Ikonographie, Symbole: Das religiöse Spielfeld des Superheroismus ist mannigfaltig." (Verlagsbeschreibung)
more
"La partida de nuestro hermano, el cardenal Cláudio Hummes, arzobispo emérito de São Paulo, deja un profundo vacío en la Iglesia de América Latina y el Caribe. Su legado, especialmente en la Iglesia amazónica, le permitieron trascender como uno de los más grandes e insignes obispos de nuestro
...
tiempo. Fue el principal impulsor de la Red Eclesial Panamazónica (Repam), plataforma que capitalizó el Sínodo Amazónico de 2019 y, por ende, la creación de la inédita Conferencia Eclesial de la Amazonía (Ceama), instancias que lideró con pasión misionera como desde el primer día, cuando se encarnó entre los indígenas haciéndose uno más entre ellos. Hoy muchos lo recuerdan como el Francisco de la Amazonía, haciendo esa alegoría a san Francisco de Asís y, por consiguiente, a la de su gran amigo Jorge Mario Bergoglio." (Página 2)
more
"This survey paper interrogates four theoretical frameworks often invoked to analyze intersections between media and religion: mediatization, mediation of meaning, mediation of the beyond, and religious social shaping of technology. The paper surveys several research works informed by the aforementi
...
oned theories that study Pentecostals' engagement with different forms of media in Africa. This paper suggests that these theories need to be revised to provide a balanced assessment of Pentecostalism and media technologies. Advancements in technology, particularly sophisticated of algorithms, transformed media into an intelligent and dynamic space that enormously influences media consumers. The theory of mediatization gave power and agency to media logic. However, the other theories (mediation of meaning, mediation of the beyond, and religious social shaping of technology) focused on human agency and saw media as an inert space with many features that users can use as they see fit. To remedy this unbalanced relationship, the paper calls for a new theory that accounts for the agency of both the users and the media platforms." (Abstract)
more