"Este libro refleja nuestros esfuerzos por ofrecer, desde múltiples perspectivasdisciplinares, un enfoque crítico al concepto de desarrollo a partir del diálogo entre los retos de la realidad socioambiental, los aportes de la Iglesia católica y las disciplinas específicas de los autores. Frente
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a las graves crisis socioecológicas vigentes globales se torna urgente esta crítica, para, a partir de allí, favorecer la reflexión acerca de los modos venideros de gestión de la convivencia en la casa común." (Descripción de la casa editorial)
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"Der Propagandafilm »Jud Süß« (1940) wurde von den Nationalsozialisten gezielt eingesetzt, um antisemitische Gewalttaten hervorzurufen - zum Beispiel in den Konzentrationslagern. Umso erstaunlicher ist es, dass der Regisseur Veit Harlan nach dem Zweiten Weltkrieg die antisemitische Stoßrichtung
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des Filmes leugnete. Bill Niven schildert in seinem Buch u. a. die intensive Debatte um den Film - und um die Person Harlans - im Nachkriegsdeutschland. Demonstrationen in Westdeutschland in den 1950er Jahren gegen Harlans Neueinstieg ins Filmgeschäft spielten eine wichtige Rolle bei der Entwicklung einer demokratischen Protestkultur und einer Abwehrhaltung gegenüber Antisemitismus. Im Nahen Osten aber fing Harlans Film ein neues Leben an - als antiisraelische Propaganda. Die Bundesrepublik reagierte auf diesen Missbrauch recht zögerlich. Damit war aber die Geschichte des Films keineswegs zu Ende. Bis in die Gegenwart versucht man, anhand von »Jud Süß« mit pädagogischen Mitteln aufzuzeigen, wie antisemitische Propaganda funktioniert - die Angst vor dem Film ist aber noch groß." (Verlagsinformation)
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"L’avvento dell’era digitale ha interessato sempre più il settore di ricerca delle scienze della comunicazione con notevoli ricadute anche in campo catechetico. Questo libro prova a rispondere all’esigenza di formare una nuova figura di catechista chiamato ad interagire con i “soggetti digi
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tali” che, in misura sempre più significativa, vanno emergendo dall’attuale contesto sociale e culturale. Il testo esamina i cambiamenti in atto e tenta di descrivere gli influssi che stanno generando sulle nuove generazioni. Infatti, sono proprio i media digitali ad aver condotto ad un inarrestabile mutamento delle dimensioni cognitive, affettive, comunicative e comportamentali del soggetto." (Retrocopertina)
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"Providing detailed case studies, this book explores the vibrant digital expressions of diverse groups of Muslim cybernauts: religious clerics and Sufi mystics, feminists and fashionistas, artists and activists, Hajj pilgrims and celebrities. Together, these stories span a vast cultural and geograph
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ic landscape, including Indonesia, Iran, the Middle East, and the United States. These case studies are contextualized within the backdrop of broader social trends, including racism and Islamophobia, gender dynamics, celebrity culture, identity politics, and the shifting dynamics of contemporary religious piety and practice. Authors examine a wide-range of digital multimedia technologies as primary ''texts." These include websites, podcasts, Twitter, Facebook, Instagram, YouTube channels, online magazines and discussion forums, and religious apps." (Publisher description)
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"This volume contains a collection of 12 chapters discussing the theme of the book, which focuses on the COVID-19 pandemic and the implications that this crisis holds for the church in the future. The main matter being examined in this book is the ecclesiological challenges and opportunities present
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ed by digital technology in relation to its widespread use in the life of the church during the health crisis. The book is divided into three sections. “The first part re-examines traditional vocabulary and understandings of digital church. The second section explores specific examples of ecclesiological shifts during the pandemic. The final section looks to the future of the Church in the digital age, offering insight and recommendations for a way forward.” One of the highlights of this book is that it gathered the wisdom and insights from scholars from a variety of disciplines and theological traditions as well as geographical and cultural backgrounds. Thus, the theology of the Church in the digital age being considered and deepened in this volume is not of a particular denomination, but of Christianity taken as a whole." (https://www.asianresearchcenter.org)
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"Die folgenden Handlungsbedarfe und Empfehlungen aus dem MDG-Trendmonitor 2020/21 wurden auf ihre Gültigkeit im aktualisierten Sinus-Milieumodell überprüft und angepasst. Dabei zeigt sich: Das grundlegende Spannungsfeld zwischen milieuspezifischer Affinität (insbes. in den traditionellen Milieus
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) bzw. Distanz (insbes. in den postmodernen Milieus) zu Religion, Kirche und Glaube bildet sich auch im aktualisierten Milieumodell ab. Auch auf Basis der neuen Sinus-Milieus zeigt die Milieuanalyse des MDG-Trendmonitors 2020/21, dass die katholische Kirche ihrem Anspruch, Volkskirche zu sein, nicht gerecht wird: Sie erreicht nicht alle sozialen Milieus bzw. kann nur wenige Lebenswelten nachhaltig an sich binden. Die neu vorgelegte Analyse macht deutlich, wo die gesellschaftlichen Milieus im Spektrum von kirchennah bis kirchendistanziert verortet werden können und welche spezifischen Brücken und Barrieren im Zugang zu Kirche bestehen." (Empfehlungen, Seite 68)
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"Sacred Cyberspaces reveals how long-standing conflicts over power, influence, and legitimacy within religious organizations are being waged in the digital realm. Oren Golan and Michele Martini describe the tensions that arise as religious groups seek to reach the faithful in online spaces where tra
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ditional clerical authorities have less expertise and control. Focusing on the Catholic world, they examine the rise of devotional digital entrepreneurship and the roles of lay religious webmasters: the video makers, app developers, and web designers who devote their lives to evangelization and who literally run the show. The book also explores the nature of religious experience as it pivots to online platforms: cyberculture, prayer, ceremonies, pilgrimage, proselytization, and the relation to the transcendental. From live-streaming at world-famous sites in the Holy Land to the Instagram feed of Pope Francis, Sacred Cyberspaces evaluates the contemporary media strategies of the Catholic Church and sheds light on the future of religion online." (Publisher description)
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"The contributions in the form of research articles and essays come from a variety of religious perspectives – Buddhist, Catholic, Muslim, Jain, Hindu, Protestant, Eastern Orthodox. Despite coming from different religious worldviews, the underlying message fundamentally affirms that promoting ecol
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ogical flourishing requires an approach that centers on both praxis and spirituality in order to prevent the task of caring for our common home to become simply a series of dry mechanical calculations, purely theoretical propositions, or clever policy enactments. Religions at their best inspire and infuse external acts that are consistent with authentic interior virtues ordered to the wellbeing of both humanity and the natural environment. In this respect, religions must undergo its own self-examination in order to adequately speak to the present context." (Page 176)
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"Les Missions à l’époque contemporaine ont continué de se propager grâce à destechniques éditoriales que les progrès des moyens de communication leur ont procurées. En tout premier lieu, l’imprimerie a permis l’édition de la Bible dans de multiples langues et la multiplication de supp
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orts populaires et érudits. Cette suprématie de l’écrit s’est vue concurrencée ensuite par d’autres moyens de communication : radio, télévision, informatique et, aujourd’hui, Internet et réseaux sociaux. Les politiques éditoriales des Missions ont donc changé : il est temps d’en dresser un bilan, sans doute provisoire. Si lessupports du message missionnaire ont été transformés par les techniques, ce message lui-même a évolué et provoqué la mutation des modèles même de la mission. Quelques exemples significatifs de cette mutation sont présentés ici autour de deux axes : l’évolution de l’écrit, et les bouleversements dûs aux nouveaux médias." (Dos de couverture)
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"Wie kam es zu dem ikonischen Überschuss des christlichen Heiligenbildes? Janine Luge-Winter geht dieser Frage nach, indem sie die verschiedenen Argumente byzantinischen Bildapologien des 8. und 9. Jahrhunderts und der modernen Ikonentheorien des 20. Jahrhunderts erstmals in ihrer Studie versammelt
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, miteinander vergleicht und kontextualisiert. Sie zeigt, dass das Mehr der Ikone deren besonderer Sichtbarkeit ist, die eine Überwindung der Undarstellbarkeit des Undarstellbaren evoziert, indem sie das Undarstellbare konkret als solches akzeptiert. Verständlich wird dies nur, wenn die Ikone als »etwas anderes« als ein repräsentationales oder mimetisches Bild anerkannt wird." (Verlagsbeschreibung)
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"This qualitative study report primarily details the reactions of local audiences in Lebanon, Iraq, and Sudan and their perception of media content produced by journalist trained by ENQUIRE (Enhancing Quality Information on Religious Freedoms). The content is compared with that of more traditional,
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local media, in order to assess the professional development of the trained journalists and better identify potential areas of improvement in terms of appealing to the audience and gaining traction and influence. It also adds another dimension, as it seeks to understand how these audiences, coming from different genders, ages as well as religions, consume and trust (or distrust) media content in general. Understanding their perceptions and opinions would allow for the production of more engaging and thought-provoking content in the future, while sparking conversations related to religious minorities. In that respect, although each country has its own set of individual findings, several common trends emerge. The online realm, namely Facebook and WhatsApp, dominates the audience’s media consumption patterns and is often the first resort due to its ease of access and its capacity to make users feel in control of what they consume. This presents its own set of risks and must be appropriately addressed in future endeavors. Regardless, it is too soon to completely discount offline media especially with the ever-present TV stations that manage to reach and influence a significant portion of the population, according to the participants. Despite the difficulty to precisely define it, trust remains an element that manages to greatly shape media consumption patterns. As for the ENQUIRE-trained journalists, their content enjoyed a mixed reception. On the one hand, it often proved to be highly educational and thought-provoking, which is one of the goals of this project. On the other hand, there were times where it was perceived as inflammatory and could not be told apart from typical media outlets’ production, which many participants often avoid." (Executive summary)
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"Urgidos por los gritos de las comunidades afectadas por la minería y los gemidos de la madre naturaleza, en comunión con el llamado del papa Francisco y del CELAM, la Agencia de Cooperación Katholische Jungschar (DKA) y la Red Iglesias y Minería (IyM) animamos un espacio ecuménico para interca
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mbiar reflexiones en torno a las Teologías, Ecologías y Extractivismos. En este espacio ecuménico de reflexión, contamos con la participación de teólogos y teólogas de América Latina, Europa y EUA. Dispuestosas a escuchar, dialogar, aprender y compartir sus saberes, experiencias. Las reflexiones colectivas, ayudaron también a fundamentar teológicamente la Campaña de Desinversión en Minería, animada por IyM y el Proyecto Oro e Iglesia, impulsada por DKA. Metodológicamente este Grupo de Reflexión se organizó en tres Ejes Temáticos: 1) Perspectiva ética teológica: en el que buscamos iluminar las prácticas del modelo político y económico extractivista que se ha establecido, en la modernidad, como dogma para el crecimiento. Este modelo que se sustenta en una financiarización utilitaria de la naturaleza para salvaguardar el capital especulativo mediante el control de la Madre Tierra y del futuro [...] 2) Teología litúrgica: diálogos abiertos, sobre la Liturgia y la opción evangélica preferencial por los pobres ¿cómo entender la utilización del oro, la plata y los diamantes en nuestras personas y particularmente en nuestras Iglesias? [...] 3) Teología Poscolonial: reflexionó la sobreexplotación de la naturaleza, con la consiguiente devastación territorial por parte de la minería y las empresas multinacionales. Hemos avanzado en actualizar y proponer una versión “moderna” del colonialismo: asumimos que para compartir “un principio de esperanza” post extractivista, es urgente descolonizar nuestro pensamiento, el imaginario y los poderes/saberes que actualmente tenemos." (Presentación, página 2-4)
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"The contributions of this special issue are grouped in three sections: context, theoretical framework and empirical research. The first articles set up two important dimensions of the context we are living in that have to be definitely improved if we want to take advantage of the positive sides of
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Covid-19’s effects to bring about real social relations and a good communication of science [...] The following articles deal with three important core components needed to set up a theoretical framework, from which this issue intends to start a serious scholarly conversation around the lessons learned from the Covid’s impact on social communication: (1) how a person knows and shapes his/her judgment in practical affairs when s/he is critically involved in them, (2) why and how science has surrendered to technology in the last decades, (3) and how practical knowledge is socially shared [...] The context and theoretical framework having been set up, the issue enters into the empirical part of our research: several papers examine the news coverage of the Church dealing with the pandemic in a good sample of newspapers around the world, one paper looks at how social media have engaged in the response to the pandemic by the Catholic Church, and another at how local churches have managed the challenges of the pandemic [...] The analysis of worldwide media coverage aims to find out how the mainstream press has portrayed the role of Christian churches and other religious bodies in dealing with the first wave of the coronavirus pandemic. All researchers have broadly shared a common qualitative methodology: looking for the frames and inducing the topoi (common places) underlying the resulting frames of the examination of news and editorial items." (Pages 2-4)
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"Covering the polarizing and fragmented opinions over Islam and the rights of women, for example, requires context, attachment to core ethical values, and stylish truth-telling. Without professional expertise, a good understanding of the issues in play and a commitment to diversity in their approach
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media and journalists can do damage. They can incite hatred. They can perpetuate stereotypes. They can create ignorance and misunderstanding. These guidelines aim to help editors and reporters to avoid these pitfalls, to better understand the issues and to shape their stories in ethical ways. It is not easy in an aggressive and competitive media landscape where journalism can become trapped in a world of sensational headlines and sound bites. News media are often vehicles for Islamophobia, sometimes inadvertently, through the rushed reporting of intemperate political discourse. Often there is a lack of fact-based analysis and a lack of clarity over changes in policy that may impinge upon basic freedoms, such as free speech, religious freedom and equality for women. These guidelines are not instructions to journalists on how to do their work. They provide tips and suggestions on the ways media can avoid reproducing biased discourse that does harm through reporting that will provide the European public, policymakers and civil society groups with truthful information on the threats posed by anti-Muslim racism, particularly as it affects to women." (Introdcution, page 7)
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"In terms of the pastoral challenges presented by ICT, this paper demonstrates the need for the Church and her pastoral leaders to skillfully and wisely navigate the realm of technology in order to put this gift granted by God to the best use. This demands that pastoral leaders and faith communicato
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rs have a good grasp of the various dimensions if ICT - the social, economic, political, ecological and spiritual short-term and long-term implications for the Church and for the world." (Conclusion, page 40)
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"This volume explores and calls into question certain commonly held assumptions about writing and technological advancement in the Islamic tradition. In particular, it challenges the idea that mechanical print naturally and inevitably displaces handwritten texts as well as the notion that the so-cal
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led transition from manuscript to print is unidirectional. Indeed, rather than distinct technologies that emerge in a progressive series (one naturally following the other), they frequently co-exist in complex and complementary relationships – relationships we are only now starting to recognize and explore. The book brings together essays by internationally recognized scholars from an array of disciplines (including philology, linguistics, religious studies, history, anthropology, and typography) whose work focuses on the written word – channeled through various media – as a social and cultural phenomenon within the Islamic tradition." (Publisher description)
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"Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing
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so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike." (Publisher description)
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"Die vorliegende Pilotstudie kontextualisiert zunächst das Phänomen, das sich hinter dem Begriff „Digitale Communities“ verbirgt im Feld der wissenschaftlichen Begleitforschung und nimmt begriffliche Schärfungen vor (Kap. 2). Im Zentrum stehen dann die empirischen Ergebnisse der Befragung der
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Followerschaft der 13 christlichen Influencer*innen auf Instagram (Kap. 4) und die daraus ableitbaren Steckbriefe der 13 Instagram-Profile (Kap. 9). Schließlich werden Einsichten, Fragestellungen und Ausblicke vorgestellt, die sich aus der Interpretation der empirischen Ergebnisse für die evangelische Kirche, ihre kirchliche Praxis und ihr Digitalisierungsbestreben ergeben (Kap. 5). Eine Einordnung der Ergebnisse aus Sicht des yeet-Netzwerkes nimmt Lilith Becker als Leiterin des Netzwerkes vor (Kap. 6) und eine praktisch-theologische Einordnung PD Dr. Sabrina Müller und Mag.Theol. Alina Knapp (Kap. 7)." (Einleitung)
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