"Seit dem 7. Oktober 2023 ist die Anzahl antisemitisch motivierter Straftaten in Deutschland drastisch gestiegen. Aber auch schon zuvor erlebten Jüdinnen und Juden hierzulande wie weltweit Anfeindung, Ausgrenzung und Gewalt. Die theoretische Auseinandersetzung mit Antisemitismus sowie seine politis
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che und gesellschaftliche Bekämpfung sind daher unabdingbar. Gleichzeitig ist in der wissenschaftlichen und der öffentlichen Diskussion hochgradig umstritten, welche Äußerungen, Denk- und Handlungsweisen der Begriff des Antisemitismus genau umfasst. Insbesondere Konzepte wie sekundärer, muslimischer, israelbezogener oder postkolonialer Antisemitismus lösen regelmäßig kontroverse Positionierungen aus. Zudem sind sie mit zahlreichen weiteren gesellschaftlichen Debattenfeldern verknüpft, etwa jenen um den Nahostkonflikt, die Erinnerungskultur oder das Verhältnis von Antisemitismus und Rassismus. Das Handbuch versammelt Beiträge von Antisemitismusforscherinnen und -forschern, die auf zugängliche Weise Grundbegriffe, Problemfelder und Positionen innerhalb der Forschung ausleuchten. Die Autorinnen und Autoren verweisen dabei immer wieder auf die Umstrittenheit der Konzepte und die Notwendigkeit von Pluralität. Ein abschließender Teil widmet sich der erkenntnistheoretischen Reflexion über Probleme der Begriffsbildung und Definition in der Antisemitismusforschung." (Verlagsbeschreibung)
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"The use of the internet and digital technology has permeated most facets of life from educational to business organizations both secular and religious. The digital revolution and use of the internet will have a prevailing and lasting impact; therefore, it is prudent for leaders to develop strategie
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s to integrate such innovations into their normal operations. In light of this revolution, Christian leaders and organizations are compelled to consider the capabilities that digital technology and the internet have to offer for ministry practices. Such a revolution challenges the traditional norms and practices of Christian churches and causes them to consider the biblical and theological implications of relatively new means for carrying out ministry. There are biblical, theological, theoretical, and leadership implications to embracing digital church as a biblical community. Christian leaders should examine the biblical and theological implications of digital church as a biblical community and be utilized to augment local church ministry." (Abstract)
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"La existencia de un gran número de influencers digitales católicos indica que existe un público amplio y diverso interesado en practicar su fe en los ambientes digitales. La influencia digital ya se ha convertido en una tendencia irreversible en el ámbito católico, con la exaltación de alguna
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s figuras públicas y la aceptación de estrategias de influencia que, sin embargo, muchas veces no siguen las buenas prácticas de la Iglesia. Sin embargo, muchos de esos perfiles digitales siguen la lógica de los medios digitales, privilegiando nichos de audiencias y el consumo individualizado. Eso lleva a una acumulación de discursos y estilos católicos en red que muchas veces no se complementan e incluso pueden contradecirse. Al monetizar sus imágenes, muchos influencers digitales católicos también compiten entre sí en busca de afirmarse en el mercado de la comunicación digital, corriendo el riesgo de comprometer el discurso social católico. Para destacarse en esa “disputa”, la producción de contenidos por parte de los influencers católicos muchas veces se centra en la construcción de estereotipos, basados en premisas moralistas, fundamentalistas, dogmáticas, psicológicas y doctrinales, con discursos excluyentes de las personas “catolicamente diversas” y posicionamientos destructivamente críticos en relación a las autoridades institucionales de la Iglesia, particularmente el pontífice actual (Medeiros, et al., 2024)." (Conclusiones en abierto, páginas 18-19)
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"Soziale Medien haben die Verbreitung von Antisemitismus revolutioniert. Algorithmisch verstärkt verbreitet sich Antisemitismus auf den Plattformen in Sekundenschnelle, kostenlos und global. Die daraus resultierende Gefahr für Jüdinnen*Juden ist eine große gesellschaftliche Herausforderung. Das
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Buch gibt Einblicke in Fallstudien auf verschiedenen Plattformen und zeigt, wie soziale Medien durch die Verbreitung antisemitischer Inhalte von politischem Akteur*innen instrumentalisiert werden. Es werden innovative Methoden und Tools (CrowdTangle oder Voyant Tools) und neue Konzepte (Social Media Literacy, tertiärer Antisemitismus, antisemitische Eskalation) vorgestellt und Strategien, um Antisemitismus auf den Plattformen zu bekämpfen, kritisch evaluiert. Dieses Buch bietet eine umfassende Einführung für alle, die sich mit der Problematik Antisemitismus in den sozialen Medien auseinandersetzen wollen." (Verlagsbeschreibung)
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"The youth are ardent users of digital media and there is no much difference between virtual and real life for them. So, the Catholic Church has persistently invited the faithful, especially the youth who are the true natives of the digital world, to adopt online platforms for evangelization. Concer
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ns, however, arise from cyber security issues which are part of the online experiences of the users of digital technologies. The prevalence of abuses of digital technology generated a need for legislation to foster a safe environment for those who use online platforms. Malawi’s Electronic Transactions and Cybersecurity Act 2016 is one such legislation aimed at creating a free and safe online environment. Nevertheless, concerns arise regarding the influence and relevance of this Act in Malawi, with certain sections blaming its application for curtailing freedom of expression online. This study sought to investigate the influence of Malawi’s Cybersecurity Act 2016 on online evangelisation among young Catholics in Blantyre. The study had three objectives. First, to explore the motivations and experiences of young Catholics in Blantyre as they engage in online evangelisation. Secondly, to investigate the influence of Malawi’s Cybersecurity Act 2016 on online evangelisation efforts by young Catholics. Thirdly, to assess the perceptions of young Catholics regarding the relevance of Malawi’s Cybersecurity Act 2016 in fostering safe online evangelisation. The researcher employed two theories; Diffusion of Innovation and the Chilling Effects theory of social conformity to rigorously explore the purpose of the study. Participants in this study were purposively sampled and four focus group discussions (FDGs) comprising five and seven participants were chosen for the study. The findings have revealed that there is a significant presence of the youth online platforms that are adopting online evangelisation. It also discovered that there are chilling effects resulting from the political weaponisation of the cyber laws contained in the Act. Consequently, the relevance of the Act in fostering a safe environment was questioned as it is compromised. The researcher recommended further research on other demographics and using different research methods may give a more comprehensive picture of the influence of cyber law on online evangelisation." (Abstract)
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"Tied on New Media Theory, this study came up with three objectives. First, to explore how the Catholic Archdiocese of Nyeri utilized digital media to reach its congregants during the COVID-19 pandemic. Secondly, to examine the views of congregants of the Catholic Archdiocese of Nyeri regarding the
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adoption and utilization of digital media for evangelization during the COVID-19 pandemic. Thirdly, establish challenges experienced by congregants and the Catholic Archdiocese of Nyeri regarding the use of digital media for evangelization during the COVID-19 pandemic. This study employed the explanatory sequential mixed methods design using the questionnaire and interviews. A purposive sampling was applied based on the following criteria, first having participated in the online evangelization in the Catholic Archdiocese of Nyeri during the COVID-19 pandemic, and secondly based on their online evangelization experience during the COVID-19 pandemic. A sample size of 370 was randomly analyzed. The quantitative data collected was analyzed using Statistical Package for Social Sciences (SPSS version 27) software mainly through descriptive statistics with the results being presented with the aid of tables, whereas quantitative data which is in the form of audio was transcribed to text and coded to make it easier to analyze. The study established that the Catholic Archdiocese of Nyeri can do better to improve its use of digital media for evangelization during situations of pandemics such as COVID-19, respondents called for better technical support to ensure uninterrupted communication (no downtimes) while other respondents called for more interactive digital content for them to feel more involved and for more varied content formats. A notable gap in the Archdiocese's digital media strategy is the absence of comprehensive policies and resource toolkits specifically designed for digital media evangelization. The study recommends that there should be clear governing policies and guidelines in radio, print, social media, and other communication channels." (Abstract)
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"This bilingual, cross-national study analyzes stories about the Colombian peace process that were engaged with on social media o understand the use of peace and war framing in news reporting. Using content analysis as a method, this paper operationalized Galtung’s classification of peace journali
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sm and follows framing methodological adjustments and improvements suggested by previous peace journalism scholars. Results show that, even during peace talks, media use war narratives more often than peace frames, and social media users amplify more war than peace-oriented content. Proximity to conflict also was shown to be an important factor, as Colombian media used more war frames than foreign media. These findings are relevant for their implications about how national media consistently emphasized a war frame that social media users amplified, which we argue has implications for how citizens viewed the Colombian peace process, ultimately potentially influencing the decision to vote down the referendum." (Abstract)
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"Wie bedeutsam ist Religion noch für uns - gerade in einer Zeit, in der viele institutionelle Religionen immer mehr ihrer Mitglieder verlieren? Christina Behler nimmt die digitale Gesellschaft als Ausgangspunkt und liefert eine detaillierte Analyse der Twitter-Aktivität von Papst Franziskus. Auf G
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rundlage umfangreicher empirischer Daten macht sie so, vor dem Hintergrund einer systemtheoretischen Perspektive, die Funktion Sozialer Medien sichtbar und reflektiert dabei Muster sowie die Anschlussfähigkeit digitaler religiöser Kommunikation." (Verlagsbeschreibung)
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"Nationen basieren auf Ein- und Ausschlussmechanismen, die in öffentlichen Mediendiskursen ausgehandelt werden. Im heutigen Europa sind Referenzen zu Religion und spezifisch zum Islam bei der Verhandlung nationaler Zugehörigkeit zentral. Bisherige Analysen öffentlicher Debatten zum Islam in Europ
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a haben gezeigt, dass Fragen der Geschlechtergleichstellung im Vordergrund stehen und muslimische Frauen häufig Bilder kollektiver Differenz markieren. Mirjam Aeschbach legt anhand einer detaillierten Analyse aktiver Medienbeiträge muslimischer Diskursakteurinnen von 2016 bis 2019 dar, wie diese in der Öffentlichkeit Bilder nationaler Zugehörigkeit aufgreifen und sich aneignen - und wie diese Bilder so potentiell in Frage gestellt werden." (Verlagsbeschreibung)
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"Seit dem Terrorangriff der Hamas auf Israel am 7. Oktober 2023 spielen soziale Netzwerke eine bedeutende und vielfach unterschätzte Rolle bei der Verbreitung von Terrorpropaganda, Falschinformationen, Israelhass, Antisemitismus und Verschwörungsnarrativen. Die Bildungsstätte Anne Frank fasst in
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diesem Report, der im Februar 2024 publiziert wurde, die Beobachtungen relevanter Plattformen aus den ersten drei Monaten nach dem Terroranschlag in einer ad-hoc-Analyse zusammen. Der Report legt den Schwerpunkt auf TikTok – das unter Jugendlichen und jungen Erwachsenen beliebteste und reichweitenstärkste Netzwerk– und schildert die drastischen Auswirkungen des TikTok-Konsums auf die politische Meinungsbildung der jungen Zielgruppe." (https://www.bs-anne-frank.de)
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"Between 2015 and 2017, the Internet Research Agency (IRA) – a Kremlin-backed “troll farm” based in St. Petersburg – executed a propaganda campaign on Twitter to target US voters. Scholarship has expended relatively little effort to study the role of Islamophobia in the IRA’s propaganda ca
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mpaign. Following critical disinformation research, this article demonstrates that Islamophobia, affect, and white identity played a crucial role in the IRA’s targeting of rightwing US voters. With an official release of tweets and associated visual content from Twitter, we use topic modeling and visual analysis to explore both how, and to what extent, the IRA used Islamophobia in its propaganda. To do so, we develop a multimodal distant reading technique to study how the IRA aligned users with contemporary far right social movements by deploying racial and emotional appeals that center on narrating a transnational white identity under threat from Islam and Muslims." (Abstract)
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"This survey aims to provide valuable information for the creation of potential initiatives and policies that promote, foster cooperation, and offer support to Catholic networks in Hispanic America. At BNC, we leverage our longstanding relationships with the personnel of these networks and the effec
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tive mechanisms of communication and fraternal dialogue we have established with them. This allows us to speak confidently and responsibly about the information we have collected. Building upon our initial study conducted years ago [= 2013], we have chosen to maintain the same approach in terms of the topics to be evaluated and the questionnaire used. The survey is designed to collect quantifiable data to help us identify variables and trends in the ongoing operation and development of these networks over time [...] We would like to thank everyone at the 39 networks from 13 different countries who took the time and courtesy to respond to our communications and take part in this survey [...] We present the reader with a brief overview of the data we consider important to provide a quick insight and general perspective based on the information collected through this survey:
- The positioning of the mixed entity (private capital + ecclesiastical institution) as the legal form of networks ownership.
- Seventy-six per cent of broadcasters claim to own the premises from which they operate.
Small local private donations provide the main funding, followed by selling advertising or space to third parties.
- Small local private donations provide the main funding, followed by selling
advertising or space to third parties.
- Twenty-six point forty-seven percent (26.47%) of networks broadcast for 12 hours, closely followed by those that broadcast continuously for 24 hours, representing 20.59%.
- Forty-five point ninety-five percent (45.95%) of the surveyed network have between 1 and 4 studios.
- The distribution of the number of cameras among the networks surveyed shows that the majority (30.77%) have 4 cameras.
- When it comes to camera brands, Sony leads with 53.85% of the cameras used by networks.
- The editing systems are mostly comprised of between 3 and 2 per network.
- Most members of networks are between 26 and 45 years old, and the majority have been in their positions for over 5 years.
- Salary payments, investment in infrastructure, satellite rental costs, and purchase of production equipment are the top priorities in terms of urgent material needs to be met.
- 90.6% would like to receive some kind of training.
- In terms of training, advice and information needs, raising funds through partnerships/donations, creating new content and programmes, and transmission technology are the top three training needs identified by broadcasters.
- There is a need for a specific and specialised study in each network to assess both the potential and actual audience, as the methods currently used produce results that are far from conclusive at a professional level.
- According to the estimated analyses carried out by networks, 78.1% of the audience is between 36 and 60 years old. Around 57% of the audience are Catholics, while 38% are from the general public.
- Thirty-four percent of programming are networks' own productions.
- Sixty percent of the content has a religious message, while 40 percent has a general message.
- The purchase of third-party programming represents only 10% of the total broadcast programming.
- The programming received as donations increased from 6% to 23% compared to the first statistical study.
- Devotional content, followed by Church-related topics explored in documentaries, educational programs, interviews, mass events, etc., are the primary components of the programming.
- There is a significant lack of content for young and child audiences.
- Upgrading equipment for DTT (Digital Terrestrial Television) presents both economic and technical challenges for broadcasters.
- It's important to clearly delineate the boundaries between what is web TV and what is a streaming service, and to provide training on the different types of legal regulation regarding programming licenses in relation to cable and over-the-air TV." (Page 4-6)
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"Este libro es parte de la elaboración de un Trabajo Integrador Final para obtener el título de grado como Licenciada en Comunicación Social con orientación en Periodismo, Producción de Contenidos y Gestión de medios en la Facultad de Periodismo y Comunicación Social de la Universidad Naciona
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l de La Plata, que consistió en la realización de un estudio de investigación sobre los métodos comunicacionales que tiene la Iglesia Universal del Reino de Dios (IURD) en la localidad de Florencio Varela, a partir de las creencias, el discurso y las prácticas religiosas que se llevan a cabo en el mundo evangélico en el que se desenvuelven tanto la feligresía con la iglesia, como la iglesia con sus adeptos en el marco del lazo recíproco comunicacional que se establece entre ambos." (Introducción)
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"Neste texto, analisaremos o caso de Patrick Fernandes, um presbítero católico brasileiro que, em poucos meses ao longo de 2021, passou de poucos milhares para milhões de seguidores em sua conta no Instagram. Faremos isso a partir da noção de influência digital religiosa, entendida aqui como a
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s interações, negociações, disputas e tensões de poder simbólico em redes digitais sobre a tomada de decisão em relação a atitudes e opiniões pessoais ou comunitárias relacionadas ao âmbito religioso; neste caso, o catolicismo. Primeiramente, apresentaremos brevemente algumas premissas teóricas sobre o conceito de influência digital religiosa. Em seguida, conforme método construído para uma macropesquisa sobre influenciadores digitais da fé (Medeiros et al., 2022), analisaremos aqui quatro ângulos principais de observação desse fenômeno – pessoa/persona, performance, conteúdo e interação – a partir das contas do presbítero no Instagram e no YouTube, a fim de compreender como emergiu e se manifesta a atuação digital do padre. Por fim, refletiremos sobre algumas tensões que emergem a partir do caso, acerca dos limites e das possibilidades do fenômeno da influência digital religiosa." (Resumo)
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"Nas últimas décadas, a utilização das mídias por igrejas evangélicas brasileiras se intensificou com a disseminação das redes sociais na internet. Viu-se também uma ampliação do mercado de bens culturais religiosos, sobretudo na área da música. Se essas múltiplas mediações comunicac
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ionais servem aos propósitos religiosos, políticos e econômicos das igrejas, a consolidação desses mercados também apresenta desafios às autoridades dessas instituições, ao dar visibilidade a uma multiplicidade de agentes e discursos que fogem ao seu controle. Neste artigo, a partir do estudo de redes sociais de lideranças religiosas e de artistas da música gospel, discutiremos de que forma questões raciais circulam no mundo religioso evangélico a partir de suas margens. A pesquisa que deu origem a este artigo se baseia no estudo das carreiras de artistas gospel e suas atividades nas redes sociais e permite observar que as questões raciais têm adentrado as igrejas evangélicas não a partir da ação exclusiva de lideranças, mas de suas margens sem, no entanto, provocar mudanças estruturais." (Resumo)
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"Neste texto, analisamos a trajetória eleitoral da deputada Cantora Mara Lima, procurando perceber como a candidata construiu seu carisma nas eleições estaduais paranaenses em 2014, 2018 e 2022, em sintonia com o projeto político da Assembleia de Deus (AD). Procedemos à coleta e sistematizaçã
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o de materiais publicados em suas mídias sociais, problematizando a instrumentalização de elementos simbólicos e performáticos para construir sua identidade, mimetizando sua “unção” gospel em capital político. Nesse movimento, a AD forneceu uma série de recursos institucionais por meio de um modelo de representação corporativa, propício para a dramatização político-religiosa e a formação do carisma da cantora, mobilizando os afetos do público-fiel. Observamos como a articulação entre a agência carismática da artista e a força da estrutura eclesiástica tem alcançado bons resultados nos pleitos analisados, em tempos de recrudescimento das polarizações e difusão de uma religião pública." (Resumo)
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