"Communication is essential for organisations. The interaction of institutions with their publics and their reputation management depend on it. ‘An organisation that does not listen, or listens badly to its stakeholders and publics, will fail in its public communication,’ as Jim Macnamara says.
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This article deals with the listening work of the Opus Dei Information Office of the Basque Country and Navarra carried out in different phases: initiation, identification of interest groups, open listening, analysis of the findings, conclusions and transmission. It is offered as a good communication practice at the service of government that could be applied, with the necessary adjustments, to other institutions, especially Church communication offices. The text is divided into two parts: in the first, we review some concepts on institutional communication, governance, intangibles, reputation and listening, which serve as a framework; in the second, we summarise the case study, relying on interviews with people who were directly involved in the unfolding of events – Juan Carlos Mújika, the then director of the Office; Jesús Juan, who worked in the Prelature’s delegation; and Juan Manuel Mora, Vice Rector for Communication at the University of Navarra." (Abstract)
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"Este artigo apresenta os resultados de uma investigação sobre os rumores e as narrativas conspiratórias que circularam em 2020 sobre a pandemia em duas páginas do Facebook pertencentes a dois grupos religiosos: um evangélico e outro católico. Nos afastamos da visão que desqualifica os rumore
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s e as narrativas conspiratórias, e partimos da ideia de que se essas histórias circulam é porque são verossímeis para o setor que as faz circular. O primeiro grupo religioso nos colocou em contato com uma pregação profética em que o rumor que circulou narra que o vírus está ligado ao diabo, sendo um castigo divino que já foi anunciado na Bíblia. O segundo é um grupo católico no qual foram identificados diferentes rumores que narram que há uma “plandemia satânica”, um plano para controlar e aniquilar a população mundial, algo que ilustra uma fusão entre um regime de verossimilhança religioso e outro conspiratório. Com o material coletado, foi realizada uma análise socio-discursiva, que levou em conta tanto o contexto social em que são emitidos os comentários e rumores no Facebook, como os discursos que os tornam verossímeis." (Resumo)
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"Tied on New Media Theory, this study came up with three objectives. First, to explore how the Catholic Archdiocese of Nyeri utilized digital media to reach its congregants during the COVID-19 pandemic. Secondly, to examine the views of congregants of the Catholic Archdiocese of Nyeri regarding the
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adoption and utilization of digital media for evangelization during the COVID-19 pandemic. Thirdly, establish challenges experienced by congregants and the Catholic Archdiocese of Nyeri regarding the use of digital media for evangelization during the COVID-19 pandemic. This study employed the explanatory sequential mixed methods design using the questionnaire and interviews. A purposive sampling was applied based on the following criteria, first having participated in the online evangelization in the Catholic Archdiocese of Nyeri during the COVID-19 pandemic, and secondly based on their online evangelization experience during the COVID-19 pandemic. A sample size of 370 was randomly analyzed. The quantitative data collected was analyzed using Statistical Package for Social Sciences (SPSS version 27) software mainly through descriptive statistics with the results being presented with the aid of tables, whereas quantitative data which is in the form of audio was transcribed to text and coded to make it easier to analyze. The study established that the Catholic Archdiocese of Nyeri can do better to improve its use of digital media for evangelization during situations of pandemics such as COVID-19, respondents called for better technical support to ensure uninterrupted communication (no downtimes) while other respondents called for more interactive digital content for them to feel more involved and for more varied content formats. A notable gap in the Archdiocese's digital media strategy is the absence of comprehensive policies and resource toolkits specifically designed for digital media evangelization. The study recommends that there should be clear governing policies and guidelines in radio, print, social media, and other communication channels." (Abstract)
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"Compêndio de reflexões sobre a realidade na qual a Igreja de Jesus está inserida, permeada e influenciada pela velocidade dos meios sociais, para pensar a Igreja e sua relação com o mundo digital, sobretudo a dimensão tênue que tangencia o virtual e o real, dedicando relevância às influên
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cias digitais e ao mundo virtual, que já não é mais um neologismo, mas algo concreto que afeta a vida das famílias e, por extensão, as comunidades paroquiais, as circunscrições eclesiásticas, enfim, a Igreja inteira, propondo uma reflexão sobre a evangelização em tempos de internet, redes sociais e mundo virtual." (Descrição da editora de livros)
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"In Brasilien paktieren evangelikale Kirchen offen mit rechtsextremen Politikern um den Ex-Präsidenten Jair Bolsonaro. Die Regierung der Arbeiterpartei von Präsident Lula da Silva sucht nach einem Rezept gegen diese unheilvolle Allianz. Sie müsste vor allem ihre soziale Basis in den verarmten Vor
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städten der brasilianischen Metropolen zurückerobern." (Einleitung)
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"Digital Religion refers to the contemporary practice and understanding that religion takes place in both online and offline contexts, and how these contexts intersect with each other. Scholars in this growing field of Digital Religion studies recognize that religion has been influenced by its engag
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ement with computer-mediated digital spaces, including not only the Internet, but other emerging technologies, such as mobile phones, digital wearables, virtual reality, and artificial intelligence. The Oxford Handbook of Digital Religion provides a comprehensive overview of religion as seen and performed through various platforms and cultural spaces created by digital technology. The text covers religious interaction with a wide range of digital media forms (including social media, websites, gaming environments, virtual and augmented realities, and artificial intelligence) and highlights examples of technological engagement and negotiation within the major world religions (i.e., Buddhism, Christianity, Hinduism, Islam, and Judaism). Additional sections cover the global manifestations of religious community, identity, ethics, and authority, with a final group of chapters addressing emerging technologies and the future of the field." (Publisher description)
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"The coming of artificial intelligence (AI), dramatically signaled by the release of ChatGPT 3.5 in November 2022, sparked varied reactions and questions in various sectors and industries, including the field of education. Prior to this, AI technology has been gaining ground with its various applica
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tions, yet it still managed to take many by surprise. After the initial panic and apprehension about the use of these increasingly powerful technologies, discussions have begun as to how to effectively manage the threats and maximize the affordances brought by these rapidly emerging developments. The growing discourse and literature on this subject confirm the relevance and urgency of this issue today. Gathering the concerns and insights from these ongoing conversations, this paper aims to explore the challenges and opportunities brought by AI to education in general and to religious education in particular, with the aim of naming potential risks and identifying possible areas that can be harnessed by religious educators today." (Abstract)
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"A partir de uma perspectiva diferenciada, esta obra apresenta uma instigante análise do fenômeno dos influenciadores digitais católicos no complexo ecossistema comunicativo e eclesial atual. Além de socialmente relevante, trata-se de um processo que afeta de modo direto o desenvolvimento da pas
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toral, da evangelização, da teologia e da comunicação eclesial. É também uma questão cultural, que atravessa as barreiras das religiosidades, uma vez que tais influenciadores alcançam e mobilizam pessoas comuns por meio de poderosas dinâmicas tecnológicas. O foco deste livro é justamente compreender em profundidade esse fenômeno e suas possíveis consequências socioeclesiais. Fruto de uma pesquisa realizada ao longo de mais de dois anos, esta obra interliga de modo profícuo os campos da Comunicação e da Teologia. Com linguagem simples e acessível, aborda aspectos cruciais da cultura midiática, dos estudos de celebridades, da midiatização da religião, e da evangelização digital. A partir de um exame crítico e criterioso de casos empíricos, oferece-se, com isso, uma reflexão fundamental e até então inédita, a fim de conhecer e lidar com o fenômeno da influência digital, particularmente católica, mas também em outros âmbitos sociais e religioso." (Contracapa)
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"o artigo aborda a relação entre a Igreja Católica e os meios de comunicação no Brasil, destacando sua evolução desde meados do século XX e revisitando a pesquisa bibliográfica sobre o conceito de “catolicismo midiático”. Coteja-se o conceito de midiatização da religião, a fim de su
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perar uma visão focada apenas nas mídias, levando em conta processos midiático-religiosos mais complexos, como o fenômeno dos influenciadores digitais católicos. Afirma-se que, desde suas origens até hoje, o “catolicismo midiático” revela características distintivas que persistem, desaparecem ou mudam diante das transformações sociotecnológicas e teológico-eclesiais. Conclui-se que, de um catolicismo das massas e das multidões do fim do século XX, passa-se agora a um catolicismo de multi-indivíduos conectados, em meio a um processo contínuo de descatolização do Brasil e de desinstitucionalização da própria Igreja, a partir da publicização e pulverização de catolicismos diversos em redes digitais."(Resumo)
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"Animated documentaries dealing with the Holocaust, Holocaust survivors, and their descendants constitute a new phenomenon and inaugurate a new field of Holocaust commemoration. This book is the first comprehensive analysis of animated Holocaust documentaries. It explores movies produced in the USA,
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Canada, Australia, Europe, and Israel. Based on theories developed in the fields of animated documentary, Holocaust studies, cinema studies, trauma studies, and memory studies, this volume discusses the ways in which animated Holocaust documentaries create a new layer of Holocaust microhistory, their advantages, and their disadvantages. It shows how these movies visualize subject matter that previously eluded live-action documentaries such as the unfilmed past and people’s inner worlds. The book shows that Holocaust animated documentaries also have specific shortcomings and have generated a new set of problems relating to Holocaust memory and representation. For example, the vast majority marginalize the horrors and instead focus on bravery, resilience, and hope." (Publisher description)
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"Soziale Medien haben die Verbreitung von Antisemitismus revolutioniert. Algorithmisch verstärkt verbreitet sich Antisemitismus auf den Plattformen in Sekundenschnelle, kostenlos und global. Die daraus resultierende Gefahr für Jüdinnen*Juden ist eine große gesellschaftliche Herausforderung. Das
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Buch gibt Einblicke in Fallstudien auf verschiedenen Plattformen und zeigt, wie soziale Medien durch die Verbreitung antisemitischer Inhalte von politischem Akteur*innen instrumentalisiert werden. Es werden innovative Methoden und Tools (CrowdTangle oder Voyant Tools) und neue Konzepte (Social Media Literacy, tertiärer Antisemitismus, antisemitische Eskalation) vorgestellt und Strategien, um Antisemitismus auf den Plattformen zu bekämpfen, kritisch evaluiert. Dieses Buch bietet eine umfassende Einführung für alle, die sich mit der Problematik Antisemitismus in den sozialen Medien auseinandersetzen wollen." (Verlagsbeschreibung)
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"The study seeks to understand consumers’ and decisionmakers’ perspectives on how current entertainment media treats themes of faith, religion and spirituality in its narratives and characters, if there is a market for more accurate and diverse representation of faith, and what opportunities exi
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st for improving these portrayals. HarrisX surveyed nearly 10,000 entertainment consumers across 11 countries as well as 30 in-depth interviews with entertainment industry leaders. Consumers say they learn about other religions through entertainment and see the potential for faith-inclusive content to create understanding and dialogue in society. Yet, respondents share that when they see their religion or faith - and others - included in mainstream entertainment, they feel it’s often sensationalized or that the portrayal leans on stereotypes. Similarly, entertainment industry professionals also highlighted an opportunity to reach and connect with an underserved audience. They noted that producing this content not only represents a good business opportunity, but also provides the opportunity to demystify what consumers know about other faiths and create understanding between people of different belief systems." (Introduction)
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"Wie bedeutsam ist Religion noch für uns - gerade in einer Zeit, in der viele institutionelle Religionen immer mehr ihrer Mitglieder verlieren? Christina Behler nimmt die digitale Gesellschaft als Ausgangspunkt und liefert eine detaillierte Analyse der Twitter-Aktivität von Papst Franziskus. Auf G
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rundlage umfangreicher empirischer Daten macht sie so, vor dem Hintergrund einer systemtheoretischen Perspektive, die Funktion Sozialer Medien sichtbar und reflektiert dabei Muster sowie die Anschlussfähigkeit digitaler religiöser Kommunikation." (Verlagsbeschreibung)
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"Neben großen Themen wie Beauty, Kochen und Katzen haben sich wachsende Nischen für religiöse Kommunikation im digitalen Raum etabliert. Instagram, das heißt heute auch: gelebte Religion, Bibel, Spiritualität, Kirchenpolitik, Seelsorge und Bildung. Der Band gibt Einblick in die Entwicklung von
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Instagramkanälen, zeigt neue Formen der Gemeinschaftsbildung und behandelt religiöse Influencer. Er beleuchtet, wie authentisch erklingende Instagram-Stimmen von religiös und kulturell interessierten Jugendlichen und jungen Erwachsenen wahrgenommen werden und zurückwirken auf die Wahrnehmung und Entwicklung von Kirchen und religiösen Gemeinschaften." (Verlagsbeschreibung)
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"Divided into five parts, the Handbook opens with a state-of-the-art overview of the subject’s intellectual landscape, introducing the historical background, theoretical foundations, and major academic approaches to communication, media, and religion. Subsequent sections focus on institutional and
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functional perspectives, theological and cultural approaches, and new approaches in digital technologies. The essays provide insight into a wide range of topics, including religious use of media, religious identity, audience gratification, religious broadcasting, religious content in entertainment, films and religion, news reporting about religion, race and gender, the sex-religion matrix, religious crisis communication, public relations and advertising, televangelism, pastoral ministry, death and the media, online religion, future directions in religious communication, and more." (Publisher description)
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"Radio Waumini 88.3 FM is a project of Kenya Conference of Catholic Bishops (KCCB). It was officially launched on 6th July 2003 by the late Vice President Michael Kijana Wamalwa. It is a Catholic radio at the service of the gospel, an instrument of evangelization and promotion of all initiatives and
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activities of the Catholic Church in Kenya. Radio Waumini is for all Kenyans and transmits its programmes in both English and Kiswahili, celebrating the rich diversity of contemporary Kenya - affirming all that is life - giving and striving to promote justice [...] During the twenty years of its existence, the radio has brought immense benefits and successes to the Church in the country [...] Through the radio, the listener's faith has been greatly enhanced. There has been awakening of the faith of the Catholic community within the reach of the radio programs. Testimonies of our listeners attest to this. As a result of its programs, the Catholic media network has increased with the launching of sister radio stations in most Catholic dioceses across the country. All these sister radios have had some of their presenters and managers trained at Radio Waumini." (The History of Radio Waumini, page 8)
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"This article discusses the emergence of Turkish serial dramas as a site for contestation over the impact of Islamic modernity on Malay women in contemporary Malaysia. Despite its popularity among Malay women, Turkish serial drama has been criticized for misleading and confusing the audience about I
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slamic history, faith, culture and civilization. The controversy over this television genre raises the question of how Malay women, constrained within their position of being female subjects of the state, manage to circumvent the authorities and watch this Turkish serial drama. They are not supposed to challenge social norms, moral propriety, cultural identity and the state vision of modernity. Therefore, this article argues that although Malay women exhibit excitement towards this television genre, they consistently use Islamic knowledge to develop watching skills and become more sceptical as well as competent in interpreting popular Islamic texts. The findings also show that Islam in the Malay world is culturally diverse, progressive and flexible." (Abstract)
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