"The book covers a variety of matters that have been neglected in other research texts, for example: the legal, ethical, and philosophical conundrums of Digital Afterlife; the ways digital media are currently being used to expand the possibilities of commemorating the dead and managing the grief of
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those left behind. Our lives are shaped by and shape the creation of our Digital Afterlife as the digital has become a taken for granted aspect of human experience. This book will be of interest to undergraduates from computing, theology, business studies, philosophy, psychology, sociology, and education from all types of institutions. Secondary audiences include researchers and postgraduate researchers with an interest in the digital. At a practical level, the cost of data storage and changing data storage systems mitigate the likelihood of our digital presence existing in perpetuity. Whether we create accidental or intentional digital memories, this has psychological consequences for ourselves and for society. Essentially, the foreverness of forever is in question." (Publisher description)
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"Social media serves to strengthen human and social relations through connectivity, and promotes a culture of free enterprises beyond boundaries. Church recognizes that sodal media and networks are a 'gift from God'. Without authentic love, sense of unity and urgency for charity, the social media co
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uld become a clanging cymbal. From a cultural, social and global perspectives, church and social media play a vital role in personal, interpersonal, social and pastoral needs and aspects of everyday life. This article brings out the strength of social media and the opportunity it offers for the creation of safe environment, integral human development and for the fulment of the mission of the Church." (Page 55)
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"Research on interreligious dialogue mostly focuses on face-to-face meetings, however, it also takes place in other contexts. Among them is the huge space of interactive media, where adherents of different religious traditions meet, e.g., in interreligious groups on Facebook, boards or commentary se
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ctions – but so far little has been researched on this field. The article is an explorative attempt to sort the field of interreligious dialogue and encounter in social media, drawing on a comparative perspective on the field of offline interreligious dialogue. For this purpose, it first gives a systematizing overview of the existing research on interreligious encounter in social media as well as on (offline) interreligious dialogue, identifying key questions and issues on interreligious encounter. Examples from different social media platforms then allow conclusions about commonalities and differences between online and offline interreligious encounter and suggest crucial aspects to follow up on in future research on this field." (Abstract)
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"While the first chapter looks at the existing constitutional and legal provisions for the exercise of freedom of religion and religious plurality, the other four chapters reflect upon some of the key sites of religious interface and syncretism that promote inter-religious understanding and pluralit
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y, analysis of the post-war context that has seen a marked increase in religiously motivated violence as well as existing opportunities and challenges for practice of religious freedom, examples of national and local level efforts and activities promoting religious plurality, and social media as a platform to engender religious plurality. We hope that the trained journalists will use this booklet as a guide in their new pursuits of improving the focus and coverage of religious freedom and religious plurality." (Introduction)
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"A personal relationship with God is central to Evangelical belief. It unfolds as believers interpret internal sensations as coming from outside—from God. How does the formulaic design of testimonies present the audience with a personal relationship with God as a pursuit that is both feasible and
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deeply desirable? Analyzing the discursive rules structuring the appearance of emotion in the most popular testimonies on the online platform of 'Christianity Today' reveals that such texts expertly present a microcosm in which the experience of reading mirrors the trajectory toward belief writers describe. To read a testimony from start to finish, readers must choose to tolerate the unfamiliar: that is, feel emotions that specifically belong in an Evangelical frame. Online written testimony relies on compelling storytelling to move readers, making them practise what it feels like to hand over part of one’s own story to God." (Abstract)
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"Explores the place of the Bible in the lives of 18 to 35 year-olds who have been born into the digital age. As the use of digital media becomes increasingly pervasive, it should follow that it will have a significant effect on people’s engagement with religion and the sacred texts associated with
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it. Drawing on contemporary in-depth surveys, this study unpacks digital millennials’ stance towards, use of and engagement with the Bible in both offline and online settings. The book features results from a nationally representative survey of 2,000 young British people specifically commissioned for this project. The data is also compared with the findings of others, including a poll of 850 British Bible-centric Christians and recent Bible engagement surveys from the USA." (Publisher description)
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"A l’ère du numérique, séraphins, chérubins et autres figures angéliques peuplent toujours notre imaginaire. Les images de ces êtres pourtant invisibles se multiplient : ils sont présents dans les religions traditionnelles, dans l’ésotérisme de néo-spiritualités et classiquement repr
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sentés ou popularisés dans une esthétique du kitsch et dans les littératures de l’imaginaire comme la Fantasy. Mais cette diversité culturelle illustre toute une fonction principale, celle de médiation : les anges sont de puissants messagers entre ciel et terre. En tant que tels, ils ne pouvaient pas ne pas se saisir des technologies de l’information et de la communication. L’ange peut troquer sa cithare contre une tablette tactile. L’ère du numérique, dans son immatérialité, son immédiateté, sa globalité, constitue un terrain naturel de déploiement de leurs activités." (Dos de couverture)
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"This edited volume discusses mediatized religion in Asia, examining the intensity and variety of constructions and processes related to digital media and religion in Asia today. Individual chapters present case studies from various regions and religious traditions in Asia, critically discussing the
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data collected in light of current mediatization theories. By directing the study to the geographical, cultural and religious contexts specific to Asia, it also provides new material for the theoretical discussion of the pros and cons of the concept mediatization, among other things interrogating whether this concept is useful in non-'Western' contexts." (Publisher description)
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"This article provides an overview of contemporary research within the interdisciplinary arc of scholarship known as digital religion studies, in which scholars explore the intersection between emerging digital technologies, lived and material religious practices in contemporary culture, and the imp
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act the structures of the network society have on understandings of spirituality and religiosity. Digital religion studies specifically investigates how online and offline religious spaces and practices have become bridged, blended, and blurred as religious groups and practitioners seek to integrate their religious lives with technology use within different aspects of digital culture." (Abstract)
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"The Church should continually take advantage of the on-going digital revolution to advance her goals cf propagating the good news and salvation' of souls (salus animarum). Priests have a responsibility to explore the potentials of social media in realizing the objectives of new evangelization. Usin
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g new media strategically involves planning, leaming, listening, contributing to public discourse, challenging falsehood and maintaining ethical standards." (Conclusion, page 128)
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"This article sheds light on a set of religious literacy practices which have so far received very little scientific attention, namely ‘quranic app practices’. Quranic app practices are conceptualized as ways of engaging with the Quran through religious apps on smartphones or tablets. The articl
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e is based primarily on an explorative group interview with four young people from a Year 8 class in a multilingual lower secondary school in Denmark. The youth have Somali and Afghan background, consider themselves practicing Muslims and can be described as ‘religious heritage learners of Arabic’ (Temples 2013). The article explores the quranic app practices of the young people as reported in the interview and shows how the young people use the quranic apps to engage with the sacred text of the Quran in different ways, with different objectives and drawing on different languages. Building on Rosowsky’s (2008, 2010, 2012, 2013, 2015) research on faith literacies, the analysis reveals that the young people have radically different understandings of that it entails to ‘read the Quran’ and that their quranic app practices vary greatly, but also that their choice of app is consistent with their stated objectives, priorities, preferences and practices. The different quranic app practices thus all appear meaningful, consistent and legitimate. Based on the analysis, the article calls for further investigation of young people’s quranic app practices." (Abstract)
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"Radio Veritas Asia-Myanmar Service (RVA-MS) had been broadcasting socio-political and religious programming in Shortwave (SW) since November 11, 1978. However, on 30 June 2018, RVA stopped broadcasting in SW and migrated to the internet-based multiplatform broadcasting along with the use of Social
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media. Based on the researcher’s experiences working in RVA-MS, personal observations and the country’s recent developments, this study tries to find out differences between SW and online broadcast, challenges in migrating from SW technology to that of online and its consequences, and future perspectives of this present development i.e., online-based multiplatform broadcast both using websites and social media. Both experiences in SW and Online of RVA as a producer, and data analysis from personal interviews of selected cyber missionaries show that engaging in online ministry in Myanmar is found to be positive and favorable in many ways especially young people and creating a new group of participants. This study determines future online communication ministry of the Myanmar Church and to integrate to an “Online Church” through collaboration and communication by realizing the individual online/cyber missionaries, media professionals and allocating the resources." (Abstract)
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"Instead of just worrying about the next technological gadget or app, it s time we consider what Christianity has to offer a world increasingly reimagined in a digital landscape. This book provides a new perspective on how to assess digital technology use, development, and expansion through a lens o
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f Christian values. The purpose of this book is to begin a conversation about the massive ecosystem change that digital technologies push in our lives through a focus on the ethics of everyday practices." (Publisher description)
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"In the past two decades or so, Botswana has witnessed a spectacular growth of prophetic Christianity and experienced a media revolution through the emerging use of new media. While studies have generally focused on either the growth of Pentecostal Charismatic Christianity or the new media revolutio
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n, little attention has been paid to the characteristics of emerging prophetic ministries, entailing the appropriation of new media and how this has accelerated the development of religious practices in Botswana. In light of positioning and mediatisation theories, this paper examines the ways in which prophetic ministries position themselves and shape the religious landscape of Botswana and how prophetic ministries have adopted and appropriated the use of new media technologies. It argues that the synergy between prophetic ministries and technological developments of new media opens a new space for cultural production of religious practices and experiences as well as religious imagination, experience and identity." (Abstract)
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"Contemporary mobile phone technology has brought millions of apps into the pockets of users, including a wide variety oriented towards religious concerns. Such apps appear to be creating new forms of religious engagement, a process that is particularly visible within Indonesia. This paper will exam
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ine the so-called ‘Aa Gym’ app, one of the Islamic apps launched by the Indonesian popular preacher, Abdullah Gymnastiar, an early adopter of mobile technology for religious purposes. The paper argues that the Aa Gym app illustrates how the mediatization of religion inherent in mobile technologies is reshaping the way that Indonesians engage with Islamic teachings. First, ‘Aa Gym’ app has created new forms of religious engagement through an extension of religious interaction and communication in a media landscape. Second, ‘Aa Gym’ app has described that media has become a new site for the discovery of religious meanings as a result of the spread of religious authority. Thirdly, ‘Aa Gym’ app is a kind of embodiment of accommodation of media logic performed by the religious figure in order to remain accessible to the public which is increasingly media-saturated." (Abstract)
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"Primeiro, precisamos de uma 'Metanoia digital', isto é, uma mudança de mentalidade, uma visão de mundo que amplie nossa compreensão da realidade, especialmente no que se refere à fé e à rede. Depois de uma experiência transformadora nós temos a tendência a nos tornarmos seguidores e espal
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har a boa nova, pois aquilo que acontece em nós é tão maravilhoso que sentimos a necessidade de compartilhar com os outros. Então, o segundo passo, 'Uma Igreja em saída', é cada um de nós exercer a missão de ser a igreja em saída, como pede Papa Francisco, com o desafio de conectar-se à vida das pessoas. Antes de querermos anunciar qualquer coisa a alguém, precisamos conhecer esse alguém. Aqui entra o terceiro passo, 'Com quem compartilhar?', que traça o perfil desse jovem de quem queremos nos aproximar. Após essa escuta e aprendizado, no quarto passo refletimos sobre duas questões difíceis de separar, pois se interpelam: O que e como compartilhar? Só informações? Não, pois o jovem tem acesso rápido a qualquer conteúdo disponível na internet. Então, o que devemos comunicar? O testemunho de uma vida em Cristo. Por fim, vamos refletir sobre a maneira de nos comunicarmos com a juventude mais comunicativa da história: que linguagens e métodos serão mais eficazes na evangelização da geração net." (Página 59)
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"The study examines the case of a Shia online news agency, Shafaqna, to argue that Internet news production by different Muslim organizations has not been limited to propagation nor circulation of religiously sanctioned news but has also been utilized as a way of building interactive identity with r
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eligion as a public practice of digital significance. The case of Shafaqna demonstrates an increasingly participatory culture within religious institutions. This inlusion, however, is not so much about radically changing the oragnization of the hazwa, with its long transnational history of seminary education and public services. Rather, it is about integrating network strategies with the employment of new technologies so as to consolidate transnational associational ties within a long tradition of religious networks revolving aorund clerical authority. Such new strategies demand a new perspective and practicing authority that is both participatory and hierarchical." (Summary)
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