"L’avvento dell’era digitale ha interessato sempre più il settore di ricerca delle scienze della comunicazione con notevoli ricadute anche in campo catechetico. Questo libro prova a rispondere all’esigenza di formare una nuova figura di catechista chiamato ad interagire con i “soggetti digi
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tali” che, in misura sempre più significativa, vanno emergendo dall’attuale contesto sociale e culturale. Il testo esamina i cambiamenti in atto e tenta di descrivere gli influssi che stanno generando sulle nuove generazioni. Infatti, sono proprio i media digitali ad aver condotto ad un inarrestabile mutamento delle dimensioni cognitive, affettive, comunicative e comportamentali del soggetto." (Descrizione della casa editrice)
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"Santa Dulce dos Pobres foi a primeira mulher brasileira a receber esse título pela Igreja Católica, o que reforça a hipótese de que esse episódio, somado à sua trajetória de doação e entrega ao bem comum, associado ao trabalho que continuou com as Obras Sociais Irmã Dulce (OSID), especial
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mente dos mais necessitados, contribui para o crescimento do engajamento da instituição no Instagram, o que é comprovado a partir dos dados quantitativos obtidos através das métricas (curtidas, visualizações, salvamentos, comentários). Contudo, apesar de validar o impacto do processo de canonização de Santa Dulce dos Pobres no canal digital da OSID, esse estudo não tem o intuito de encerrar a discussão sobre a importância da comunicação para a religião. É fundamental que sejam realizados outros trabalhos de pesquisa que viabilizem mais inferências e apontem para a necessidade de se tratar a comunicação religiosa de forma planejada e articulada, com o objetivo de maximizar os resultados dos esforços dos profissionais que atuam na área. Da mesma forma, ficam aqui sugestões para estudos futuros que possam discutir, por exemplo, se a importância e a grandeza da canonização refletiram-se na mesma intensidade no engajamento nos perfis das redes sociais da OSID." (Considerações Finais, 263)
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"Divided into two sections, the chapters included in the first section of the book present case studies from five major religions: Christianity, Islam, Buddhism, Hinduism and Judaism and their engagement with digitalization. The second section of the volume explores the moral, ideological but also o
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ntological implications of our increasingly digital lives." (Publisher description)
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"The content of the book is organized into four sections. The first three sections are essays recounting real-world experiences of pastoral agents. These essays are roughly divided into three sub-groups. The first group of essays focus on the parish setting and the ministries that each parish attemp
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ted to implement in response to the crisis. The second group of essays highlight the education and formation ministry, which includes both catechism teaching and other educational settings such as theology schools and formation houses. The third group of essays primarily depict outreach ministries such as those with the poor, migrants, and other marginalized groups. The pastoral workers carrying out these ministries may do so in context of a parish/diocesan setting or as part of a nonparochial program. The final section, comprised of five essays are responses to the experiences presented in the previous three sections. The aim of this section is to dialogue with the experiences recounted in the essays originating from a variety of countries around the world. Some of the issues that the writers of the responses were asked to consider include presenting theological insights gained from these experiences; lessons to be learned from what has been shared; the understanding of “pastoral creativity” in the contemporary world; and implications that these experiences hold for the post-pandemic Church." (Preface, page viii-ix)
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"This eBook provides a follow-up conversation with key contributors from The Distanced Church, published in April 2020, which explored how church leaders were responding and adapting to the need move their traditional services online during the first lockdown of the covid-19 pandemic. Revisiting the
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Distanced Church offers not only a "then and now" reflection on how pastors and scholar see the evolving relationship between the church and digital media one year later after the global migration of the church online. It also provides a unique look into the long term implications of these technology choices and experimentation on the church, how leaders and scholars are reflecting on the present-future of digital ministry, and the areas in need of further theological reflection due to these changes." (Abstract)
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"Während im Jahr 2015 rund zwei Drittel der (Erz-)Bistümer und die Hälfte der Landeskirchen im Social Web präsent waren, sind es in 2020 mit einzelnen Ausnahmen alle. In den letzten fünf Jahren ist die Zahl der Abonnenten und Follower auf den einzelnen Kanälen gestiegen. Auch wenn Abonnentenza
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hlen und Engagement bei allen (Erz-)Bistümern und Landeskirchen insgesamt gestiegen sind, gibt es regional große Unterschiede, wie stark dieser Anstieg ausgefallen ist. Es ist deutlich zu sehen, dass die Etablierung eines Social-Media-Kanals und der Aufbau einer Community Zeit benötigen: Die (Erz-)Bistümer und Landeskirchen, die bereits 2014/15 aktiv waren und hohe Abonnentenzahlen erzielten, verfügen auch 2020 im Vergleich über höhere Abonnentenzahlen." (Seite 3)
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"Es geht in diesem Band um die Fokussierung, Ethik und Religion als Teil von gesellschaftlichen Phänomenen zu verstehen, die insbesondere hinsichtlich Wirtschaft und Politik zu untersuchen sind. Da sich Gesellschaft heutzutage jedoch nicht mehr ohne Digitalisierung analysieren lässt, tritt für di
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e Bereiche von Religion, Politik und Wirtschaft die Bedeutung von Technik in den Blick. So ergeben sich für den Sammelband vier Schwerpunkte: erstens Analysen, die sich mit ethischer Theoriebildung im Bereich des Digitalen beschäftigen, zweitens ethische Fragen bei der Gestaltung von Wirtschaft, Technik und Medien angesichts der digitalen Möglichkeiten, drittens Auswirkungen der Digitalisierung auf Kirche und Religion und viertens die Herausforderungen durch die digitale Technisierung für menschliches Selbstverständnis. Dabei fokussiert der Band auf christliche Theologie und Kirche, wobei für zukünftige Untersuchungen eine interreligiöse Perspektive bzw. komparative Vorgehensweise auch von Nöten ist." (Seite 10)
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"This essay centres on the role of religion in the era of Covid-19. We juxtapose social media and religious practices in a way that challenges the conventional religion of the pulpit to deconstruct the myths and misconceptions around spirituality in the era of Covid-19. We show the transformation of
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worship from physical worship places, particularly churches, to virtual engagements through social media. Through observation, close relations’ accounts, personal experiences and media perspectives, we analyze the politics that surrounded religious observances in the first 7 months of Covid-19 pandemic in Kenya. We make a case that, discoveries made in these seven and other months to come, will most likely influenced the myths and misconceptions about religion and religious practices in the country. From these accounts, we project a future that is likely to reap from the benefits of technology, and especially social media, which has revolutionized exchange of ideas, sermons, prayers and music. We challenge the very notion of pulpit religiosity, and the myths and misconceptions that religion cannot be without physical fellowships." (Abstract)
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"This study opened its first part analyzing the current digital communication culture with the question of how authentic communication is possible, in line with Pope Francis’ particular sense of pastoral care and outlook, for today’s digital environment. It found that the digital communication c
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ulture has the phenomena of duality. On the one hand, people desire comm unication among people, especially in expressing or sharing their religious faith and spiritual beliefs, even though it is de-institutionalized or new formed; on the other hand, nevertheless, since the self in the communication becomes digitally networked, the risk of dehumanization and cognitive bias is still present. Based on Martin Buber’s theory of relationship, an authentic communication culture may be realized by a qualitative leap of relationship from “I-It” to “I-You” in the conversational structure, esteeming both otherness and reciprocity. The authentic relationship of “I-You” should transit to the ultimate and transcendental relationship of “Ieternal You.” At this point, this study paid particular attention to the value of spiritual conversation as a form of a dialogue between two or more people that involves sharing one’s personal experiences of finding God in daily life, and attentively focusing on one’s desires, dreams, and emotions." (General conclusion, page 106)
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"This study examines how Christian churches in Norway use social media. The key finding is that the churches do not take extensive advantage of the opportunities for two-way communication offered by the platforms, but primarily use their social media channels to promote church activities or broadcas
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t content without inviting a dialogue. Based on the churches’ own stated appreciation for building relationships, as well as existing research from media and communication studies, media and religion studies, and studies within strategic communication, this article argues for a stronger focus on the ritual and relational aspects of online communication from the church organizations." (Abstract)
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"Os pastores de internet ocupam um lugar de fala privilegiado e põem em circulação as estratégias para o compartilhamento de suas respectivas mensagens, tornando-se referências para os seus milhões de seguidores. No cenário brasileiro, um dos youtubers mais famosos quando se trata de pregaç
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o de mensagem evangélica na internet é Deive Leonardo, 31 anos de idade. Seguido por mais de 16 milhões de pessoas nas mídias sociais, Deive Leonardo é convidado para participar como entrevistado em programas de TV, a exemplo do programa The Noite, apresentado por Danilo Gentili. Como estudo de caso, objetivamos analisar como o pastor de internet constrói narrativas midiático-religiosas que representam o seu “eu”. O pastor de internet é um fenômeno da midiatização digital da religião, porque na lógica dos processos midiáticos, potencializados pelas ambiências das redes sociais digitais, a atuação e a identidade pastoral evangélica são diferentes dos processos estabelecidos historicamente pela instituição religiosa. O fiel autônomo é conhecido como pastor a partir da circulação de suas estratégias de comunicação midiática e não pelo fato de desenvolver um ministério pastoral em uma determinada igreja física e local." (Abstract)
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"Este artigo discute a interseção entre desinformação e religião a partir de canais do YouTube tendo como cenário a pandemia de COVID-19. Para tanto, são analisados 75 materiais audiovisuais postados em dois canais do YouTube – do Pastor Silas Malafaia e do Instituto Plinio Corrêa de Olive
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ira. No contexto da pandemia, tal tema permeou o debate de distintas áreas, dentre elas a religiosa. No entanto, muitas vezes esses conteúdos corroboravam com o que a OMS denominou como “infodemia” e com o processo de desinformação, já que diversos elementos contestatórios aos protocolos de saúde e sem qualquer evidência científica eram divulgados e circulavam, em especial, a partir de vídeos em mídias sociais, incluindo o YouTube. Em função da centralidade que a religião ocupa no cenário brasileiro, tais discursos possuem alcance e relevância na conformação do ambiente informacional dos indivíduos. Portanto, nesta pesquisa, buscou-se identificar as principais narrativas e elementos argumentativos encontrados nos vídeos dos dois canais que faziam qualquer tipo de referência à pandemia. Dentre os principais resultados destacam-se as narrativas que evidenciam teorias conspiratórias, o descredito à imprensa e a associação ao pânico e ao excesso de atenção em relação ao tema. Ademais, tais discursos são múltiplos e aparecem de forma distinta nos canais, o que reforça a complexidade do diálogo entre a desordem informativa e o papel desempenhado por influenciadores religiosos no ambiente digital." (Abstract)
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"Die Beiträge des umfangreichen Handbuchs sondieren die verschiedenen Facetten und Bedeutungen der digitalen Revolution: die Kultur der Digitalität (Ethik, Ästhetik, öffentlicher Raum, Gesellschaftspolitik), die theologisch-anthropologische Dimension (Personsein, Identität, Menschenbild, existe
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nzielle Fragen), die ekklesiale Dimension (Sozialförmigkeiten; Virtualität und Realität, religiöse Sozialisation, Predigt und Digitalität, digitale Kirchenentwicklung), die Gottesrede (Digitalität und Allmachtsphantasien, Leiblichkeit und Digitalität, Gottesrede und digitaler Kommunikation) sowie medienethische Einordnungen (Maschinenethik, Medienpolitik, Identität und Integrität)." (Verlagsbeschreibung)
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"A tese parte da constatação de que existem componentes do sagrado que podem determinar ou não as narrativas dos jogos eletrônicos, para investigar os elementos religiosos presentes nos operadores audiovisuais dos games, a partir dos referenciais teóricos da transdiciplinaridade-complexidade e
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dos arquétipos da psicologia analítica. A metodologia de pesquisa consiste na análise formal dos games, uma abordagem qualitativa na perspectiva ingame intitulada “gametnografia”, na qual o pesquisador/jogador realiza a pesquisa e análise dos componentes religiosos no próprio ato de jogar com o referencial de amostragem dos jogos digitais. Tais componentes são recorrentes, especialmente nos jogos de RPG, e despertam energias arquetípicas do sagrado no jogador. Esta tese doutoral, portanto, procura revisar o conceito de “sagrado” nos videogames, propor uma criteriologia para o estudo do fenômeno religioso nos jogos digitais e apontar caminhos para o Ensino Religioso na cultura digital." (Resumo)
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"The current study investigates how Church communicators perceive the role of social media platforms and influencers in their overall stakeholder engagement strategy. Building upon the Organization-Public Relationship (OPR) body of literature, we conducted 13 in-depth interviews with public relation
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s professionals at megachurches throughout the United States. Findings reveal a reliance on one-way communication strategies to build relationships that shifted two-way communication as congregations prioritized digital connections due to the COVID-19 pandemic. We also found that Church communicators understand the concept of social media influencers differently than their corporate communicator peers to also include influence on another’s spiritual beliefs and well-being." (Abstract)
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"Megachurches have a reputation for savvy use of digital media; however, little is known about their advertising strategy or which strategies elicit engagement. By assessing megachurches’ promotional content on social media, this study draws on the devotional campaign framework to examine audience
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-centric engagement strategies: God–Congregant, Church–Congregant, and Intra-Congregational. The quantitative content analysis of Facebook and Instagram posts from 15 megachurches in five countries [Australia; New Zealand; United Kingdom; United States; Canada] revealed that megachurches used the combination God–Congregant & Church–Congregant engagement strategies, as well as the singular Church–Congregant engagement strategy, the most often. Yet, audiences engaged significantly more with posts using the God–Congregant engagement strategy when compared to all other strategies. The use of engagement strategies and engagement received on posts varied according to geographical location and cultural differences, suggesting there may be a cultural aspect to what earns engagement from followers. Advertisers looking to increase online engagement should focus their efforts on persuasive messages that include the object-audience engagement strategy. This study advances advertising theory on engagement by suggesting that engagement is contingent upon the engagement strategy utilized as well as the specific region’s norms around the brand and community." (Abstract)
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"The growing importance of social media influencers (SMIs) as sources for attitude and behavior necessitate a focus on influencers (and their strategies to influence) in public relations research and practice. This study investigated perspectives among a specific type of SMI – the religious or fai
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th-based influencer. In-depth interviews with 17 religious influencers reveal motives and meanings of individuals who take on the title of influencer. Findings suggest a dichotomy of altruism and egoism in religious influence, and the prevalence of parasocial interaction underlying the SMI influence efforts. Results also suggest lessons for influencer relations as an emerging focus in public relations theory and practice." (Abstract)
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