"The Policy Brief covers pathways for reform of government regulation or public policy with respect to areas applicable to platform workers. These include: a) Laws and statutes enacted by the legislative branch or Congress; and b) Administrative issuances made by the executive branch [...] Further,
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it must be noted that judicial decisions promulgated by the Supreme Court also form part of the Philippine legal system. Indeed, numerous judicial decisions clarify rights pertaining to labour. Foremost in these decisions are the elements in determining the existence of employment relationship, more commonly known today as the four-fold test, which was first enunciated in the Supreme Court decision of Viaña v. Al-Lagadan in 1956. For the purposes of this Policy Brief, these doctrines will be considered as governing law or of what constitutes the present policy and legal landscape from which gaps may be identified. However, possible changes in the doctrines promulgated by the Supreme Court are excluded from the coverage for being judicial, and not political in nature. Thus, the Policy Brief includes proposals that can be adopted either through a legislative act or an executive or administrative issuance, taking into consideration the nuances of the breadth of legislative processes and the limits of executive rulemaking as merely directed to an existing law’s implementation." (Executive summary, page 6)
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"The APWR calls on regional institutions and national government agencies to consider the following recommendations: 1. Standardise commission rates [...]
2. Mandate platforms to provide risk mitigation strategies and safety nets [...]
3. The contracts and/or terms and conditions must be subject to
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the Law of the Land [...]
4. Platforms must integrate anti-discrimination policies, and not punish workers who speak up against discrimination [...]
5. Make provisions for the recognition of worker associations, unions and collective bargaining rights [...] (Pages 7-9)
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"We, the signatories of the appeal for the protection and support of community radio stations in the Sahel [...] call on the political authorities of the Sahel countries to combat impunity for crimes committed against community radio journalists by systematically opening investigations to ensure tha
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t these murders do not go unpunished; to break the silence on the fate and whereabouts of community radio journalists kidnapped by armed gangs and take action to secure their release; to help rebuild community radio premises destroyed by attacks and to support them in restoring their professional equipment; to provide community radio teams with security training; to recognise the importance of community radio stations as key players in the right to information in the Sahel in media legislation." (Pages 1-2)
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"Este documento presenta el Mapeo de iniciativas de Alfabetización Mediática e Informacional en Iberoamérica, realizado a lo largo de 2023, a partir de un cuestionario dirigido a los miembros de la Plataforma de Reguladores del sector Audiovisual de Iberoamérica (PRAI), a los medios audiovisuale
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s de servicio público, así como a diversos organismos públicos y organizaciones civiles relevantes en el ámbito de la Alfabetización Mediática e Informacional (AMI) en la región iberoamericana. El objetivo del mapeo es agrupar las prácticas recientes implementadas por todos los organismos encuestados en sus áreas de competencia, para sistematizar sus experiencias y resultados y poder darlos a conocer a fin de sensibilizar a los públicos objetivos sobre el papel desempeñado en la promoción de la AMI. El presente documento integra la presentación del proyecto, así como sus principales hallazgos y recomendaciones para la promoción y difusión de la AMI en la región. Lo acompañan dos anexos que detallan las 52 iniciativas identificadas que configuran el mapeo." (Resumen ejecutivo)
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"The goal of this policy brief is to demonstrate how stakeholders can apply the lens of Media and Information Literacy for all to Artificial Intelligence/Generative Artificial Intelligence (AI/GAI) to address its risks and opportunities in the information and digital ecologies. A special focus is on
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the empowerment of youth and highlighting issues of gender and cultural diversity. It also aims to provide recommendations based on Media and Information Literacy (MIL) principles and competences that can lead to concrete policy actions. This policy brief is also useful for civil society organizations and a variety of stakeholders, including media, digital platforms, and governments." (Introduction)
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"El presente informe detalla la información aportada durante la audiencia regional temática "Afectaciones al derecho a la libertad de expresión por medidas estatales de censura en las Américas" liderada por 25 organizaciones de la sociedad civil durante el 190° Período Ordinario de Sesiones de
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la Comisión Interamericana de Derechos Humanos (en adelante, “CIDH” o “la Comisión”). Las 25 organizaciones de la sociedad civil trabajan en siete países de América Latina: Argentina, Brasil, Colombia, El Salvador, Guatemala, México y Nicaragua. En distintos niveles, cada uno de estos países ha enfrentado en la actualidad o historia reciente contextos de limitación al ejercicio de los derechos fundamentales de libertad de prensa, libertad de expresión, el acceso a la información y el derecho a defender derechos humanos en relación con tales derechos. A pesar de las diferencias de contextos, hemos verificado una misma hoja de ruta diseñada y ejecutada para socavar la participación pública y la difusión de información relevante sobre los poderes públicos. Son estrategias de censura indirecta que se identifican y sirven a prácticas autoritarias que debilitan a los sistemas democráticos. En este contexto de mayor tendencia hacia gobiernos antidemocráticos, se evidencian tres tipos de censuras indirectas que generan preocupación y agudizan la amenaza de ejercicio libre de libertades básicas en un Estado democrático: i) estigmatizaciones; ii) formas de control social facilitadas por las nuevas tecnologías con capacidad de vigilancia; iii) la judicialización de la libertad de expresión sobre asuntos de interés público." (Introducción)
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"Rather than selling authoritarianism as such, authoritarian narratives focus on themes that have popular appeal—while attributing a wide range of visceral grievances to the shortcomings of democracy. Authoritarian narratives fall into four broad categories: 1. Noninterference, Choice, and Threats
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to Sovereignty: Narrative attempts to invoke universal themes such as sovereignty, noninterference, and choice which are presented as under threat from the spread of democracy. 2. Exploiting Grievances in the Global South: Tactics designed to attribute the numerous grievances in the Global South to exploitation by the West. 3. Democracies Failing to Deliver: A narrative that takes aim at the efficacy of democracy and, by implication, amplifies the ill-informed narratives about effectiveness of authoritarian governance. 4. Need for a New World Order: Collectively, the claims of Western interference, exploitation, and governance failures are intended to generate disillusionment with democracy and receptiveness to nondemocratic rule. Autocrats use a variety of channels to disseminate these preferred narratives at scale. The four following methods are particularly noteworthy: 1. Social Media: Authoritarians have taken advantage of the enormous—and still growing—social media sphere to promote narratives legitimizing autocracy. They exploit many users’ limited digital literacy skills through information influence campaigns and the employment of bots and online “troll farms” to peddle their preferred worldview. 2. State Broadcasters: Authoritarian actors also disseminate narratives through state media like RT, Sputnik, Xinhua, and China Global Television Network (CGTN). These outlets have the tone and imprimatur of an official news service, giving them a veneer of credibility that expands their reach. 3. Partnerships with Local Media: Authoritarian state-backed outlets aim to embed their content within national information environments. By disseminating preferred narratives through local media outlets and training foreign journalists, authoritarian actors are able to propagate norms of state control over the public information sphere. 4. Foreign Media Cooptation: Finally, authoritarian states are forging partnerships with other state broadcasters. These relationships have the indirect effect of incentivizing self-censorship and enable the intimidation of journalists and activists who criticize authoritarian leadership." (Executive summary, page 1-.2)
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"Governments in the Asia-Pacific region have responded to human rights defenders' (HRD’s) new online advocacy strategies, affecting their online advocacy through the use of legal and non-legal measures to harass them and impede their work. Against this backdrop, National Human Rights Institutions
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(NHRIs) have a mandate to protect human rights, including those of HRDs. The Marrakech Declaration of 2018, outlined a framework for NHRIs to support HRDs, emphasising both offline and online civic space. However, there is a need for NHRIs to adapt these plans to address digital security threats to HRDs.
This report contributes to this goal by outlining four specific ways through which HDRs are threatened online. First, it shows that, in the Asia-Pacific region, HRDs often face legal threats through laws related to defamation, insult, and "fake news”, as well as broader online regulations granting government authorities extensive powers to limit online freedoms. Second, governments have disrupted online communications by limiting or suspending internet connectivity. Some countries control internet gateways to regulate information flow, and during political instability, internet service providers (ISPs) and mobile carriers are ordered to restrict internet speed or access. Third, governments in the region use technology for legal and covert mass data collection and surveillance. They create national internet gateways for centralized control, consolidating information and data storage. Lastly, HRDs encounter digital threats from “cybertroops”, combining human operatives and bots on social media to influence public opinion in favour of the government. Governments are complicit by showing minimal commitment to addressing the problem. Identifying these threats is the basis for this report to recognise the efforts and limitations of NHRIs in ensuring HRDs’ rights online in three areas - monitoring and reporting; advocacy and awareness-rising; and capacity and network building - and provide a set of recommendations aimed at increasing NHRI’s institutional capacity." (Executive summary)
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"This report explores the importance of a robust Flood Early Warning System (FEWS) in Nigeria and the need for effective communication to ameliorate the loss and damage caused by flooding. Following Nigeria’s Floods of 2022, which resulted in over 600 lives lost, 3000 injured, 300 thousand hectare
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s of farmlands wiped out and 200,000 houses damaged, and two million people displaced across 20 states in Nigeria, as reported by Premium Times, it is imperative that focus be given to strategies to adapt and prepare for future flood events which are expected to be worse in order to limit the damage caused. However, Nigeria has faced challenges in effectively communicating and preventing the impacts of floods due to poor FEWS communication. The article emphasizes that an early warning system is crucial for building resilience and reducing the impacts of climate-related disasters. By informing citizens about potential and imminent extreme events, governments and stakeholders can save lives, protect infrastructure, and support long-term sustainability. However, developing countries like Nigeria face difficulties in implementing and communicating FEWS due to technical limitations and insufficient infrastructure [...] To address these challenges, the article proposes framing FEWS communication as political communication in Nigeria. It suggests involving popular politicians as information bearers across states and local governments, who can act as climate champions and effectively disseminate early warning messages to the public. This approach leverages the popularity and influence of political figures to enhance FEWS communication and increase climate resilience among the population." (Forward, page 3)
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"The Bangladesh Digital Ecosystem Country Assessment (DECA) report presents the findings and recommendations of the Bangladesh DECA. It outlines the key aspects of Bangladesh's digital ecosystem and provides 10 recommendations for creating a more inclusive, safe, and enabling environment. Guided by
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three USAID/Bangladesh priorities, which include i ) improved democratic systems that promote transparency, accountability, and integrity; ii) enhanced opportunities for an inclusive, healthy, educated society, and a robust economy; and iii) strengthened resilience to shocks and stressors, the DECA process included desk research, consultations with USAID/Bangladesh technical offices, and 81 key informant interviews with stakeholders from civil society, academia, and the private and public sectors. Key findings include: Bangladesh’s digital ecosystem has steadily evolved over the last decade; the Government of Bangladesh (GoB)'s Vision 2021 and Vision 2041 underscore the importance of Digital Bangladesh and have been drivers for digital transformation across the country. However, undefined roadmaps and uneven knowledge of digitalization among government officials undermine GoB’s efforts; limited digital literacy is a key barrier across all aspects of the ecosystem; connectivity is affected by poor quality of services and lack of affordable data; a growing ecosystem of locally relevant content is key to closing the usage gap; barriers in terms of funding and understanding user needs remain; Bangladesh ranks Number One in South Asia on the e-government academy’s National Cybersecurity Index (NCSI) in terms of the availability of necessary laws and policy, but there is significant room for improvement when it comes to the strength of implementation across the ecosystem; misinformation and disinformation are widespread in the digital sphere; mobile financial services are expansive in Bangladesh and increasingly inclusive; e-commerce and the tech startup environment have grown quickly due to an increase in international and domestic investments and an active private sector; an expansive digital talent pool exists, but they are not trained to their fullest potential, hindering their income potential and Bangladesh’s growth trajectory." (https://www.usaid.gov/digital-development)
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"The following pages are the result of a reflection involving experts, teachers, young professionals and leaders, lay persons, clergy, and religious. The aim is to address some of the main questions involving how Christians should engage social media. They are not meant to be precise “guidelines
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for pastoral ministry in this area. The hope, instead, is to promote a common reflection about our digital experiences, encouraging both individuals and communities to take a creative and constructive approach that can foster a culture of neighbourliness. The challenge of fostering peaceful, meaningful, and caring relationships on social media prompts a discussion in academic and professional circles, as well as in ecclesial ones. What kind of humanity is reflected in our presence in digital environments? How much of our digital relationships is the fruit of deep and truthful communication, and how much is merely shaped by unquestioned opinions and passionate reactions? How much of our faith finds living and refreshing digital expressions? And who is my “neighbour” on social media?" (Page 5)
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"Desde Venezuela, en pleno siglo XXI, es válida la discusión sobre la necesidad de formular políticas públicas democráticas para las comunicaciones. Partiendo de que cuando se habla de políticas públicas se concibe la posibilidad de prácticas incluyentes, en las que se abra el horizonte de r
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epresentación diversa en la construcción de lo cultural nacional, y ello en la práctica puede estar garantizado por distintos niveles de participación ciudadana en el proceso de concebir, diseñar y ejecutar planes en el sector comunicacional. Una política pública no podría reducirse, en el contexto actual, a garantizar difusión y ampliar la recepción, que aun cuando pueda ser de mensajes concebidos desde otra óptica cultural serían igualmente unilaterales. Es por ello que coincidimos con diversos autores en resaltar la necesaria activación de ejes que desde los distintos escenarios sociales pasen por la experimentación, la apropiación y la invención por parte de los ciudadanos en una relación dialogante con el universo comunicacional, ya que –hasta ahora– solo han tenido la posibilidad de acceso, en el mejor de los casos. Esto requiere que la comunicación sea desplazada desde los medios hacia la mediación y reconocimiento sociales, como sostenía Martín Barbero, fallecido en 2021. Hoy diremos que debe ser entendida más allá de las redes sociales tecnológicas para llevarlas a verdaderas redes sociales de diálogo entre los ciudadanos. Con esta concepción democrática de políticas públicas debemos considerar que cuando hablamos de sociedad hablamos de un conglomerado plural, en el que se incluyen el Estado y sus instituciones, las y los ciudadanos, el mercado y las empresas privadas, el mundo comunicacional comunitario y universitario, así como los partidos, movimientos y organizaciones sociales." (Páginas 197-198)
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"Las siguientes páginas son el resultado de una reflexión en la que han participado expertos, educadores, jóvenes profesionales y líderes, laicos, sacerdotes y religiosos. Su objetivo es afrontar algunas de las principales cuestiones relativas al modo en que los cristianos deberían participar e
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n el mundo digital. No se proponen ser una guía precisa para el ministerio pastoral en esta área. Lo que se espera de ellas, en cambio, es que promuevan una reflexión común sobre nuestras experiencias digitales, animando a las personas y a las comunidades a adoptar un enfoque constructivo y creativo que fomente una cultura de amor al prójimo. El desafío de fomentar relaciones pacíficas, significativas y atentas a los demás en las redes sociales provoca discusiones en los círculos académicos, profesionales y eclesiales. ¿Qué tipo de humanidad se refleja en nuestra presencia en los ambientes digitales? ¿Cuánto en nuestras relaciones digitales es fruto de una comunicación profunda y sincera, y cuánto está meramente conformado por opiniones incuestionables y reacciones apasionadas? ¿Encuentra nuestra fe expresiones digitales vivas y frescas?¿Y quién es mi “prójimo” en las redes sociales?" (Página 5)
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"This study, commissioned by the European Parliament’s Policy Department for Citizens’ Rights and Constitutional Affairs at the request of the LIBE Committee, examines risks that contemporary social media - focusing in particular on the most widely-used platforms - present for democracy, the rul
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e of law and fundamental rights. The study focuses on the governance of online content, provides an assessment of existing EU law and industry practices which address these risks, and evaluates potential opportunities and risks to fundamental rights and other democratic values." (Abstract)
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"As seguintes páginas representam o resultado de uma reflexão que envolveu especialistas, professores, jovens profissionais e líderes, leigos, clérigos e religiosos. O objetivo consiste em abordar algumas das principais questões sobre o modo como os cristãos deveriam participar nas redes socia
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is. Elas não tencionam ser “diretrizes” exatas para o ministério pastoral nesta área. Ao contrário, espera-se promover uma reflexão comum sobre nossas experiências digitais, incentivando os indivíduos e as comunidades a adotar uma abordagem criativa e construtiva que possa fomentar uma cultura da proximidade. O desafio de promover relacionamentos pacíficos, significativos e atenciosos nas redes sociais suscita um debate tanto nos círculos acadêmicos e profissionais como nos círculos eclesiásticos. Que tipo de humanidade se reflete na nossa presença nos ambientes digitais? Em que medida nossos relacionamentos digitais são fruto de uma comunicação profunda e autêntica, e em que medida são meramente modelados por opiniões inquestionáveis e reações apaixonadas? Até que ponto nossa fé encontra expressões digitais vivas e revigorantes? E quem é meu “próximo” nas redes sociais?" (Página 5)
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