"El conjunto de textos reunidos en este libro demuestra la vigencia histórica y actual de la comunicación popular en Nuestramérica - y más allá. De las iniciativas barriales a las construcciones algorítmicas, pasando por miradas ancestrales y decoloniales, la reflexión y practica de esta comu
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nicación popular desvela la fuerza de unas epistemologías en las que coherentes con el "barro en que pisan" las gentes se toman la comunicación como ingrediente en la lucha por dignidad y justicia." (Descripción de la casa editorial)
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"This book brings together twelve contributions that trace the empirical-conceptual evolution of Popular Communication, associating it mainly with the context of inequalities in Latin America and with the creative and collective appropriation of communication and knowledge technologies as a strategy
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of resistance and hope for marginalized social groups. In this way, even while emphasizing the Latin American and even ancestral identity of this current of thought, this book positions it as an epistemology of the South capable of inspiring relevant reflections in an increasingly unequal and mediatized world. The volume's contributors include both early-career and established professionals and natives of seven countries in Latin America." (Publisher description)
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"La vida, obra y legado del “obispo de los indios”, como hemos visto en los diferentes capítulos del libro, es un referente que se nos ofrece siempre actual; no es el volver sobre lo mismo, sobre lo sabido, es, en cada momento, la oportunidad de descubrir y redescubrir las intuiciones de quien,
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fiel al evangelio, a la Iglesia y a los pobres, nos sigue acompañando en nuestro caminar y en nuestra opción de la misma forma en que lo hiciera aquel caminante encontradizo con los tristes y decepcionados hombres que regresaban por el camino de Emaús. Las contribuciones a este libro nos revelan unas actitudes y prácticas, que siempre serán bienvenidas a la hora de acercarnos a ese pueblo, que se nos presenta de manera tan diversa para escucharlo e intentar, al menos, hacer nuestras sus dolencias y frustraciones. Pudimos observar, asimismo, a un hombre de fe y mucho amor, que fue capaz de desatar procesos que otros ni siquiera hubieran imaginado a nivel eclesial, social, organizativo y comunitario." (Conclusión general, página 210)
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"This book critically examines directed social change theory and practice while presenting a conceptual framework of development communication to address inequality and injustice in contemporary contexts. This third edition features significantly revised and updated chapters to include the latest sc
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holarship on, and practices of, media and communication for development. It explores empowerment and social justice to individuals and communities around the world in the context of increasing globalization. Tracing the history of development communication, it looks objectively at diverse approaches and their supporters, and goes on to provide models for the future. It also offers a new chapter presenting the authors' framework foregrounding empowerment and social justice as goals for development communication in the 21st century." (Publisher description)
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"This chapter examines the Second Vatican Council (Vatican II) theology as the implicit background to Robert White's studies on development communication. We will then examine White's influence on the Center for Communication, Media and Society's graduate program in development communication." (Page
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241)
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"This completely revised edition builds on the framework provided by the earlier text. It traces the history of development communication, presents and critiques diverse approaches and their proponents, and provides ideas and models for development communication in the new century." (Publisher descr
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iption)
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"Liberation theology … is not only a theology of or about liberation: it is primarily and ultimately a theology for liberation.” In the Philippine context the author calls for the creation of a new man — homo serviens: Man who serves, in place of homo consumens: Man the consumer. To achieve th
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is, man himself must become an agent of social change. The Catholic Church has a vital role to play in helping to bring about this revolutionary but "non-violent" social change." (Abstract)
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