"Ist Künstliche Intelligenz der neue Gott des digitalen Zeitalters? In diesem tiefgründigen Essay entfaltet Claudia Paganini eine philosophisch brisante These: Erstmals erschafft der Mensch einen Gott, statt ihn nur zu denken. Die KI übernimmt zunehmend, was einst der Religion vorbehalten war: Si
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nnstiftung, Orientierung, allzeit verfügbare Antworten. Wir beten nicht mehr, wir klicken. Mit analytischer Schärfe und theologischem Weitblick untersucht Paganini die spirituellen Konsequenzen dieser Entwicklung und zeigt: Im anbrechenden dritten Jahrtausend könnten nicht nur Menschen durch KI ersetzt werden, sondern auch kein geringerer als Gott selbst. Eine provokante Überlegung an der Schnittstelle von Religion und Technik." (Verlagsbeschreibung)
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"Facebook is home to a plethora of spiritual healers who use the social media platform for giving advice, selling products, and offering their services. In this ethnographic study, we examine the Facebook endeavors of Estonian spiritual healers. The study discusses the different forms of commodified
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spirituality, the affective and aspirational labor of healers put into creating those commodities, and the role social media affordances play in shaping these practices online." (Abstract)
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"Digital Religion refers to the contemporary practice and understanding that religion takes place in both online and offline contexts, and how these contexts intersect with each other. Scholars in this growing field of Digital Religion studies recognize that religion has been influenced by its engag
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ement with computer-mediated digital spaces, including not only the Internet, but other emerging technologies, such as mobile phones, digital wearables, virtual reality, and artificial intelligence. The Oxford Handbook of Digital Religion provides a comprehensive overview of religion as seen and performed through various platforms and cultural spaces created by digital technology. The text covers religious interaction with a wide range of digital media forms (including social media, websites, gaming environments, virtual and augmented realities, and artificial intelligence) and highlights examples of technological engagement and negotiation within the major world religions (i.e., Buddhism, Christianity, Hinduism, Islam, and Judaism). Additional sections cover the global manifestations of religious community, identity, ethics, and authority, with a final group of chapters addressing emerging technologies and the future of the field." (Publisher description)
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"This volume contains a collection of 12 chapters discussing the theme of the book, which focuses on the COVID-19 pandemic and the implications that this crisis holds for the church in the future. The main matter being examined in this book is the ecclesiological challenges and opportunities present
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ed by digital technology in relation to its widespread use in the life of the church during the health crisis. The book is divided into three sections. “The first part re-examines traditional vocabulary and understandings of digital church. The second section explores specific examples of ecclesiological shifts during the pandemic. The final section looks to the future of the Church in the digital age, offering insight and recommendations for a way forward.” One of the highlights of this book is that it gathered the wisdom and insights from scholars from a variety of disciplines and theological traditions as well as geographical and cultural backgrounds. Thus, the theology of the Church in the digital age being considered and deepened in this volume is not of a particular denomination, but of Christianity taken as a whole." (https://www.asianresearchcenter.org)
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"This book offers a critical and systematic survey of the study of religion and digital media. It covers religious engagement with a wide range of digital media forms and highlights examples of new media engagement in all five of the major world religions. From mobile apps and video games to virtual
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reality and social media, the book provides a detailed review of major topics including ritual, identity, community, authority, and embodiment, includes a series of engaging case studies to illustrate and elucidate the thematic explorations, considers the theoretical, ethical, and theological issues raised [...] Thoroughly updated throughout with new case studies and in-depth analysis of recent scholarship and developments, this new edition provides a comprehensive overview of this fast-paced, constantly developing, and fascinating field." (Publisher description)
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"This study opened its first part analyzing the current digital communication culture with the question of how authentic communication is possible, in line with Pope Francis’ particular sense of pastoral care and outlook, for today’s digital environment. It found that the digital communication c
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ulture has the phenomena of duality. On the one hand, people desire comm unication among people, especially in expressing or sharing their religious faith and spiritual beliefs, even though it is de-institutionalized or new formed; on the other hand, nevertheless, since the self in the communication becomes digitally networked, the risk of dehumanization and cognitive bias is still present. Based on Martin Buber’s theory of relationship, an authentic communication culture may be realized by a qualitative leap of relationship from “I-It” to “I-You” in the conversational structure, esteeming both otherness and reciprocity. The authentic relationship of “I-You” should transit to the ultimate and transcendental relationship of “Ieternal You.” At this point, this study paid particular attention to the value of spiritual conversation as a form of a dialogue between two or more people that involves sharing one’s personal experiences of finding God in daily life, and attentively focusing on one’s desires, dreams, and emotions." (General conclusion, page 106)
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"Die Beiträge des umfangreichen Handbuchs sondieren die verschiedenen Facetten und Bedeutungen der digitalen Revolution: die Kultur der Digitalität (Ethik, Ästhetik, öffentlicher Raum, Gesellschaftspolitik), die theologisch-anthropologische Dimension (Personsein, Identität, Menschenbild, existe
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nzielle Fragen), die ekklesiale Dimension (Sozialförmigkeiten; Virtualität und Realität, religiöse Sozialisation, Predigt und Digitalität, digitale Kirchenentwicklung), die Gottesrede (Digitalität und Allmachtsphantasien, Leiblichkeit und Digitalität, Gottesrede und digitaler Kommunikation) sowie medienethische Einordnungen (Maschinenethik, Medienpolitik, Identität und Integrität)." (Verlagsbeschreibung)
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"This book [...] examines the shift from a propositional to a therapeutic approach to faith from a sociological standpoint. The book covers two research projects in particular: the Twitter Gospels and Online Moralistic Therapeutic Deism. It explores the data as it relates to Abby Day's concept of pe
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rformative belief, picking up on Mia Lövheim's challenge to see how this concept works out in digital culture and social media. It also compares the data to various construals of contemporary approaches to faith performative faith including Christian Smith's concept of 'Moralistic Therapeutic Deism'. Other research is also compared to the findings of these projects, including a micro-project on Celebrities and the Bible, to give a wider perspective on these issues in both the UK and the US." (Publisher description)
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"The article argues that the debate over the online prayer is not just an ordinary fatwa issued by religious scholars for the Muslim Ummah, but it rather goes through a complicated process of social, identarian, cultural, authoritative, and transnational caveats. The physicality entailed by this deb
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ate over the online prayer shows how the place of worship along with the physical presence in it while performing the prayer is considered as an identity marker, a tool for sustaining the social fiber and the culture of the Muslim community. The article concludes by situating the debate over the online prayer within a broader framework of online religion versus religion online and the impact of the virtualization of rituals on the perception of the religious experience." (Abstract)
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"Explores the place of the Bible in the lives of 18 to 35 year-olds who have been born into the digital age. As the use of digital media becomes increasingly pervasive, it should follow that it will have a significant effect on people’s engagement with religion and the sacred texts associated with
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it. Drawing on contemporary in-depth surveys, this study unpacks digital millennials’ stance towards, use of and engagement with the Bible in both offline and online settings. The book features results from a nationally representative survey of 2,000 young British people specifically commissioned for this project. The data is also compared with the findings of others, including a poll of 850 British Bible-centric Christians and recent Bible engagement surveys from the USA." (Publisher description)
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"This edited volume discusses mediatized religion in Asia, examining the intensity and variety of constructions and processes related to digital media and religion in Asia today. Individual chapters present case studies from various regions and religious traditions in Asia, critically discussing the
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data collected in light of current mediatization theories. By directing the study to the geographical, cultural and religious contexts specific to Asia, it also provides new material for the theoretical discussion of the pros and cons of the concept mediatization, among other things interrogating whether this concept is useful in non-'Western' contexts." (Publisher description)
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"In the past two decades or so, Botswana has witnessed a spectacular growth of prophetic Christianity and experienced a media revolution through the emerging use of new media. While studies have generally focused on either the growth of Pentecostal Charismatic Christianity or the new media revolutio
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n, little attention has been paid to the characteristics of emerging prophetic ministries, entailing the appropriation of new media and how this has accelerated the development of religious practices in Botswana. In light of positioning and mediatisation theories, this paper examines the ways in which prophetic ministries position themselves and shape the religious landscape of Botswana and how prophetic ministries have adopted and appropriated the use of new media technologies. It argues that the synergy between prophetic ministries and technological developments of new media opens a new space for cultural production of religious practices and experiences as well as religious imagination, experience and identity." (Abstract)
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"In this sweeping and ambitious intellectual history, Daniel Veidlinger traces the affinity between Buddhist ideas and communications media back to the efflorescence of Buddhism in the Axial Age of the mid-first millennium BCE. He uses both communications theory and the idea of convergent evolution
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to show how Buddhism arose in the largely urban milieu of Axial Age northeastern India and spread rapidly along the transportation and trading nodes of the Silk Road, where it appealed to merchants and traders from a variety of backgrounds. Throughout, he compares early phases of Buddhism with contemporary developments in which rapid changes in patterns of social interaction were also experienced and brought about by large-scale urbanization and growth in communication and transportation. In both cases, such changes supported the expansive consciousness needed to allow Buddhism to germinate. Veidlinger argues that Buddhist ideas tend to fare well in certain media environments; through a careful analysis of communications used in these contexts, he finds persuasive parallels with modern advances in communications technology that amplify the conditions and effects found along ancient trade routes. From Indra’s Net to Internet incorporates historical research as well as data collected using computer-based analysis of user-generated web content to demonstrate that robust communication networks, which allow for relatively easy contact among a variety of people, support a de-centered understanding of the self, greater compassion for others, an appreciation of interdependence, a universal outlook, and a reduction in emphasis on the efficacy of ritual—all of which lie at the heart of the Buddha’s teachings." (Publisher description)
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"Contributors consider the ways Buddhism plays a role and is present in digital media through a variety of methods including concrete case studies, ethnographic research, and content analysis, as well as interviews with practitioners and cyber-communities. In addition to considering Buddhism in the
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context of technologies such as virtual worlds, social media, and mobile devices, authors ask how the Internet affects identity, authority and community, and what effect this might have on the development, proliferation, and perception of Buddhism in an online environment." (Publisher description)
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"Creating Church Online constructs a rich ethnographic account of the diverse cultures of online churches, from virtual worlds to video streams. This book also outlines the history of online churchgoing, from its origins in the 1980s to the present day, and traces the major themes of academic and Ch
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ristian debate around this topic. Applying some of the leading current theories in the study of religion, media and culture to this data, Tim Hutchings proposes a new model of religious design in contexts of mediatization and draws attention to digital networks, transformative third spaces and terrains of existential vulnerability." (Publisher description)
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"O ambiente digital emerge como um novo lócus religioso e teológico. Formam-se novas modalidades de percepção, de experiência e de expressão do "sagrado" em novos ambientes comunicacionais. E as práticas sociais no ambiente on-line, a partir de lógicas midiáticas, complexificam o fenômeno
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religioso. O "sagrado" passa a circular, fluir, deslocar-se nos meandros da internet por meio de uma ação não apenas do âmbito da "produção" eclesiástica nem só industrial-midiática, mas também mediante uma ação comunicacional das inúmeras pessoas conectadas. "A internet é uma realidade que já faz parte da vida cotidiana: não uma opção, mas um fato. A rede, hoje, se apresenta como um tecido conectivo das experiências humanas. Não um instrumento. As tecnologias da comunicação, portanto, estão criando um ambiente digital no qual o ser humano aprende a se informar, a conhecer o mundo, a estreitar e a manter vivas as relações [...]. A evangelização não pode desconsiderar essa realidade. E é esse fenômeno que Moisés Sbardelotto perscruta neste seu livro, de modo articulado, preciso e profundo, ao mesmo tempo." (Antonio Spadaro, SJ, diretor da revista La Civiltà Cattolica)
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"Esta tese analisa como se organizam os processos midiáticos de circulação do “católico” em redes comunicacionais online, que emergem em plataformas sociodigitais, como Facebook e Twitter. A análise se dá por meio de um estudo de casos múltiplos, articulado com gestos de lurking e entrevi
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stas focais semiestruturadas realizadas com responsáveis pela comunicação católica no Vaticano e no Brasil, a partir de um nível suprainstitucional (a conta @Pontifex_pt, no Twitter); um nível institucional vaticano (a página Rádio Vaticano – Programa Brasileiro, no Facebook); um nível socioinstitucional brasileiro (a página Jovens Conectados, no Facebook); e um nível minoritário periférico brasileiro (a página Diversidade Católica, no Facebook). A partir de questões pontuais e proposições, os eixos de articulação e tensionamento teóricos refletem sobre os conceitos de midiatização; midiatização digital; e midiatização digital da religião. Analisam-se, depois, os quatro casos empíricos em torno da circulação do “católico” em rede, a partir das interfaces, protocolos e reconexões observados em cada caso, interpretando criticamente os processos envolvidos na midiatização digital da religião, em três ângulos diferenciados de inferências. Primeiro, no âmbito da midiatização digital, examina-se a emergência de redes comunicacionais online, que articulam circuitos e alimentam o fluxo circulatório. Segundo, no âmbito da circulação midiática em rede, constata-se a emergência de um dispositivo conexial, isto é, um complexo de inter-relações entre processos tecnossimbólicos (interfaces), sociotécnicos (protocolos) e sociossimbólicos (reconexões) que, de forma inter-retroativa, delimitam, condicionam e condensam as práticas religiosas em rede. Em terceiro lugar, no âmbito da reconstrução do “católico”, aponta-se para a emergência de um novo interagente comunicacional, o “leigo-amador”, e de heresias comunicacionais, mediante as quais se dá a invenção/produção de algo novo (construção) e a experimentação/transformação de algo já existente (desconstrução) em torno do catolicismo. Como conclusão, pondera-se sobre o surgimento de uma “religião (em) comum”, marcada por um saber-fazer e por um poder-fazer simbólico-religiosos compartilhados comunicacionalmente para a promoção de experiências; o estabelecimento de crenças; e a configuração de práticas religiosas nas sociedades contemporâneas." (Resumo)
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