"Social media is the most dominant source of news, with television and radio both declining in popularity amongst young audiences. Social media is popular due to its accessibility and speed of reporting events. Countering the commonly high popularity of radio in Africa, radio was seen as outdated an
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d out of touch by the participants. Focus group participants suggested a generational gap with their parents’ generation more likely to consume radio. Audiences are engaging with international news content that is relevant to Sudan such as the US elections, conflict in Ethiopia, but are mainly interested in home news from government formation to the normal-isation of Sudanese relations with Israel. Coverage of events outside of Khartoum is seen to be weak and lacking, in particular for audiences based in marginalised areas such as Nyala who are more interested in local news from their area. They do not consider national television representative of their needs and are therefore more likely to follow local influencers on social media. Audiences are acutely aware of the lack of accuracy in the media and ubiquity of fake news and gossip. Credibility of social media accounts was assessed according to the number of followers that the account had, the longevity and history of the account as well as by levels of accuracy. Verification processes are used and consist mainly of cross-checking with official pages and sources, family, friends and colleagues. At the same time, exchange with families and friends was also seen to be contributing to the growing amount of disinformation in Sudan. Government communications with citizens is seen to be in disarray and this is contributing to the declining trust in institutions including the media. Trusted sources and information providers come however in the form of the individual Facebook pages and social media accounts of politicians and journalists." (Executive summary, page 7)
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"The research on audience behavior and the effects of Free Media Advocacy Campaign was conducted on a sample of 1,000 respondents, 25 to 55 years of age, and focused on the citizens’ viewpoint towards paying for media content (with the possibility of comparison to 2019 research) and evaluation of
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the campaign “Independent Media Depend on You” (IREX and Agency Communis). In terms of media consumption, respondents from 2019 generally spent more time with media than in the 2020 research. In addition, it is noticeable that respondents in both research cycles spent more time watching television and listening to the radio. The average time respondents spent per day watching television in 2020 was 108.6 minutes, while in 2019 the average time spent watching this media was 161.4 minutes. The average time respondents spent listening to the radio in the research conducted in 2020 is the same as the time spent watching TV (108.6 minutes), while in 2019, radio was the media respondents spent the most time listening to – 166.8 minutes. Social networks are the third most used media in terms of time spent on them per day (average time for 2020 – 87.6 minutes; average time for 2019 – 126.6 minutes). In fourth place are informative online portals and sites, while fifth place is print media with which respondents spend the least time per day (average time – 27 minutes). When it comes to citizens’ trust in media, it is evident that in both research cycles there is a greater distrust than a trust in the media, and this fits in the broader picture of citizen’s distrust in all civil society institutions. A total of 43% of respondents generally do not trust the media in Serbia at all – in 2020, while in 2019 the percentage was lower by two points (41%). On the other hand, a total of 22% of respondents stated that they have full confidence and that they mostly have trust in Serbian media, which is one percentage point more than in the research conducted in 2019. About a third of respondents had a neutral stance about trust in media (31% in 2020, 33% in 2019). A large percentage of respondents were not willing to pay for online content, however, when compared with 2019’s findings, SMS noticed that the willingness to pay for online content is more noticeable in 2020." (Summary)
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"This report highlights numerous troubling developments in Turkey’s media landscape. Distrust in the media has reached crisis proportions, with fully 70 percent of Turks viewing the media as dishonest. These doubts have formed the backdrop for rapid shifts in how Turks access political news and in
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formation, as citizens turn toward online outlets and social media platforms that are more independent of government control but are themselves often rife with misinformation. Such changes have created an increasingly fragmented media landscape, in which Turks of different political parties, ages, and regions are consuming news from very different sources. Unfortunately, many of these sources are unreliable, and none enjoys trust across the political spectrum. The political repercussions of these trends will deeply affect both Turkey and its Western allies. Indeed, these same challenges, including distrust of the media and severe political polarization, are afflicting numerous other NATO countries, from Poland to the United States. The growing prevalence of misinformation may further aggravate partisan divides and weaken accountability. Already it has undermined Turkey’s response to the coronavirus pandemic." (Page 16)
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"The 2020 Edelman Trust Barometer reveals that despite a strong global economy and near full employment, none of the four societal institutions that the study measures—government, business, NGOs and media—is trusted. The cause of this paradox can be found in people’s fears about the future and
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their role in it, which are a wake-up call for our institutions to embrace a new way of effectively building trust: balancing competence with ethical behavior." (https://www.edelman.com)
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"This article explores the reception practices of multi-lingual audiences in Ghana, focusing on their views on the different norms and approaches of local language and English language radio newscasts. Using data from a convenience sample of 1000 radio listeners in five Ghanaian cosmopolitan cities
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the study finds that audiences prefer more performative modes of news delivery on their local language stations. It was also evident that radio audiences are discerning and make distinctions between what is acceptable on local language versus English language radio. These results call for a reconsideration of western-influenced standards of news delivery and the development of professional standards more accommodating of the inflections of culture." (Abstract)
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"This report [...] presents a bespoke analysis of how women around the world consume and perceive news, based on data on audience behaviour from 11 countries featured in the 2020 Reuters Institute Digital News Report: Kenya, South Africa, South Korea, Hong Kong, Japan, Mexico, Brazil, Finland, Germa
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ny, United Kingdom, and United States. We have selected these 11 to represent as wide a geographical base as possible, and cover some of the richest and poorest countries in the report [...] As the country profiles show, a growing set of women-led protest movements against femicide, sexual assault, and online harassment around the world have created a new debate around how the news portrays women, and new conversations about who is in the newsroom deciding the agenda and framing the news. While news reporting has sometimes played an important role in these debates, it is also clear that many of them are driven by feminists who use social media as activist tools to speak out and organise against sexism and misogyny, sometimes in the news media too [...] Key Findings: Men are more likely than women to say that they are ‘extremely’ or ‘very’ interested in political news across all markets; Women are more likely than men to express high levels of interest in news about health and education; Women are more likely than men to report that they use TV news programmes or bulletins; Facebook is still an important source of news for both men and women, but YouTube and Twitter are more popular with men; Women will talk about news face to face with friends and family more than men. They are less likely to comment on news on news websites or on social media; Women’s levels of trust in news, and concern over ‘fake news’ online, are broadly similar to men’s." (https://reutersinstitute.politics.ox.ac.uk)
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"We recruited participants aged 13-14 in three countries: Mexico, South Africa and the Netherlands. Through a questionnaire, an observation exercise and interviews, we gathered information in order to identify trends [...] We constructed a number of global personas that cut across the groups. Safety
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Seeker: Aims to avoid potential harm online; they do not interact with content they believe is not genuine and they are discerning about friend requests. Awareness Raiser: Is concerned about global issues and considers the positive impact of online content more important than its veracity. Entertainment Junkie: Cares about having fun, being entertained and making friends smile; truth isn’t as important. Dedicated Fan: Believes content posted by the people they admire and will call out fake news about the things they care about. Socialiser: Is all about friends, connecting across several social media platforms. They are discerning about friends but still have hundreds – and they believe the things they share. Scroller: Doesn’t engage with misinformation or content they don’t care about; they just scroll on past. They can be challenging to engage." (Executive summary, page 4-5)
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"En El Alto funcionan cerca de 60 medios impresos, de radio y televisivos, además de media docena de portales digitales informativos. Los periodistas suman alrededor de 200, aunque la mayoría de ellos carecen de una relación laboral formal y desarrollan su trabajo en condición de productores ind
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ependientes o co-productores, obtienen ingresos de la publicidad que consiguen y alquilan espacios en medios radiofónicos o de TV para difundir sus programas noticiosos. Tradicionalmente, los mayores anunciadores en esos noticieros son gubernamentales y suelen condicionar los contenidos de las informaciones. A ello se suma la fuerte presencia entre las audiencias de los medios informativos de La Paz u otras ciudades, la que influye visiblemente en el modelo de cubrimiento noticioso que se aplica en El Alto y en la definición de la agenda informativa. De esa forma, prevalecen las fuentes oficiales, los temas de orden político y de interés nacional en desmedro de los asuntos locales y las voces de la ciudad. A pesar de la raíz indígena aymara que posee la población de mayor edad y de la identidad aymara de que se precia la urbe, el idioma aymara es parcialmente utilizado en los programas de noticias y la mayoría de las personas consultadas para este estudio señaló su preferencia por el idioma castellano. De acuerdo con la encuesta realizada, los habitantes de El Alto dicen informarse primero por la TV (42%), luego por el Facebook (29%) y en tercer lugar por la radio (15%), aunque confían menos en el segundo (13%) y piensan que la última es la que refleja de mejor modo lo que sucede en la ciudad (28%). La población de El Alto suele preferir los medios periodísticos de otras ciudades que los de carácter local." (Resumen ejecutivo)
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"There are close to 60 operating print news media, radio and television stations in El Alto, in addition to a half dozen digital information portals. There are approximately 200 journalists in El Alto, but most of them lack formal labor contracts and perform their work as independent producers or co
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-producers, earning incomes from sponsors and renting workspaces from radio and television studios to broadcast their news programs. Traditionally, the main sponsors for these news programs are government-affiliated actors, and this usually affects the news content. News media from La Paz and other area outside of El Alto have a strong presence in the city which visibly influences the news coverage model applied in El Alto and the agenda set by the media. Often external sources, issues of public order in other areas of the country, and issues of national interest disproportionately prevail over local issues and the voices of the city. Despite the indigenous Aymara roots of the older population and the Aymara identity that is the pride of the city, the Aymara language is only partially used on news programs. The majority of people consulted for this study indicated their preference for receiving news in Spanish. According to the results of the survey, residents of El Alto say that they receive information first from TV (42%), then from Facebook (29%), then from radio (15%), although they have less confidence in Facebook (13%) and believe that radio best reflects what happens in the city (28%). The population of El Alto tends to prefer news media from other cities rather than from local sources. The public is fragmented and does not acknowledge media that captures a majority viewership. To receive or exchange information about what is happening in the city itself, people tend to turn to their neighbors and family as they consider the news media to be out of touch with their daily lives, providing information that is biased and distorted." (Executive summary)
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"Television was introduced in India in 1959 but for many years it was limited to state-owned broadcaster Doordarshan, which had one channel with twice-weekly, one-hour programs. However, there has been a marked shift in the television entertainment options available in India today, with 48 paid-for
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broadcasters, an estimated 60,000 cable operators, 6000 Multi System Operators (MSOs) and six pay direct-to-home (DTH) operators, all in addition to the public service broadcaster – Doordarshan. In total, there are over 850 TV channels registered with the Ministry of Information and Broadcasting. 2016 witnessed the arrival of a revolution in content consumption in India, with the entry of OTT (over-the-top) media services. OTT content is defined as the “productized practice of streaming content to customers directly over the web.” This has marked a big shift from the traditional tune-in, “consume-what-you-are-fed” model of conventional terrestrial, cable or satellite dish television, towards a new on-demand era of choice. Given the OTT boom, 82% of users in the Indian market are currently engaged on free-to-view, advertising-led videoon-demand platforms (like YouTube), compared to the 18% who pay for content on subscription-led video-on-demand services (such as Netflix and Amazon Prime). There are many factors that have been conducive to the on-demand model in India, the foremost being the growing penetration of internet and smart phones." (Introduction)
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"There is evidence that [the radio drama series] 'Life in Lulu' had a strong impact on women’s attitudes and inspired female listeners to resolve conflicts non-violently and encourage others to do the same. This seems to be driven by having characters that are engaging to women and storylines that
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challenge traditional gender roles and model more balanced power dynamics between men and women. However, the drama had less impact on shifting the attitudes of men in relation to the role of women in decision-making and conflict resolution. Gender norms related to decision-making within and outside the home are particularly ‘sticky’ and difficult to change." (Conclusion)
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"Una antigua canción de 1979 (Video killed the radio star de The Buggles) decía en su título que el video había matado a la radio. Quizás esa fue la percepción que se tuvo por un momento debido al surgimiento de fenómenos sociales como MTV (una cadena de televisión que sólo transmitía vide
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os musicales) en 1981, pero la verdad es que 40 años después de esta corriente se puede afirmar que en el Perú la radio sigue siendo el canal principal para escuchar música." (Página 1)
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"Ocho de cada diez personas en Lima tienen por lo menos una cuenta en una red social." (Página 1)
"La primera vez que CPI midió la presencia de Netflix en los hogares, fue en el 2017, logrando una penetración de 17,4% en Lima metropolitana. Al año siguiente, 2018, Netflix experimentó un crecimiento de 62% con una penetración de 28,2%. Durante el presente año, según nuestra última medici
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n de agosto, el crecimiento mantiene su ritmo exponencial alcanzando un 34% más respecto al 2018, y casi 120% respecto al 2017. Actualmente, la penetración es de 37,7%; sin embargo, el analisis según niveles socioeconómicos (NSE), es interesante ver que el A/B alcanzar una alta penetración con 75,8%, lo que representa un crecimiento del 91% respecto al 2017; mientras que el NSE C ha crecido crecido un 134% y el NSE D/E un 267% respecto al mismo año. Se estima para los próximos años un crecimiento mayor, no solo del servicio de Netflix, sino del servicio de streaming en general en cualquiera de sus plataformas. Este crecimiento, creemos, debería reflejarse en segmentos de menores recursos, los cuales ya han ido presentando incrementos importantes." (Página 1-2)
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"Die Befragung hat gezeigt, dass das Thema Gleichberechtigung durchaus etwas ist, mit dem sich fast alle Nutzerinnen und Nutzer grundsätzlich beschäftigen. Sie hat auch einen klaren Zusammenhang zwischen der Nutzung von Social Media und der persönlichen Einstellung der Userinnen und User hinsicht
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lich der Gleichberechtigung aufgezeigt: Menschen, die Social Media intensiver nutzen, denken weniger gleichberechtigt als solche, die seltener bei Instagram oder YouTube aktiv sind. Wie die Analyse deutlich gemacht hat, hat eine hohe Anzahl der Userinnen und User noch immer sehr klassische Vorstellungen davon, wer für Kindererziehung und Haushalt zuständig ist oder ob Frauen und Männer bei gleicher Arbeit gleich viel verdienen sollen. Social Media scheint dabei ein Verstärker für traditionelle Ansichten hinsichtlich Geschlechterrollen zu sein – unter anderem ausgelöst durch die stereotypen Darstellungen professioneller Influencerinnen und Influencer. Auf diese Weise werden Rollenbilder in den sozialen Medien hochgehalten und immer wieder aufs Neue rekonstruiert und manifestiert. Dadurch tragen Influencerinnen und Influencer – möglicherweise unbewusst – dazu bei, dass Stereotype nicht aufgebrochen werden können und die Entwicklung der Gleichberechtigung ausgebremst wird." (Seite 10)
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"Son los jóvenes de 11 a 25 años los que consumen más radio en sus celulares (52% a nivel nacional y 60% en Lima); quedando demostrado que el celular no solo es un medio de comunicación entre personas, sino que además es un medio de distracción en la rutina diaria. En el segmento de 26 a 50 a
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os, si bien es cierto es importante el consumo de radio en celulares, dista mucho del grupo de 11 a 25 años (39% a nivel nacional y 48% en Lima). A partir de los 51 años el alcance decae a menos del 20% a nivel nacional, ya que les cuesta trabajo adaptarse a estos dispositivos y se sienten más cómodos con los aparatos convencionales de radio. La cantidad de emisoras radiales que operan en el país y su variada programación hacen de este medio una alternativa muy segmentada para los anunciantes, donde encontramos formatos especializados por géneros musicales e informativos: el género de emisoras Mix donde predomina la música actual como el reggaetón, la salsa y el latin pop, es el más sintonizado en Lima por jóvenes de 11 a 25 años alcanzando el 63% durante la semana." (Página 2)
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"After the completion of five successful years of media ministry and while proceeding into the sixth year, it was decided by the Tamil Nadu Bishops' Conference (TNBC) and the core team of Madha TV to make a study on the impact created by Madha TV and the expectation of its viewers so that we can pro
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ceed further more effectively in our media ministry [...] Rev. Dr. Christopher and his theam with lots of sacrificeand hard work have collected samples from 10,154 viewers from all walks of life, to make this survey more authentic and scientific." (Preface, page iii-iv)
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"1. Majorities around the globe say that social media has increased their ease of communications & access to information, but are mixed on its impact on civility. On balance, it is seen as a positive, but not without its problems. (slides 8-34). 2. Four in ten (44%) admit to being duped by fake news
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at least sometimes. Fake news is seen as most prevalent on social media & the Internet, less prevalent in mainstream media. Online trolls & social media platforms are most commonly cited as the actors responsible for spreading fake news, but governments and regular users play a part. Few can agree who should police and determine what is fake. Strong majorities support all forms of actions to resist fake news, save for government censorship. (slides 35-61; 83-147). 3. The vast majority think that fake news is made worse by the internet & that it has negatively impacted their economy, and political discourse. The United States takes the lion’s share of the blame for spreading fake news, even among its own citizens. As many as two in five now trust the media less, as a result of fake news. (slides 62-82; 148-176). 4. Fewer than half express at least some degree of confidence that algorithms used in daily life are unbiased, in any context. Citizens living in more developed economies tend to be less confident in the unbiasedness of algorithms. (slides 177-195). 5. The most common reasons for a lack of confidence in the unbiasedness of algorithms include: a lack of transparency, a perception that they are exploitative by design & the absence of a human element from decision-making. By contrast, objectivity, a lack of human emotion to cloud decision-making & the absence of human influence are most frequently mentioned by those who express confidence in the unbiasedness of algorithms. (slides 196-210)" (Five key take-aways, page 6)
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"El estudio de audiencia radial total Perú (urbano y rural) revela que la radio alcanza a un 89% de la población del Perú, siendo 22,4 milliones de personas que escuchan radio en una semana. Los radioyentes escuchan un promedio de 22 horas semanales. RPP es escuchada por la cuarta parte de la pob
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lación del país, logrando 6,3 milliones de las escuchas a la semana, penetración que logra alcanzar tanto al área urbana como al rural." (Página 1)
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