"Eine umfassende Medienbildung ermöglicht es, die Prinzipien der katholischen Soziallehre auch in Bezug auf digitale Medien wahrzunehmen. Einzelne wie gesellschaftliche Gruppen können so zu einem souveränen Umgang mit Phänomenen der Digitalisierung wie mit digitalen Medien befähigt werden. Medi
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en versteht die katholische Kirche nach wie vor als „Soziale Kommunikationsmittel“, die für alle Menschen eine Chance der Kommunikation und somit der Teilhabe und Entwicklung bieten. Der Beitrag der katholischen Kirche angesichts der Digitalisierung besteht daher in einem nachdrücklichen Eintreten für einen Wertediskurs und die Geltung rechtlicher sowie ethisch-moralischer Standards. Dazu gehören auch ihr Engagement für Teilhabegerechtigkeit, Medienbildung sowie einen zeitgemäßen Jugendmedienschutz." (Zusammenfassung und Ausblick, Seite 26)
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"The paper will sketch first some developments and indicate directions in the field of social communication to clarify developments which shape our communication situation in a digital world as the environment wherein evangelization takes place. This will be followed, second, by presenting two missi
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on documents and their communication consequences and show—third—how this is reflected in the Asian church. The paper concludes—fourth—by reflecting on the need for a proper communication spirituality to be based on a mission spirituality as proposed by Pope John Paul II." (Page 103)
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"Religion and popular culture is a fast-growing field that spans a variety of disciplines. This volume offers the first real survey of the field to date and provides a guide for the work of future scholars. It explores: "key issues of definition and of methodology, religious encounters with popular
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culture across media, material culture and space, ranging from videogames and social networks to cooking and kitsch, architecture and national monuments, representations of religious traditions in the media and popular culture, including important non-Western spheres such as Bollywood." (Publisher description)
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"Der vorliegende Beitrag diskutiert, inwiefern die römisch-katholische Kirche auf Bundes- wie auf Bistumsebene auf die gesellschaftlich erwartete Beteiligung bzw. Partizipation eingeht. Basierend auf dem organisationalen Neo-Institutionalismus sowie diskurstheoretischen Arbeiten wird die katholisch
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e Kirche als Amtskirche verstanden, die selbst strategische Kommunikation betreibt. Die aus der Theorie hergeleiteten Erkenntnisse werden mittels eines Beteiligungsmodells auf den Gesprächsprozess übertragen. Es wird gezeigt, dass dem Einfluss der Laien durch rechtlich-hierarchische Rahmenbedingungen sowie durch tradierte Vorstellungen der kirchlichen Würdenträger und der Verwaltung davon, wie Entscheidungsfindung in der katholischen Kirche abläuft, enge Grenzen gesetzt sind, die es bei der Kommunikation von Kirchen mit ihren Mitgliedern zu beachten und transparent zu machen gilt." (Abstract)
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"Pour concilier les exigences de la vie consacrée et l'utilisation des nouvelles technologies de la communication, il devient indispensable de se former et de former les autres à la culture médiatique. Ce livre ouvre des pistes pour comprendre les médias comme des chances et des défis pour la v
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ie communautaire et les voeux de chasteté, de pauvreté et d'obéissance. Car l'internet et le téléphone portables, bien utilisés, favorisent l'approfondissement de la foi et le don de soi." (Description de la maison d'édition)
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"A obra reúne conteúdos publicados pela autora ao longo de sua pesquisa sobre o tema Igreja e comunicação. Neste sentido, Igreja e Sociedade, vem ao encontro do interesse crescente no campo da comunicação por parte da Igreja, de pesquisadores, de professores. Ressalta-se que o conteúdo deste
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livro não se restringe somente àqueles que pertencem à Igreja Católica, uma vez que resgata a trajetória da relação entre Igreja e comunicação, sobretudo, em sua abertura para uma nova evangelização a partir do Concílio Vaticano II até os nossos dias. O método de trabalho na comunicação, apresentado na obra, considera a compreensão da Igreja sobre comunicação nos anos que precederam o Concílio. A ênfase é posta neste como um marco "divisor de águas", pois a partir dele há progressivamente uma abertura para o diálogo e, portanto, uma reflexão mais sólida para compreender que a comunicação é o "eixo" de todas as pastorais. O objetivo da obra é oferecer um caminho metodológico que ajude a interpretar o diálogo entre fé e cultura, segundo o Magistério da Igreja. Complementando a metodologia, propõe ao leitor, no final de cada capítulo, sugestões que o ajudarão a refletir e agir, aprofundar e dinamizar a reflexão sobre os conteúdos apresentados." (Descrição da editora de livros)
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"Historical anthropologist Deirdre de la Cruz offers a detailed examination of several appearances and miracles of the Virgin Mary in the Philippines from materials and sites ranging from the mid-nineteenth century to the present. By analyzing the effects of the mass media on the perception and prol
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iferation of apparition phenomena, de la Cruz charts the intriguing emergence of new voices in the Philippines that are broadcasting Marian discourse globally. Based on two years of ethnographic fieldwork and hitherto unexplored archives in the Philippines, the United States, and Spain, Mother Figured documents the conditions of Marian devotion's modern development and tracks how it has transformed Filipinos' social and political role within the greater Catholic world." (Back cover)
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"This study is an attempt to see how religion plays a part in development in a country where Christianity is seen as a major force behind social change. Government and business houses have done their part in enhancing people’s livelihood. However, it is claimed that Christianity has played a major
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role in enhancing people’s well-being. How people’s well-being is enhanced is vague, and might be understood through the concept of development communication. Development communication has been defined as “the art and science of human communication linked to a society’s planned transformation from a state of poverty to one of dynamic socio-economic growth that makes for greater equality and the larger unfolding of individual potentials.” Research participants were interviewed and their narratives were analyzed using thematic analysis." (Abstract)
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"These guidelines are offered as a synthesis of best practices. They include material compiled from church entities, for-profit corporations, and non-profit organizations [...] In this document, “church personnel” is defined as anyone—priest, deacon, religious, bishop, lay employee, or volunte
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er—who provides ministry or service or is employed by an entity associated with the Catholic Church." (Introduction)
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"In this book, Fr. Antonio Spadaro, SJ, Director of the Italian Journal La Civiltà Cattolica, attempts to address a new phenomenon – Cybertheology. If theology is talking about God, Cybertheology is the way in which God is talked about on the Internet. Spadaro’s background is in literary critic
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ism, theology and philosophy and he draws on a wide variety of sources in order to explain his premise. He hopes to begin to answer some of the questions that have arisen: What is the significance of the Internet for the faith? In which world do we live? Is it the same one that it used to be? What is the answer to “where do we live?” Today, we also inhabit a digital space, what is its significance for the faith in which values are adopted from the fact that ‘The Word was made flesh and came amongst us.’ How is the cyberworld changing our world, and what is its impact on faith? Using theorists from anthropology, philosophy, theology, sociology and the Internet – as well as literary sources, the author attempts to answer the questions he has posed, noting that not everything about the Web is new, least of all the theories that are associated with it today." (Publisher description)
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"Wenn wir von der kommunikativen Mission der Kirche sprechen, sprechen wir nicht von einer Mission unter vielen. Tatsächlich sprechen wir über den fundamentalen Grund, warum die Kirche existiert. Die Kirche existiert durch den Willen Gottes und sie existiert genau zu dem Zweck, die Frohe Botschaft
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Jesu Christi zu verkünden. Von Anbeginn war dies die universelle Mission. Wir sind aufgerufen, die Frohe Botschaft bis ans Ende der Welt zu tragen, um sicherzustellen, dass die Frohe Botschaft des Evangeliums die Herzen der Menschen in allen Teilen der Welt erreicht und berührt. Diese Botschaft, die uns anvertraut wurde – diese Frohe Botschaft – ist eine Person, Jesus Christus. Kommunikation steht auch in unserem Alltag als Gläubige im Mittelpunkt. Die Kirche ist eine Gemeinschaft, sie ist eine Zusammenkunft jener, die sich im Namen Christi versammeln. Unsere „Ecclesia“ kann nicht erblühen, unsere Kirche wird kein Ort der Communio und Zugehörigkeit sein, wenn wir diese Formen der Kommunikation, die zu einem Gefühl der Verbundenheit und Teilnahme führen, nicht fördern." (Seite 483)
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