"Beinahe täglich posten oder liken wir etwas auf Twitter, Facebook oder Instagram. Als Orte direkter Kommunikation und Interaktion sind die Sozialen Medien längst zu Plattformen für die Verhandlung und Verbreitung kultureller Ausdrucksformen unseres Alltags geworden. Doch bei näherer Betrachtung
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entziehen sich die komplexen Prozesse medial vermittelter Interaktionen und Artikulationen von Akteur*innen, die gemeinsam kulturelle Bildungsräume und -prozesse im Rahmen informeller, digitaler Alltagspraktiken realisieren, dem einfachen Zugriff. Ausgehend von der Interdependenz von Technik, Aisthesis und Artikulation entfalten die Beiträger*innen des Bandes aus unterschiedlichen disziplinären Perspektiven den Versuch eines (Auf-)Lesens von Spuren kultureller Bildungs- und Transformationsprozesse in Sozialen Medien." (Verlagsbeschreibung)
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"This thematic issue asks about the role of religions and religious actors and conspiracy theories/theorists in democratic and authoritarian regimes in general. Special attention is given to the current Covid]19 pandemic, since the relevant state of emergency obviously endorses the persuasiveness
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of conspiracy theories and makes the comparison with religions necessary. In this respect, the challenges religious prejudices and conspiracy myths imply could even shed light on the problem of whether democracy or authoritarianism is the best regime to fight the Coronavirus successfully. The articles at hand answer these issues from interdisciplinary areas, particularly from political science, sociology, social psychology, and history." (Editorial, page 132)
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"Im Oktober 1923 ging das erste offizielle deutsche Rundfunkprogramm auf Sendung. Auch 100 Jahre später ist das Radio nicht aus der Medienwelt wegzudenken, ob als Informationsquelle, Kulturproduzent oder musikalischer Tagesbegleiter. Stets im Zeichen politischer, gesellschaftlicher und technischer
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Entwicklungen stehend, hat es immer wieder seine Wandlungsfähigkeit und Relevanz unter Beweis stellen können. Dieses Buch wirft Schlaglichter auf die verschiedenen Facetten der deutschen Radiogeschichte und wagt zugleich einen Ausblick in die Zukunft des ebenso langlebigen wie vielseitigen Mediums." (Buchrückseite)
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"Die Coronapandemie hat schonungslos die Schwachstellen der digitalen Gesellschaft aufgedeckt: die Digitalisierungsdefizite der öffentlichen Verwaltung, die schlechte digitale Ausstattung der Schulen und Universitäten, die Monopolstellung internationaler Digitalkonzerne, die Polarisierung in den s
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ozialen Medien, die digitale Spaltung der Gesellschaft in Stadt und Land und Arm und Reich. Auch die Demokratie und ihre Institutionen scheinen nur zum Teil auf die Herausforderungen der Digitalisierung vorbereitet zu sein. Gleichzeitig hat die Pandemie gesellschaftliche Digitalisierungspotenziale aufgezeigt und entsprechende Prozesse angestoßen oder beschleunigt, etwa hinsichtlich neuer digitaler Formen der Kommunikation und des Arbeitens, der Verwaltungsmodernisierung oder im Bereich demokratischer Partizipation. Die größte gesellschaftliche Aufgabe dürfte künftig sein, alte digitale Spaltungen und Ungleichheiten abzubauen und neuen vorzubeugen." (Verlagsbeschreibung)
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"Die neuen sozio-technischen Verhältnisse der digitalen Transformation fordern neuzeitliche Konzepte des »souveränen Staates« und des »souveränen Subjekts« heraus, was in Debatten um »digitale Souveränität« problematisiert wird. Die Beiträger*innen des Bandes diskutieren diese Herausford
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erungen für zentrale gesellschaftliche Teilbereiche (u.a. Recht, Politik, Wirtschaft, Technik und Ethik) und tragen damit zu einer Systematisierung und Anreicherung der öffentlichen und wissenschaftlichen Diskussion bei. Zentrale Bruchlinien sind dabei neben Souveränitätskonzepten auch die Selbst- und Fremdbestimmung sowie der Umgang mit Daten." (Verlagsbeschreibung)
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"International contributors assess a variety of key contexts that impact access to digital technologies, including contextual variations related to geography and infrastructure, as well as individual differences related to age, income, health and disability status. Chapters explore how variations em
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erge across the life course, illustrating the effects of digital disparities on personal wellbeing. Intervening in critical debates relating to the digital divide, this Handbook offers key insights into privacy and trust issues that affect technological usage." (Publisher description)
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"Starting from the assumption that media play a crucial role for populist discourses of authenticity, the volume moves beyond conventional and social media by expanding its focus to media in formal education, notably school textbooks and curricula. These two particular media formats lastingly shape
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younger generations and thus the future. The proposed volume adopts global perspectives from three postcolonial countries that are often beyond the scope of studies dealing with populist discourses and media entanglements - insights that contribute new aspects to international scholarly debates." (Publisher description)
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"When DW Akademie started a new media development project on Refugees and Migration in Africa in 2019, we knew our objective: We wanted to find ways to improve access to information for people affected by displacement, to provide channels for these people to express themselves and to improve the dia
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logue between displaced communities and host communities. However, we didn’t know how people in and around our project areas in Kakuma (Kenya), Gambella (Ethiopia), Kagera, and Kigoma (Tanzania) communicated. In the absence of studies specific to these three locations in East Africa, we conducted information needs assessments. We had many questions: What languages do people speak in these communities? Do they have access to broadcast, print and digital media? Which sources of information do they trust? What kind of information is lacking? To find out, we commissioned a Kenyan research consultancy company to do a quantitative survey of more than 1,700 people in and around refugee camps, organize 32 focus group discussions and interview 25 key informants. We found that information seeking and communication habits were radically different in the three locations. While 54 percent of refugee respondents in the Tanzania study listened to radio, the rate was much lower among refugee respondents in Kenya (25 percent) and Ethiopia (20 percent), where local or international organizations and other people were the most frequently used sources of information. Internet usage varied between 9 percent and 39 percent and tends to be higher in urban areas and among host communities than in rural areas and among refugees." (Foreword)
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"In terms of quality of media coverage, there are various outcomes: In Asia, for example, small and independent outlets, able to provide reliable information, gained momentum, whereas citizens in the MENA-region turned to social media in search of trustworthy facts on the coronavirus. In South-Easte
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rn Europe, pseudo-journalism and fake news spread mainly via the Internet, while in sub-Saharan Africa innovative formats emerged, which also enhanced the quality of reporting. In many regions and countries, not least in Germany, demand for factbased, reliable reporting increased, offering an opportunity for quality-oriented media to regain audiences’ trust. The economic situation is difficult for almost all media outlets worldwide, although there are some differences. In Central and Eastern Europe, for example, pro-government media continued to benefit from state-sponsored advertising, while other media suffered even more acute drops in revenue. In many regions, media outlets expanded their online presence to partly compensate these losses by introducing additional paywalls, as was the case in the US, for example. In Latin America, many news outlets had to reduce their staff shortly after the outbreak of COVID-19 due to a shortfall in revenues. Small, independent outlets in Asia and Central Eastern Europe could raise their income through an increase in memberships or subscriptions. In Central Eastern Europe, especially younger generations acknowledged that quality journalism requires financing, while in Southeast Europe, it is still uncommon to pay for online media consumption, which is a setback for independent online journalism." (At a glance, page 2-3)
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"[...] Im günstigen Falle bilden Bibliotheken, Archive, Museen, Forschungseinrichtungen und Medien mit digitalen Angeboten, geeignet kontextualisiert und erklärt, Anlaufpunkte der Orientierung und befördern den Diskurs über den Nationalsozialismus und die damit verbundenen abscheulichen Gräuelt
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aten. Diese Institutionen können zusammen als „Stimmen der Vernunft“ in die Resonanzräume des Internets gegen die Polemik der „Schnellen und Lauten“ wirken, die diese öffentlichen Räume auch zur Verbreitung nationalsozialistischen Gedankenguts nutzen. Im vorliegenden Tagungsband wird die kritische, transdisziplinäre Debatte zur zentralen Frage nach dem „richtigen“, das heißt verantwortungsvollen Um gang mit „toxischen“ Inhalten geführt. Sie widmet sich den rechtlichen und ethischen, aber auch organisatorischen, technischen, und gesellschaftlichen Aspekten dieser Frage. Ich wünsche diesem Tagungsband aufmerksame Leser*innen und der Debatte die erforderliche Gestaltungskraft, so dass daraus Impulse für den umsichtigen Umgang mit den Digitalisaten der NS-Zeit erwachsen." (Begleitwort Seite 15)
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"The courageous acts of whistleblowing that inspired the world over the past few years have changed our perception of surveillance and control in today's information society. But what are the wider effects of whistleblowing as an act of dissent on politics, society, and the arts? How does it contrib
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ute to new courses of action, digital tools, and contents? This urgent intervention based on the work of Berlin's Disruption Network Lab examines this growing phenomenon, offering interdisciplinary pathways to empower the public by investigating whistleblowing as a developing political practice that has the ability to provoke change from within." (Publisher description)
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"Das Social Media Handbuch begleitet langfristige Entwicklungen im sich ständig wandelnden Social Media Bereich und erklärt grundsätzliche Zusammenhänge. Es beschreibt ein Strategiemodell für die Entwicklung eigener Lösungen, fasst Theorien, Methoden und Modelle führender Autoren zusammen und
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zeigt deren praktische Anwendung. Auch aktuelle Entwicklungen werden aufgeführt. Es wird das Thema Datenverarbeitung in Sozialen Medien behandelt. Eine Betrachtung der Plattformökonomie mit ihren ökonomischen Funktionsweisen erleichtert die Einordnung von Geschäftsmodellen in Sozialen Medien. Es wird zudem dargelegt, wie Plattformen und ihre Algorithmen unser Handeln und unsere Meinungsbildung beeinflussen können." (Verlagsbeschreibung)
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"This book Globalance looks specifically at balancing values in global politics and global economics. Globalance, the title and topic of this book, is the alternative to the disorder of the world. ‘Globalance’ was in fact my main underlying passion and vision during the last four decades of my l
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ife and work in academic research, as journalist, in global development cooperation and the Globethics.net foundation." (Introduction, page 24)
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"Overall, one finding stands out: the international community has repeatedly overestimated its own capacity and the capacity of its Afghan partners to bring about rapid social change. What has worked best are modest, locally embedded projects with immediate, tangible benefits. What has rarely worked
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are complex projects aimed at building capacity and changing behaviour. More specifically, interventions in basic health and education, and in improving basic livelihoods, led to results. Interventions in building capacity for the administration, or in sectors such as the rule of law or gender, rarely worked. In reading these 148 reports, one also realizes that the international aid community is often not good at learning. Monitoring and evaluation systems are weak, and have hardly improved since 2002. Back in the early 2000s, many donors pointed out that, in order to achieve meaningful and sustainable development, more time was necessary. Fifteen years later, few sustainable results have been achieved, but many donors continue to suggest that better results will still require more time. Few donors appear to have changed their fundamental strategic approach, despite the fact that their own evaluations strongly suggest that many aid programs are neither e cient nor e ective in the Afghan context. In all fairness, the Afghan context is an incredibly challenging one, as these 148 reports vividly remind us on almost every page. The situation on the ground was and still is characterized by a lack of basic security; Afghan partners in government and in civil society lack basic capacities; many entrenched political actors have little interest in real reforms. Despite these challenging conditions, there was since the early days of the international engagement in Afghanistan tremendous political pressure on development actors to rush in and to provide quick results. An additional layer of complexity was added by the fact that the international engagement was from the beginning both a civilian and a military intervention, and planners in headquarters as well as practitioners on the ground had to learn how to cope with the task of civil-military cooperation. Under such circumstances, designing e ective aid programs is a herculean task." (Introduction, page 8)
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"The contradiction between the encouraging regulations and increasing awareness on one side and the disappointing reality on the other side leads us in this article to the question, how we can develop a more realistic and effective way to reduce corruption than by this double moral standard of nice
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anticorruption declarations and continuation of corrupt practices.
For faith-based persons and institutions, double morality is not a solution because it undermines the integrity and credibility of a person or institution and is a lack of honesty towards God and society. The authors of this paper are intensively engaged in trainings of Christian entrepreneurs in China. They are seriously searching for solutions to implement their Christian values in their companies, business, family and responsibility in society. Within the Christian Executive MBA (CEMBA) classes, offered by the Kingdom Business College in Beijing and Shenyang in China, the authors started a process to find practical and honest solutions for ethical dilemmas around corruption.
From a Christian perspective, all human beings are sinners because they cannot implement God’s will at every moment. The gap between good intention and real action is the fundamental characteristic of human beings. Otherwise, we human beings would be God where will and action are inseparably united. But Christian faith also teaches us that human beings cannot and must not be perfect. That’s the reason why, especially in Protestant faith, salvation cannot be reached by good action but only by the grace of God. Therefore, liberated from the constant fear of failing vis-à-vis God and being condemned, believers are liberated to try the best to improve ethical behaviour. Human beings remain sinners, but can become “better sinners”. This is the approach we try to develop in this booklet. Corruption cannot be justified. Some people can immediately live without corruption. The others we encourage for an honest, realistic, step-by-step approach to reduce and finally overcome corruption." (Introduction, pages 5-6)
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