"Exploring Journalism Practice and Perception in Developing Countries is a crucial reference source for the latest scholarly material on the impacts of development journalism on contemporary nations and the media’s responsibility to inform citizens of government and non-government activities. High
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lighting a range of pertinent topics such as media regulation, freedom of expression, and new media technology, this book is ideally designed for researchers, academics, professionals, policy makers, and students interested in the role of journalist endeavors in developing nations." (Publisher description)
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"This book analyses the online presence of African language media. The chapters in the book focus on the speed, structure, content, navigation and interactivity, operations and performance, and audience of the online media. They also pay particular attention to how social media such as Facebook, Twi
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tter and WhatsApp have been appropriated by African language media. Using a wide range of case studies, the contributors assess the challenges of adopting digital technologies by the media, and how the technologies have impacted journalistic practice and media operations." (Publisher description)
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"Is there an inevitable global violent clash unfolding between the world's largest religions: Islam and Christianity? Do religions cause violent conflicts, or are there other factors at play? How can we make sense of increasing reports of violence between Christian and Muslim ethnic communities acro
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ss the world? By seeking to answer such questions about the relationship between religion and violence in today's world, Ziya Meral challenges popular theories and offers an alternative explanation, grounded on insights inferred from real cases of ethno-religious violence in Africa and the Middle East. The relationship between religion and violence runs deep and both are intrinsic to the human story. Violence leads to and shapes religion, while religion acts to enable violence as well as providing responses that contain and prevent it. However, with religious violence being one of the most serious challenges facing the modern world, Meral shows that we need to de-globalise our analysis and focus on individual conflicts, instead of attempting to provide single answers to complex questions." (Publisher description)
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"The volume digs beneath the standardised and universalised veneer of professionalism to unpack routine practices and normative trends shaped by local factors, including the structural conditions of deprivation, entrenched political instability (and interference), pervasive neo-patrimonial governanc
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e systems, and the influences of technological developments. These varied and complex circumstances are shown to profoundly shape the foundations of journalism in Africa, resulting in routine practices that are both normatively distinct and equally in tune with (imported) Western journalistic cultures. The book thus broadly points to the dialectical nature of news production and the inconsistent and contradictory relationships that characterise news production cultures in Africa." (Publisher description)
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"Dans des pays caractérisés par une profusion d’images essentiellement venues d’autres continents, et par une production très inégale, voire inexistante, quels ont été les modèles dominants de production ? Quels sont ceux que les mutations en cours font émerger ? Quels sont les enjeux é
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conomiques, industriels et sociaux de cette mutation numérique ? Quels en sont les principaux acteurs ? Qu’en est-il de la participation et du rôle des États ? Quels liens financiers, politiques, juridiques, demeurent avec les anciennes métropoles coloniales, avec les nouveaux acteurs de la production ? Qu’en est-il des équipements et de la formation des personnels ? Des contributions de chercheurs abordent ces questions en différents pays d’Afrique et du Moyen-Orient, sous des angles économiques, sociologiques et historiques. Complémentairement, six témoignages de producteurs évoquent leur métier, et les questions spécifiques qui se posent pour eux en travaillant en et avec ces aires géographiques." (Présentation)
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"This exploratory study [.] argues that in a continent where traditional media organizations are increasingly failing to hold power to account, not-for-profit organizations are leading by example, setting the agenda and constantly scrutinizing those in power. This study further looks at the motivati
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on behind the formation of three not-for-profit investigative organizations, their funding model, as well as their impact in their respective countries. The following organizations are being studied: South Africa’s Amabhungane Centre for Investigative Journalism; Nigeria’s Premium Times Centre for Investigative Journalism; and Botswana’s INK Centre for Investigative Journalism. This study also argues that although these organizations are playing a crucial role in keeping power in check, their overreliance on donor organizations may spell doom for some of them." (Abstract)
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"Most Western-driven theories do not have a place in Black communicative experience, especially in Africa. Many scholars interested in articulating and interrogating Black communication scholarship are therefore at the crossroads of either having to use Western-driven theory to explain a Black commu
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nication dynamic, or have to use hypothetical rules to achieve their objectives, since they cannot find compelling Black communication theories to use as reference. Colonization and the African slave trade brought with it assimilationist tendencies that have dealt a serious blow on the cognition of most Blacks on the continent and abroad. As a result, their interpersonal as well as in-group dialogic communication had witnessed dramatic shifts. Black/Africana Communication Theory assembles skilled communicologists who propose uniquely Black-driven theories that stand the test of time. Throughout the volume's fifteen chapters theories including but not limited to Afrocentricity, Afro-Cultural Mulatto, Venerative Speech Theory, Africana Symbolic Contextualism Theory, HaramBuntu-Government-Diaspora Communications Theory, Consciencist Communication Theory and Racial Democracy Effect Theory are introduced and discussed." (Publisher description)
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"Since 2013, BBC Media Action has been working closely with Unicef to support polio eradication. Through mass media programming – radio magazine shows and drama, and radio and TV public service announcements (PSAs) – it has sought to break down barriers to immunising against polio and other chil
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dhood vaccines among vulnerable and hard-to-reach communities in Afghanistan, Nigeria and Somalia to increase demand for and uptake of them. This briefing synthesises findings from research conducted in the three countries – Afghanistan, Nigeria and Somalia - with a focus on Afghanistan. Research findings suggested that BBC Media Action’s programming provided listeners with accurate, trusted and clear information against misinformation and harmful rumours, increased knowledge on the requirement of multiple doses of vaccines and vaccination schedules, prompted discussion and dialogue in communities, garnered trust and confidence among caregivers through the use of doctors and religious leaders and encouraged parents to vaccinate their children by dispelling misconceptions about vaccinations." (https://www.bbc.co.uk/mediaaction)
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"This handbook attempts to fill the gap in empirical scholarship of media and communication research in Africa, from an Africanist perspective. The collection draws on expert knowledge of key media and communication scholars in Africa and the diaspora, offering a counter-narrative to existing Wester
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n and Eurocentric discourses of knowledge-production. As the decolonial turn takes centre stage across Africa, this collection further rethinks media and communication research in a post-colonial setting and provides empirical evidence as to why some of the methods conceptualised in Europe will not work in Africa. The result is a thorough appraisal of the current threats, challenges and opportunities facing the discipline on the continent." (Publisher description)
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"Africa’s Media Image in the 21st Century is the first book in over twenty years to examine the international media’s coverage of sub-Saharan Africa. It brings together leading researchers and prominent journalists to explore representation of the continent, and the production of that image, esp
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ecially by international news media. The book highlights factors that have transformed the global media system, changing whose perspectives are told and the forms of media that empower new voices. Case studies consider questions such as: how has new media changed whose views are represented? Does Chinese or diaspora media offer alternative perspectives for viewing the continent? How do foreign correspondents interact with their audiences in a social media age? What is the contemporary role of charity groups and PR firms in shaping news content? They also examine how recent high profile events and issues been covered by the international media, from the Ebola crisis, and Boko Haram to debates surrounding the "Africa Rising" narrative and neo-imperialism. The book makes a substantial contribution by moving the academic discussion beyond the traditional critiques of journalistic stereotyping, Afro-pessimism, and ‘darkest Africa’ news coverage. It explores the news outlets, international power dynamics, and technologies that shape and reshape the contemporary image of Africa and Africans in journalism and global culture." (Publisher description)
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"Generally, images in art forms occupy a controversial position in the Islamic world. The Sunni branch of Islam, considered more conservative and strict does not approve or condone representational art of the human form for fear that it would eventually turn into an object of worship. The Shi’ite
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branch of Islam, however, has a radically opposing perspective and consequently allows figurative representation in its art forms. The situation becomes more complicated when it comes to depicting prophets, who, starting from the Prophet Muhammad, are prohibited in Sunni Islam from being figuratively represented in any form. This article discusses the representation of spirituality in religious media in Nigeria, especially the reception of the representation of Biblical and Islamic prophets in dubbed Iranian films targeted at popular culture consumption. I situate my discussion within the matrix of social control and censorship in northern Nigerian Muslim cultures." (Abstract)
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"This chapter focuses on gender dynamics in media safety in Nigeria. It critically examines the safety challenges journalists in Nigeria face in executing their duties in a country that has experienced different forms of conflicts, ranging from political instability, organized crime, terrorism, and
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communal conflict. It analyses these challenges in relation to gender. To achieve this, the researcher made use of primary data generated from interviews with journalists. The chapter discloses issues of gender-based discrimination, sexual and violent harassment, abuse at work and outside work, murder, and unwarranted arrest and intimidation, showing they are among the challenges journalists face. It identifies some gender-specific safety concerns among the journalists interviewed. Importantly, it finds that safety challenges such as sexual harassment are hardly reported and when reported, they are usually trivialized, most times re-shaming the victim(s) and causing the victim to shy away from reporting future occurrences." (Abstract)
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"The relationship between journalists and political sources has been characterized by a tug of war between reporters and officials where top politicians have the upper hand in the coproduction of news through their ability to provide critical information subsidies that most news media rely on. The d
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ynamic of the journalist–source relationship has, however, mostly been analyzed in stable high-income democracies. This article goes beyond existing research by analyzing the relationship between reporters and officials in Nigeria, in principle, a democracy but in practice, a hybrid regime where journalists face substantial political pressures. Through a combination of content analysis and in-depth interviews, it shows how journalists in Nigeria are not only dependent on the information subsidies found in the West but also affected by politicians using positive (monetary awards) and negative (intimidation and violence) tangible incentives that go well beyond information subsidies. The article argues that this shapes the nature of coproduction of news in Nigeria and that more broadly, the resources available to politicians to influence journalists through such positive tangible incentives and the degree to which they, with impunity, can use negative tangible incentives, should be key dimensions for future comparative work on relations between reporters and officials as political communication research goes beyond stable democracies where money handouts and violence is unlikely to be the key factors influencing news production." (Abstract)
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"In October 1967, early in the Nigerian Civil War, government troops entered Asaba in pursuit of the retreating Biafran army, slaughtering thousands of civilians and leaving the town in ruins. News of the atrocity was suppressed by the Nigerian government, with the complicity of Britain, and its sig
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nificance in the subsequent progress of that conflict was misunderstood. Drawing on archival sources on both sides of the Atlantic and interviews with survivors of the killing, pillaging and rape, as well as with high-ranking Nigerian military and political leaders, S. Elizabeth Bird and Fraser M. Ottanelli offer an interdisciplinary reconstruction of the history of the Asaba Massacre, redefining it as a pivotal point in the history of the war. Through this, they also explore the long afterlife of trauma, the reconstruction of memory and how it intersects with justice, and the task of reconciliation in a nation where a legacy of ethnic suspicion continues to reverberate." (Publisher description)
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"Governments around the world have dramatically increased their efforts to manipulate information on social media over the past year. The Chinese and Russian regimes pioneered the use of surreptitious methods to distort online discussions and suppress dissent more than a decade ago, but the practice
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has since gone global. Such state-led interventions present a major threat to the notion of the internet as a liberating technology. Online content manipulation contributed to a seventh consecutive year of overall decline in internet freedom, along with a rise in disruptions to mobile internet service and increases in physical and technical attacks on human rights defenders and independent media. Nearly half of the 65 countries assessed in Freedom on the Net 2017 experienced declines during the coverage period, while just 13 made gains, most of them minor. Less than one-quarter of users reside in countries where the internet is designated Free, meaning there are no major obstacles to access, onerous restrictions on content, or serious violations of user rights in the form of unchecked surveillance or unjust repercussions for legitimate speech." (Page 1)
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"In April 2014, Boko Haram, a militant Islamist group, abducted over 200 Nigerian girls from the town of Chibok in Nigeria. The kidnapping caused global outrage and the local community responded by designing an online social media campaign they called "Bring Back Our Girls" that used Facebook and Tw
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itter and quickly went viral. The campaign garnered worldwide attention and as interest grew, celebrity participation increased. In the United States, First Lady Michelle Obama was part of a massive appeal for the terrorist group to return the community's children. Dorothy Njoroge seeks to understand the role of online community activism. Questioning whether such campaigns provide opportunities for global citizenship, her research grapples with the debate over whether social media campaigns should be understood as mere "clicktivism," or if they are able to lead to other forms of political participation and off line involvement. She explores the discursive constructions of the Facebook postings using three action frames drawn from social movement literature-diagnostic, prognostic, and motivational. She concludes that given broad global lack of effective institutionalized leadership, social media campaigns may perhaps speak to the beginnings of a growing people's movement powered by technology." (Introduction to part 8, page 436-437)
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"In a highly competitive media landscape, BBC Media Action’s governance programmes reached 52.8 million people in 2014 (and an estimated 64.6 million cumulatively), representing more than half the adult population of the country. One reason for this success was the brokering of radio partnerships
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that ensured distribution of radio content across the country. In contrast to other countries that held elections during the course of the Global Grant project, the Nigerian programmes managed to sustain their high level of audience engagement after the elections. This was achieved by: adapting the content to topical issues; transitioning from focusing on encouraging peaceful elections to holding elected officials to account; and encouraging officials to follow up on their electoral promises. Across the five years, the project managed to increase the percentage of rural and female listeners. The Hausa outputs (Mu Tattauna and Gatanan Gatanan Ku) were particularly effective at reaching these groups in northern Nigeria. The debate and discussion programmes were successful at enabling people to question officials directly and audiences appreciated hearing a diverse range of views and opinions. This speaks directly to the project’s objective of encouraging dialogue and understanding of diverse points of view. The dramas were effective at role modelling how people could resolve conflicts, question officials and participate in civic life. By showcasing scenarios people could relate to, their storylines helped ordinary people and leaders understand their rights and responsibilities and how democratic processes work. Those exposed to these factual and drama outputs knew more, discussed more and participated more in politics even when controlling for other factors that may influence these outcomes (such as age, income, education and interest in politics). Despite Nigerians remaining cynical about the willingness and ability of politicians to respond to their needs, the programmes were particularly effective at encouraging people who had not participated in public life before to do so." (Key findings from the research)
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"This research assesses the access and usage of ICT (mobile and smart phones, personal computer, tablets and ipads) and internet by residents of Lagos in Nigeria, with emphasis on the availability and use of ICT for socioeconomic and political growth. ICT access and usage is indispensable in today's
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e-global society. Bridging the digital divide in Nigeria through ICT development is an important task that both government and private sector must continue to place as a priority in the 21st century. The study highlights the lack of means and appropriate infrastructure for access to ICT and internet, the lack of training on how to use them for individual and national development and the way forward to make Lagosians (residents of Lagos) fit in much more into the global digital world." (Abstract)
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