"The news media report global conflicts related to religion. New expressions of religiosity and spirituality appear in popular media culture. The relationship between media and the sacred has become an inevitable topic. This book offers new and fresh perspectives on the media, the sacred and religio
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n. It has a Nordic voice. This means that it focuses on empirical data collected from the Nordic countries. Most of the authors are from the Nordic region, critical views from other corners of the world are brought in as well. This book creates a platform for a genuinely multidimensional and crossdisciplinary discussion on the subject of the media, the sacred and religion in the context of (post)modern media." (Back cover)
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"This book discusses the fundamental elements of media systems and shows how they are used in eight sample countries. Unlike other books, it is organized according to media elements, with comparative discussions of all eight countries within each chapter. This helps readers make connections and comp
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arisons between the countries and allows them to apply the concepts to other countries not discussed in the book. Comparing Media from Around the World also features exciting photographs from the sample countries showing not only the media but how they are experienced in context (for example, a newspaper stand in France and an internet cafe in Ghana)." (Publisher description)
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"Fernsehen tötet die Fantasie – so zumindest die Alltagstheorie zum Verhältnis von Medien und der Imaginationsleistung von Kindern. Bei genauerem Hinsehen ist das Verhältnis jedoch sehr viel komplexer, wie die hier vorgestellte Studie zu den Tagträumen der 8- bis 10-Jährigen zeigt. Fernsehen
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verdrängt die Fantasie nicht, es wird zu einem Teil von ihr. Kinder nehmen sich etwas aus dem Fernsehen heraus und entwickeln mit den Medienbildern ihre eigenen Erzählungen. Globale Medienensembles wie Harry Potter oder Pokémon werden so zum Bestandteil der Tagträume von Kindern in Israel, Südkorea, den USA und Deutschland, so wie es in früheren Zeiten bei uns Karl Mays Winnetou, der Titanic-Film in Schwarzweiß oder in den 80ern die Ballerina Anna und Flashdance waren. Wie das im Einzelnen geschieht, welche Unterschiede es in den Aneignungsmustern von Mädchen und Jungen gibt, welche nationalen Besonderheiten deutlich werden, und worin sich heutige Kinder von früheren Generationen unterscheiden, zeigt diese qualitative Studie. 193 Kinder aus Israel, Südkorea, den USA und Deutschland gingen auf eine Fantasiereise und malten und erzählten von ihrem großen Tagtraum. Parallel dazu erinnern sich 56 Menschen, die in Zeiten mit einem anderen oder noch gar keinem Fernsehangebot aufwuchsen, an ihre Kindheitsfantasien." (Klappentext)
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"This volume breaks down disciplinary walls in numerous ways. First, it combines information about the intrapersonal, interpersonal, group, and societal levels of communication into a single resource. At the intrapersonal level, new issues are raised about communication between individuals and deity
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: Why is religious experience difficult to explain in rational terms? Why is silence more sacred than spoken prayer in some religious communities? What is the nature of “thought communication” in religious meditation? Why is the use of profanity justified in some religious circles? How does idolatry reinforce religious customs and values? Why was chanting one of the first forms of religious communication?
Religious information is also exchanged between individuals at the level of interpersonal communication. This volume identifies rituals that have not been adequately analyzed in terms of communication aspects: Why do some sects require public confession? Why is body decoration an acceptable form of worship in some religious groups, but not in others? How does dance communicate the sacred through metaphoric movement? What are the multiple forms of communication with the dead? Why are feasts a form of religious worship in all major religions? How does the study of organizational communication apply to religion?
This volume also aids study of mediated communication to larger groups both inside and outside religious denominations. Throughout history, technology has simultaneously aided and impeded communication processes; this also applies to religious culture: How did religion change during the historical transition from orality to literacy? How did printing contribute to the diffusion of religious values in the world? Why have religious novels grown in popularity? Is television considered a religious medium? How has the Internet affected religious congregations and communities? What is religious media literacy?
These are only a few of the questions addressed by this encyclopedia. Articles also deal with (1) concepts such as information, communication, and censorship, (2) denominations which exhibit different communication practices, and (3) the various media used in religious worship. Entries were contributed by scholars from various disciplines, including religious studies, communication, anthropology, sociology, ancient studies, religion and modern culture, theology, and many others." (Introduction, page xiii-xiv)
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"Research on the effect of suicide stories in the media on suicide in the real world has been marked by much debate and inconsistent findings. Recent narrative reviews have suggested that research based on nonfictional models is more apt to uncover imitative effects than research based on fictional
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models. There is, however, substantial variation in media effects within the research restricted to nonfictional accounts of suicide. The present analysis provides some explanations of the variation in findings in the work on nonfictional media. Logistic regression techniques applied to 419 findings from 55 studies determined that: (1) studies measuring the presence of either an entertainment or political celebrity were 5.27 times more likely to find a copycat effect, (2) studies focusing on stories that stressed negative definitions of suicide were 99% less likely to report a copycat effect, (3) research based on television stories (which receive less coverage than print stories) were 79% less likely to find a copycat effect, and (4) studies focusing on female suicide were 4.89 times more likely to report a copycat effect than other studies. The full logistic regression model correctly classified 77.3% of the findings from the 55 studies. Methodological differences among studies are associated with discrepancies in their results." (Abstract)
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"This book is the first to offer a global perspective on the unique contemporary media phenomenon of transnational television channels. It is also the first to compare their impact in different regions of the globe. Revealing great richness and diversity across some of the world’s main geocultural
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regions (Europe, the Middle East, Africa, South Asia, Greater China and Latin America), international contributors with in-depth industry knowledge examine the place of these channels in the process of globalization, their impact on the nation-state and on regional culture and politics. The book also considers audiences and geocultural TV markets, providing new ways of thinking about the emerging transnational media order." (Publsiher)
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"Die aufgeklärte Öffentlichkeit im Westen hat neue Helden: die Journalisten und Macher des arabischen Nachrichtensenders Al-Dschasira. Ganz offensichtlich lassen sie sich weder von Anzeigenboykotten aus der arabischen Welt noch von Anfeindungen der amerkanischen Führung davon abbringen, ihnen zug
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ängliche Nachrichten ohne jedwede Rücksichten zu verbreiten. Weltweites Aufsehen erregte Al Dschasira, als man nach dem 11. September ein Tonband Osama Bin Ladens abspielte. Seitdem steht der Sender im Verdacht, mit Al Quaida zu konspirieren. In den Verdacht, auch vom israelischen Geheimdienst oder der CIA finanziert zu sein, kam er, als er zu Beginn der zweiten Intifada in seiner berühmten Talkshow 'The Opposite Direction' auch Israelis zu Wort kommen ließ. Mit dieser Politik folgt Al-Dschasira – nach Auskunft der Verantwortlichen – 'nur' seinem Motto 'Meinung und Gegenmeinung'. Ob damit die tatsächlichen Motive des Senders richtig charakterisiert sind, ist auch Thema dieser Reportage. Der Journalist Hugh Miles sprach mit den Schlüsselfiguren des Senders. Er berichtet über die Hintergründe und die Stationen des meteoritengleichen Aufstiegs eines Fernsehsenders, der demnächst auch in englischer Sprache senden wird, um so weltweit zu agieren. Möglicherweise, so meint Hugh Miles selbstkritisch, habe er nur deswegen – sozusagen als PR im englischsprachigen Raum – die bisher einmalige Gelegenheit erhalten, hinter die Kulissen zu sehen." (Verlagsbeschreibung)
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"Der Vietnamkrieg (1960 - 1975) gilt auch heute noch als einer der bedeutendesten kriegerischen Konflikte der Nachkriegszeit. Beharrlich wird im aktuellen Irakkrieg der warnende Vergleich mit dem amerikanischen Trauma in Südostasien gewagt, ohne vielleicht genau zu wissen, welche Wirkungszusammenh
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nge zwischen Politik, Presse und öffentlicher Meinung bestehen und bestanden haben. Jan Wölfl bedient sich des interdisziplinären Ansatzes der Staatswissenschaften, um die Beziehungen zwischen der Presse- und Informationspolitik der US-Administrationen und der Berichterstattung der Medien zu analysieren." (Verlagsbeschreibung)
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"The Department of State and the U.S. Agency for International Development obligated at least $40 million in fiscal year 2004 for the development of independent media, including activities such as journalism and business management training and support for legal and regulatory frameworks. About 60 p
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ercent of the fiscal year 2004 USAID and State obligations we identified supported independent media development projects in Europe and Eurasia. However, precise funding levels are difficult to identify due to a lack of agencywide budget codes to track media development obligations, differing definitions of independent media development, and complex funding patterns. State and USAID face challenges in designing performance indicators and accurately measuring and reporting results directly tied to the performance of U.S. independent media efforts. The tools most frequently used by State and USAID as performance indicators—Freedom House’s Freedom of the Press survey and the IREX Media Sustainability Index—are useful for determining the status of the media in selected countries but are of limited utility in measuring the specific contributions of U.S.-sponsored programs and activities toward developing independent media in countries when used alone. Several country-specific and programmatic challenges can impede the implementation of media development efforts, including a changing political condition, sustainability of local media outlets, and coordination between donors and providers. Specifically, a country’s changing political condition or lack of adequate civic and legal institutions can create challenges for a mission to plan, implement, and measure the results of its efforts. The sustainability of program recipients can also impede the overall success of efforts or specific activities at the country level. In addition, when coordination of activities is unstructured or informal, redundancies and confusion of responsibilities can impact project implementation." (Summary)
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"The purpose of the final evaluation was to provide the Office of Transition Initiatives (OTI) and the U.S. Agency for International Development with an assessment of the relevance, effectiveness, and lessons learned from OTI’s mega-program in Afghanistan. Since evaluations of the media program ha
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d been undertaken and a study of management issues was planned, this evaluation addressed the following fundamental questions: 1. Was OTI strategic? 2. Did OTI promote government legitimacy? 3. Did OTI’s use of participatory democratic processes increase citizen’s connections to each other and to local authorities?" (Executive summary, page 6)
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