"The increased political capture of the Yemeni media since 2014 has reinforced diverging political discourses and has contributed to polarization across society and to political fragmentation. Content of newspapers, television and online platforms has further eroded journalistic standards through th
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e circulation of articles and news with biased angles, ungrounded “facts” and ethical disregard. Practitioners face steep chal- lenges in composing professional stories. Journalists are subject to harassment, intimidation, abduction and violence. The destruction of infrastructure, currency devaluation and delays in salary payment also inhibit media operations. Yet, journalists remain hopeful of the prospect of media reform and are eager to detail the prerequisites for proactive change. Encouraging the development of independent news outlets, independent funding and capacity-building activities could en- able the media to contribute to mutual understanding, de-escalation and the requirements for peace." (Executive summary)
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"En Algérie, le poids des réseaux sociaux dans le renouvellement de l’engagement citoyen dans la vie politique et l’impact des mobilisations citoyennes sur le paysage politique sont étroitement liés à l’absence d’un environnement favorable à toute autre forme d’association et d’exp
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ression politique autonome en raison de la mise sous contrôle par l’État ou de la neutralisation de propositions qui viendraient remettre en question les équilibres de pouvoir qui ont dirigé le pays depuis des décennies. En ce sens, les réseaux sociaux ont permis l’émergence de nouveaux espaces de discussion et de coordination débouchant sur l’action collective et investis par de jeunes acteurs actifs et résolus à changer la donne. Les NTIC et les réseaux sociaux ont constitué ainsi une bouffée d’oxygène pour une société limitée dans son action et dans son expression en favorisant une participation citoyenne." (Conclusions)
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"This collection charts the emergence of modern science communication across the world. This is the first volume to map investment around the globe in science centres, university courses and research, publications and conferences as well as tell the national stories of science communication. How did
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it all begin? How has development varied from one country to another? What motivated governments, institutions and people to see science communication as an answer to questions of the social place of science? Communicating Science describes the pathways followed by 39 different countries. All continents and many cultures are represented. For some countries, this is the first time that their science communication story has been told." (Publisher description)
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"Desinformation ist eine Konstante der politischen Kommunikation. Doch mit der Wahl Donald Trumps zum Präsidenten der Vereinigten Staaten und der Brexit-Abstimmung in Großbritannien erhielten bewusst lancierte Falschnachrichten eine neue gesellschaftliche Bedeutung. Denn nun wurde sichtbar, welche
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Wirkungen Falschmeldungen für demokratische Systeme haben. Der Band geht diesem Phänomen auf den Grund, indem er herausarbeitet, was “Fake News” sind. Er geht der Frage nach, wie, warum und von wem sie eingesetzt werden und reflektiert, was man gesellschaftlich und persönlich dagegen tun kann. Das Buch gibt zu diesem Zweck einen Überblick über den aktuellen Stand der empirischen Forschung zu Fake News und Desinformation, besonders mit Blick auf deren Verbreitung, Erkennbarkeit und Wirksamkeit. Zugleich diskutiert er in einer Mischung aus Essays, theoretischen Erörterungen und empirischen Studien die Herausforderungen von Desinformation für unsere Gesellschaft und beleuchtet so das Thema von allen Seiten." (Verlagsbeschreibung)
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"As the revolutions across the Arab world that came to a head in 2011 devolved into civil war and military coup, representation and history acquired a renewed and contested urgency. The capacities of the internet have enabled sharing and archiving in an unprecedented fashion. Yet, at the same time,
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these facilities institute a globally dispersed reinforcement and recalibration of power, turning memory and knowledge into commodified and copyrighted goods. In The Arab Archive: Mediated Memories and Digital Flows, activists, artists, filmmakers, producers, and scholars examine which images of struggle have been created, bought, sold, repurposed, denounced, and expunged. As a whole, these cultural productions constitute an archive whose formats are as diverse as digital repositories looked after by activists, found footage art documentaries, Facebook archive pages, art exhibits, doctoral research projects, and ‘controversial’ or ‘violent’ protest videos that are abruptly removed from YouTube at the click of a mouse by sub-contracted employees thousands of kilometers from where they were uploaded. The Arab Archive investigates the local, regional, and international forces that determine what materials, and therefore which pasts, we can access and remember, and, conversely, which pasts get erased and forgotten." (Back cover)
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"Recent reports indicate that over 20,000 Arab fighters traveled to join ISIS in Iraq and Syria and another 5-15 percent of millennials across seven Arab countries consider some violent extremist groups to be on the right path. In response, Arab countries have experimented with entertainment-educati
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on (E-E) by using anti-extremism narratives in popular culture to address radicalization at the societal level. This study explores whether those narratives can elicit viewers’ parasocial interaction (PSI)—pseudo friendships with or animosity toward mediated personas that can catalyze persuasion—with fictional characters. Using qualitative and quantitative content analyses of more than 8,600 YouTube comments, this study explores Arab viewers’ responses to a recent E-E project, al-Siham al-Marika (The Piercing Arrows) drama series, that portrays life under ISIS’s control. The findings identify recurrent themes in the pool of comments, such as show debates, religious contestations, political disputes, empathy for victims, and engagement with plotline/characters. More importantly, they reveal at least one out of six comments (n=1477) exhibits PSI with fictional characters, addressing them as part of their social milieu. The study further traces the variations in the nature of PSI in relation to mediated positive role models, negative role models, and transitional characters in the narrative. It concludes with a discussion of E-E’s potentials as an anti-extremism messaging strategy and PSI’s role as a useful metric in assessing such narratives." (Abstract)
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"An increasing number of prosecutions of bloggers and Facebook users have taken place in relation to their peaceful expression online. They have been investigated or charged or sometimes sentenced on criminal charges including defamation, insulting state institutions and “harming” others through
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telecommunication networks. Amnesty International has examined the cases of 40 bloggers, administrators of widely followed Facebook pages, political activists and human rights defenders, who have been targeted by such prosecutions. These cases point to a worrying trend of people being tried for peacefully exercising their right to freedom of expression online." (Back cover)
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"Issues of verification in the age of mass media, and now social media, have been a long-discussed topic among Islamic media scholars. While Islam might be a common thread in COVID-19 religious misinformation, there is nothing inherently Islamic to the religious tinged elements of misinformation on
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social media, beyond its use for financial or political expediency. Furthermore, religious misinformation can be used by opponents of Islam to further undermine the religion and its adherents, prompting Islamophobia. Religious misinformation comes from various types of actors. On one hand, we saw examples of top-down misinformation from certain religious leaders who benefit from social media platforms to spread false remedies. Incidents of bottom-up misinformation, on the other hand, demonstrate content creators taking advantage of pandemic-induced uncertainty to attract new subscribers and followers. While the content and the actors behind religious misinformation are significant, in McLuhan’s terms, the medium is the real message (McLuhan, 1964). Social media platforms are defining new parameters for religious dynamics and authority. They are the impetus behind why religious misinformation is contributing to this infodemic. Social media platforms have become digital worship spaces for some believers. In recent years, religious leaders were able to share their teachings, while repurposing and remixing Holy scripture to bolster religious participation (Brubaker & Haigh, 2017; Cheong, 2014). Social media have in some instances disrupted and challenged the traditional forms of religious authority structures. Now, anyone can claim religious authority, or assume religious leadership, something ordinarily be out of reach without social media. This form of misinformation finds a home among an online audience eager for peace at a time of crisis. Conspiracy-based content reduces the complexity of reality and simplifies causation in times of uncertainty." (Conclusion)
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"The authors engage with a range of cross-disciplinary perspectives in order to explore the actions of a vigilant digital audience — denunciation, shaming, doxing — and to consider the role of the press and other public figures in supporting or contesting these activities. In turn, the volume il
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luminates several tensions underlying these justice seeking activities — from their capacity to reproduce categorical forms of discrimination, to the diverse motivations of the wider audiences who participate in vigilant denunciations. This timely volume presents thoughtful case studies drawn both from high-profile Anglo-American contexts, and from developments in regions that have received less coverage in English-language scholarship [China, Morocco, Russia and Slovenia]. It is distinctive in its focus on the contested boundary between policing and entertainment, and on the various contexts in which the desire to seek retribution converges with the desire to consume entertainment." (Back cover)
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"In November 2019, protests broke out across Iran over a fuel price hike; authorities responded with violence and repression. They also disconnected millions of Iranians from the Internet. Iran’s November shutdowns were unprecedented in length and reach. On a vast scale, they cut people off from v
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ital information and from each other. Authorities subjected protesters to violent assaults without the exposure that access to the Internet enables. The ability to conduct these shutdowns is the culmination of many policies, technological developments, and systems of centralised control that permeate Iran’s system, and especially its Internet governance. This report takes a close look at the Internet shutdowns that accompanied the protest period from 15 November to 27 November, as well as the mechanisms, infrastructure, law, and policies that enabled this kind of disconnection. It then looks at the aftermath of the protests and the outlook for Internet governance and connectivity in Iran." (Executive summary)
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"The Syrian independent exile media as a sector is at the core of this study. To understand the unique nature of this sector, the study contextualises the issues pertaining to the Syrian independent exile media in the wider framework of exile media globally, and donors’ approaches to media develop
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ment in the context of conflict, postconflict and fragile states (including approaches to exile media); it also discusses lessons learned more generally and draws on examples through case studies. The study is divided into two parts: 1. Independent exile media globally — practices, policies and lessons learned; and 2. Syrian exile organisations and institutions." (Executive summary)
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"The most mentioned religious groups include Muslims (Sunnis and Shiites). This is logical given that Islam is the majority religion in the three monitored countries. There is also a fair amount of content mentioning Christians in each country as well as Shiites and Sunnis in both Lebanon and Iraq.
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The report provides a first analysis of the nature of the conversation, while understanding the limitation of this research in providing a comprehensive overview of the narrative. Also, sectarianism and components were among the most popular concepts mentioned, often in claims that there are attempts at minimizing sectarian strife and appeasing the diverse segments of the population. The minimal coverage of certain topics pertaining to law, gender, the environment, science, and technology in their relationship with religion reflects the interests of the region and its governments. Social and political turmoil are perceived as more crucial for survival and worthy of attention. Social and political topics are more present in the public debate. As for the general discourse and tone of the narrative, they were mostly neutral if not even positive at times. Though it’s important to note that whatever points the authors aimed to make, they were rarely ever explicit." (Some of the key findings, page 8-9)
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"The world is facing an unprecedented climate and environmental emergency. Scientists have identified human activity as primarily responsible for the climate crisis, which together with rampant environmental pollution, and the unbridled activities of the extractive and agricultural industries, pose
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a direct threat to the sustainability of life on this planet. This edition of Global Information Society Watch (GISWatch) seeks to understand the constructive role that technology can play in confronting the crises. It disrupts the normative understanding of technology being an easy panacea to the planet’s environmental challenges and suggests that a nuanced and contextual use of technology is necessary for real sustainability to be achieved. A series of thematic reports frame different aspects of the relationship between digital technology and environmental sustainability from a human rights and social justice perspective, while 46 country and regional reports explore the diverse frontiers where technology meets the needs of both the environment and communities and where technology itself becomes a challenge to a sustainable future." (Back cover)
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"The essays in this collection focus on [...] the organization of material and immaterial resources necessary for local cinema to endure as a valuable and vibrant alternative to other forms of cinema. In line with the mission of applied research, the main normative goal inspiring our project is rath
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er practical: to support local cinema and the education of local filmmakers in addressing the cultural effects and challenges brought about by globalization and digitalization. The essays in this collection pick up particular aspects of these challenges and invite the reader to problematize local cinema as a cultural form that is both vulnerable and valuable." (Preface)
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"[This study] aims at giving an overview of media platforms / citizen media platforms in Lebanon producing quality public interest journalism in print, radio, television, or digital formats. It encompasses profiling information about various existing alternative media platforms and provides informat
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ion on user interaction, including information on which media/ citizen media people are using and why, how are people using the media platforms, and what people’s information needs are. Concurrently, the study works to identify alternative media platform pressing needs and challenges faced." (Scope and puprose, page 5)
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"This study explores the challenges of archiving the Egyptian revolution from 2011, and basically any archive consisting of digital media, specifically in contexts of ongoing political contestation. The text proposes a media-archaeological approach in both theory and practice: The media artist Kaya
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Behkalam speaks about his project The Augmented Archive, a digital topographic archive for Cairo’s urban space, whereas media philosopher Knut Ebeling traces the wider historical and media theoretical context to archival and memory practices of resistance. Behkalam and Ebeling have repeatedly worked together in the past on essays and projects around archival practice and media archaeology." (Abstract)
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