"This article explores whether, and to what extent, local knowledge features in research on the role of ICTs in statebuilding and peacebuilding in Africa, with a particular focus on neighboring Somalia, Kenya, and Ethiopia. We question whether the claims of the transformative power of ICTs are backe
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d by ‘evidence’ and whether local knowledge – e.g., traditional mechanisms for conflict resolution – is taken into consideration by ICT-based development initiatives. To assess this, we systematically reviewed literature in the region, focusing on academic outputs as well as research published by non-governmental and governmental organizations. Several key findings emerged, including: 1) empirical evidence on the successful use of ICTs to promote peacebuilding and statebuilding is thin; 2) few differences exist between scholarship emanating from the Global North and from Africa; and 3) overall, the literature exhibits a simplistic assumption that ICTs will drive democratic development without sufficient consideration of how ICTs are actually used by the public." (Abstract)
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"Gerade in Ländern des Globalen Südens gibt es eine beeindruckende Vielfalt kritischer Spielfilme aller Genres, vom Roadmovie bis zur Groteske. Mal sind sie explizit politisch, mal eher angedeutet und metaphorisch, um die Zensur zu umgehen oder um eindimensionale Interpretationen zu unterlaufen. I
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hre Filmstile, Themen, Kameraperspektiven, Schnitttechniken, Sprachen und Schauspielkünste mögen hiesige Sehgewohnheiten bisweilen irritieren – aber das ist gut so! Die postkolonialen hybriden Formen all dieser filmgestaltenden Mittel laden zu immer neuen gegenseitigen Entdeckungsreisen ein. Spielfilme sind ein wunderbares Medium der Verständigung über gesellschaftliche Unterschiede und Süd-Nord-Bezüge hinweg." (Editorial, seite 17)
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"This baseline study has been conducted within the inception phase of the project Capacity Building of the School of Journalism and Communication, to support the School of Journalism and Communication (SJC) under the University of Rwanda. The findings rest mainly on eight brief background papers ana
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lysing the media context and the environment in which SJC operates. The key outputs consist of proposed logical framework for the programme including indicators and baseline values under each of the four outcomes. The system for measuring and evaluating of the progress under the indicators throughout the four-year programme is a second important output of this study." (Executive summary)
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"Global press freedom declined in 2014 to its lowest point in more than 10 years. The rate of decline also accelerated drastically, with the global average score suffering its largest one-year drop in a decade. The share of the world’s population that enjoys a Free press stood at 14 percent, meani
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ng only one in seven people live in countries where coverage of political news is robust, the safety of journalists is guaranteed, state intrusion in media affairs is minimal, and the press is not subject to onerous legal or economic pressures." (Page 1)
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"The rapid development of the information society has accentuated the importance of digital divides, which refer to economic and social inequalities among populations due to differences in access to, use of, or knowledge of information and communication technologies (ICT). This book discusses the cu
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rrent state of digital divides, ranging from global." (Publisher description)
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"This paper draws on the experience of conducting participatory video in the Rift Valley of Kenya after the 2007–2008 post-election crisis, when the country underwent a period of intense ethnic violence. By linking development communication to conflict transformation theory, this article offers a
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framework that highlights the impact that communication for social change can have in post-conflict settings through the use of participatory media. It shows how this type of media productions can contribute to re-establishing relationships and creating a shared understanding of the conflict, while building the view of an interconnected future among opposing groups. In this case study, I illustrate how a collection of participatory videos became a peacebuilding tool for the youth in the Rift Valley. Through the information gathered from the interviews with young victims and perpetrators of the Kenya Post-election Violence, I discuss how both the filming and the screening of these films have opened a dialogue between different groups and contributed to processes of social change." (Abstract)
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"This article discusses citizen journalism ethics in crisis settings. It argues for an ontological critique of citizen journalism ethics where the practice must not be judged in relation to the moral taboos of mainstream journalism. Situating citizen journalism within the broader context of liquid m
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odernity and networked practices, the article argues that the practice marks the rise of personalised ethics and morality without ethical codes. Citizen journalism ethics in crisis settings are seen as ambivalent, nascent, fluid, individualised, situational, and sometimes contradictory. The personalisation of ethics also means that professional codes of conduct shift from codes to individual moral impulses in a complex melange of the deontic, virtuous and teleological, that is informed by higher-order ethics of freedom, human rights, social justice, media pluralism and citizen participation. Using case study and discourse analysis methods, the article concludes that citizen journalism represents something that remains deeply futuristic, where ethics are likely to crystallise around deprofessionalised and deinstitutionalised personal responsibilities." (Abstract)
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"In 1905, Weber contended that uncertainty about their eternal fate forced Protestants to find secular signs of their destiny in their vocations, their frugality and in their ability to work hard and accumulate capital. More than a century later, the ‘Protestant ethic’ has changed irrevocably. T
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oday, the phenomenal rise of Pentecostal–Charismatic Churches has largely displaced the doctrine of predestination and firmly entrenched the prosperity gospel at the very heart of popular Protestantism. In many African PCCs, the pursuit of ‘blessings’ now trumps older concerns over secular vocations and hard work. Indeed, in churches such as the Universal Church of the Kingdom of God (UCKG), Christians are urged to demand ‘miracle jobs’ from God and to reject humble vocations and small salaries, regardless of their qualifications, skills or experience. Based on long-term fieldwork with members of the UCKG in South Africa, this paper examines the work of luck (good and bad) in the lives of ordinary believers, how this new ‘work’ attempts to regulate the flow of money and how it participates in older notions of prosperity, fate and good fortune." (Abstract)
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"This report provides a useful basis to understand the broad nature of media freedom, and gauge the Status of media freedom and development from a legal, policy and professional perspective. Being the first of its kind to be produced by RMC, we attach special value to this product because it sets th
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e standards for future publications. Our plan is to produce an annual analysis of the media sector in Rwanda to provide a point of reference on media issues as well as an alternative assessment of media freedom in Rwanda. As you will notice, this report adopts the UNESCO methodology of assessing media freedom, which isa broad understanding ofthe multi-dimensional nature of media freedom. We chose this methodology because it was more comprehensive than other available methodologies and most reports about medla freedom in Rwanda so far have focused primarily on the political aspects of medla freedom. Yet, as this reports indicates, there are other important aspects, such as the professional, the educational, the infrastructural, and even the economic aspects that in the final analysis have an impact on the nature of media freedom." (Preface)
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"This volume celebrates the tenth anniversary of the Endangered Archives Programme at the British Library, established to document and publish online formerly inaccessible and neglected archives from across the globe. From Dust to Digital showcases the historical signifi cance of the collections ide
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ntified, catalogued and digiti sed through the Programme, bringing together articles on 19 of the 244 projects supported since its inception. These contributions demonstrate the range of materials documented — including rock inscriptions, manuscripts, archival records, newspapers, photographs and sound archives — and the wide geographical scope of the Programme. Many of the documents are published here for the first time, illustrating the potential these collections have to further our understanding of history." (Back cover)
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"This document is a report on the radio component of Peace through Development II (P-DEV II), a multi-year development program funded by the United States Agency for International Development/West Africa (USAID/WA), whose main goal is to counter violent extremism in Chad, Niger, and Burkina Faso. P-
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DEV II has four strategic objectives: 1) empower youth; 2) increase moderate voices; 3) increase the capacity of civil society; and 4) strengthen local government [...] Part of P-DEV II efforts are concentrated on building the capacity of local radio stations to produce and broadcast content by providing them with equipment, technical assistance, and training of their staff. In Chad, training and equipment upgrades to partner radio stations led to the production and broadcasting of the series Dabalaye (The Meeting Place), a governance radio program, and Chabab Al Haye (Youth Alive), a program targeting youth. In Niger, local radio station capacity building led to the production and broadcasting of the series Sada Zumunci (Solidarity), a governance radio program, and Gwadaben Matasa (Youth Boulevard), a youth program. This report presents an assessment of P-DEV II radio programming in relation to its strategic objectives and stated goals by evaluating the impact of radio broadcasts among youth (ages 15-30) in selected radio-only zones (non-core) in Chad and Niger [...] P-DEV II radio programming had positive effects on interaction with people from other ethnicities in Chad, but no impact in Niger. The impact of radio listenership on interpersonal and institutional trust is mixed. In Chad, positive effects on trust in local government, central government and in religious leaders were found, but radio listenership had a negative effect on interpersonal trust. In Niger, listenership had positive effects on trust in local government and in religious leaders, but a negative effect on trust in the police. There are relatively strong positive effects of P-DEV II radio programming on the perception that other ethnic groups and youth participate in decision-making in Chad. In Niger, by contrast, negative effects were found on the perception that women and the respondent’s own ethnic group are involved in decision-making." (Executive summary, page 2-3)
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"Batswana overwhelmingly express support for media and individual freedoms. This suggests that freedom of expression – both personal and collective – is regarded by the Batswana as an essential attribute of a functioning democracy. Despite recent government attempts to suppress the media and ind
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ividual freedoms, Batswana have remained firm in their commitment to these freedoms. These findings were revealed by the recent Afrobarometer survey of a representative sample of 1200 adult Batswana conducted in October 2008 by faculty from the Departments of Political and Administrative Studies, Sociology and Statistics at the University of Botswana." (Page 2)
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"This article is based on a qualitative study that set out to analyze the labels and terms attached to 28 people affected by albinism in villages in Kilolo district, Tanzania. Even though national and international attention to killings of people with albinism has attempted to improve general knowle
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dge of albinism and reduce discrimination, most of the community members within the study had little knowledge of the (bio)medical explanations for albinism and tended to marginalize people with albinism. Framed within a wider moral discourse on illness, disability and socially appropriate behavior, albinism is mostly considered to be God’s will or the consequence of past misdeeds within the family, and many of the existing labels for people with albinism express such ideas." (Abstract)
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"A Moving Faith captures the dynamic shift of Christianity to the South and portrays a global movement that promises prosperity, healing, empowerment, and gender equality by invoking neo-Pentecostal and Charismatic resources. It postulates that neither North America nor Europe is the current center
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of the Christian faith. The book provides a detailed overview of how migration of Christians from the South enriches the North, for instance, Pope Francis brings newness, freshness, and the vigor characteristic of the South. While describing Christianity’s growth in the South, it suggests that, in fact, there is no center for this global faith. It explores this great move of Christianity by focusing on representative mega churches in South Korea, Brazil, Peru, Ghana, Nigeria, Australia, India, and the Philippines." (Publisher description)
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"This report is a qualitative study focussing on Zimbabwe’s failure and/or refusal to license community radio stations since 2001, despite existing legal frameworks providing for such. It looks at the Constitution of Zimbabwe and the Broadcasting Services Act, the two key pieces of legislation whi
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ch provide the legal framework for the licensing of broadcasting services. The report also looks at the country’s obligations under international human rights law, experiences of people attempting to obtain community licenses and identifies the gaps that exist between policy and practice. The report is based on field visits to Zimbabwe by Amnesty International delegates conducted in August, September and October 2014 and in March 2015. A total of 29 activists involved in advocacy for establishment of community radio stations were interviewed in Bulawayo, Gweru, Harare, Kariba, Kwekwe, Lupane and Masvingo." (Page 5)
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