"This article examines the role of radios in conflict by exploring the tenets of peace journalism in the United Nations sponsored Radio Okapi (Democratic Republic of Congo) and Radio Ndeke Luka (Central African Republic) run by the Swiss Fondation Hirondelle. It is a qualitative research that interv
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iewed journalists on how they perceive their role in society and margin of autonomy. It aims at answering the question: To what extent do the conventions of professional practice of journalism affect the way newsmaking is shaped under the peace journalism approach in conflict-stressed environments? The findings pointed that peace journalism encompasses the idea of a symbolic 'rapprochement' and reconcilement. Reporters stressed the notion of using journalism as a pedagogical tool. Many of the journalists have gone through life-threatening situations caused by opposition groups. Nonetheless, the testimonies accounted for a willingness to carry on with their commitment to a responsible journalism." (Abstract)
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"The study aims to gather information and develop a better understanding of the community radio landscapes in different parts of Sub-Saharan Africa, in order to identify needs, opportunities and potential partners for developing a programme of support for community radio on the continent. The envisa
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ged programme of support should be based on a productive model that takes into account the range of circumstances in Sub-Saharan Africa, its subregions as well as the selected countries. This report presents a descriptive analysis of the community radio landscape in 11 francophone, lusophone and anglophone countries from West, East and Southern Africa." (Purpose of the study, page 12)
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"This editorial introduces the theoretical framework, methodological approach and comparative themes of the Special Issue on 'Somali Diaspora and Digital Practices: Gender, Media and Belonging'. The Special Issue proposes to connect the notion of the Somali diaspora to recent advancements in communi
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cation technologies, exploring the ways in which the Somali, specifically Somali women, keep in touch locally, nationally and transnationally through different forms of everyday digital practices. In particular for Somali migrant women, the use of digital media is highly embedded in their gendered roles as mothers, daughters, reunited wives, students and professionals, who keep the ties with the homeland and diaspora communities in diversified as well as collective ways. The close analysis of empirical findings across different sites in Europe shows multi-sitedness, generation and urban belonging as central features. These issues emerge as findings from a large ethnographic fieldwork carried out across European cities (Amsterdam, London and Rome).1 Ethnography offers an essential contribution in understanding social media practices as situated in specific social, geographical and political contexts, taking into account the intersectional dynamic of factors including gender, race, ethnicity, generation, religion and sexual orientation." (Abstract)
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"Digital technology, while an important enabler of many COVID-19 mitigation measures, has also contributed to the rise of misinformation and disinformation surrounding the pandemic. The circulation of rumours, conspiracy theories, false claims and misconceptions about the novel coronavirus has had a
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pronounced impact on the world. Leveraging digital tools to facilitate access to reliable (and potentially life-saving) information and reduce exposure to misinformation and disinformation is a new skill that policy makers and communities at large need to master in the context of the events of the past two years.
Some efforts have been successful, while others have faced challenges and stalled. While the situation remains globally fluid and continues to evolve, it is possible to conclude that there is a wealth of innovative applications of ICT for infodemic management. The choice, design and implementation of any given solution or strategy need to be supported through a number of steps that should be coordinated and comprehensive in scope." (Conclusion, page 60)
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"Kann Gerechtigkeit eine Bedingung für Vergebung und Versöhnung sein? Diese Frage wird selten gestellt, ist aber für die Frage der Friedenspolitik in Nachkriegsgebieten von großer Bedeutung. Kriege in den Ländern in Mitteleuropa wie auch in der Region der Großen Seen Afrikas haben deren sozial
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e Gefüge schwer beschädigt. Umso schwerer waren Prozesse der Vergebung und Versöhnung. Die Suche nach der Wahrheit, auch wenn sie komplex, wenn nicht illusorisch ist, scheint ein entscheidender Faktor für die Verwirklichung von Gerechtigkeit, Vergebung und Versöhnung zu sein. Diese Themen standen in vergleichender Perspektive im Mittelpunkt der Debatten und Konferenzen der Girubuntu Peace Academy (GPA); die Ergebnisse werden in diesem Band dokumentiert." (Verlagsbeschreibung)
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"African Communication Systems and the Digital Age contextualizes communication by bringing to the table African contributions to the field, examining the importance of African indigenous forms of communication and the intersection of African communication systems and the digital age. The book cover
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s various concepts, models, theories and classifications of African communication systems, including instrumental communication, types of African music and their communication properties, indigenous writing systems, non-verbal communication, and mythological communication. Through careful analysis of communication in Africa, this book provides insights into the various modes of communication in use prior to the advent of traditional and new media as well as their continued relevance in the digital age." (Publisher description)
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"In this book, Leah Komen explores the impact of mobile telephony on the lives of people in rural Kenya. The book analyses the outcomes of complex intersections and interactions between mobile phones, individuals, and the broader society as distinct from the traditional cause-effect relationships in
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the discourse of development in the changing world. It subverts the traditional notion of synchronic development that ignores target populations' involvement in decision-making and sees development from the lens of developed economies where information and communication technologies like mobile telephones have originated. Komen's analysis advances a diachronic type of development that focuses on human technology's interrelationships instead of the synchronic model that privileges technology as engendering social transformations and development. The diachronic model is fundamentally Maendeleo, a Swahili term denoting process, participation, progress, and growth, and views social transformations and development as an interaction between mobile telephony users and their specific contexts. The book argues that the mobile phone has become an increasingly personalised device. It encourages a sense of community through the sharing of the device by multiple users, promotes co-presence and interpersonal communication, enhances kinship ties and social connectedness, and creates new ways of organising and conducting everyday socioeconomic activities. However, it also can disintegrate relationships and remodel some." (Publisher description)
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"Radio remains most popular media platform. Over half listen to the radio weekly. Internet is more accessed than TV. TV is watched mostly by young, urban, wealthier people. Men use all media platforms more than women [...] A nationally representative sample of 2,004 adults aged 18+ in Somalia were i
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nterviewed face-to-face in March and April 2021." (Page 1)
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"Mali’s first non-state radio went on air during the authoritarian rule of Moussa Traoré in 1988, challenging the common narrative that ties political and media liberalization together. Negotiations were conducted by Italian NGOs at a time when such organizations had become key political actors i
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n Sahelian countries. The implementation of Radio Rurale de Kayes was part of a wider infrastructural project that notably included a road. This historical account follows the metaphorical and literal association between the radio and the road in order to reflect on mobility and its constraints. Tracing the radio’s trajectory from space-making to community-building, it shows how the station managed to sustain itself thanks to its position within an emerging network of associations led by return migrants and because of how it fitted into local infrastructures of mobility, thus calling for a stronger attention to the relation between radio, the audiences it convenes, and space." (Abstract)
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"Media Culture in Nomadic Communities examines the ways that new technologies and ICT infrastructures have changed the communicative norms and patterns that regulate mobile and nomadic communities' engagement in local and international deliberative decision making. Each chapter examines a unique com
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municative event, such has how the Maasai of Tanzania have used online petitions to demand government action. How Mongolians in northern China have used micro blogs to record and debate land tenure. And how herding communities from around the world have supported the Lakota Sioux protests at Standing Rock. Through these case studies, Hahn argues that mobile and nomadic communities are creating and utilizing new communicative networks that are radically changing local, national, and international deliberations." (Publisher description)
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"Der Umgang mit der Kolonialgeschichte, die hierzulande lange im Schatten der Aufarbeitung des Nationalsozialismus und des Holocaust stand, unterliegt gegenwärtig einem grundlegenden Wandel. Zwar zählt auch Deutschland faktisch zu den postkolonialen Gesellschaften Europas, doch ist diese Tatsache
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kaum in das Bewusstsein der Menschen und in das Handeln der Politik vorgedrungen. Der Sammelband zieht Bilanz und will zugleich die notwendige Auseinandersetzung um eine Dekolonisierung globaler wie lokaler Machtverhältnisse und eine Dekolonialisierung der immer noch dominierenden Wissens- und Deutungsmacht des »Westens« anregen. Die aktuellen Debatten um den Völkermord an den Herero und Nama oder die koloniale Beutekunst im geplanten Humboldt Forum in Berlin richten den Fokus ein ums andere Mal auf eine koloniale Vergangenheit, die nicht vergehen will." (Verlagsbeschreibung)
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"In African Ecomedia, Cajetan Iheka examines the ecological footprint of media in Africa alongside the representation of environmental issues in visual culture. Iheka shows how, through visual media such as film, photography, and sculpture, African artists deliver a unique perspective on the socioec
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ological costs of media production, from mineral and oil extraction to the politics of animal conservation. Among other works, he examines Pieter Hugo's photography of electronic waste recycling in Ghana and Idrissou Mora-Kpai's documentary on the deleterious consequences of uranium mining in Niger. These works highlight not only the exploitation of African workers and the vast scope of environmental degradation but also the resourcefulness and creativity of African media makers. They point to the unsustainability of current practices while acknowledging our planet's finite natural resources. In foregrounding Africa's centrality to the production and disposal of media technology, Iheka shows the important place visual media has in raising awareness of and documenting ecological disaster even as it remains complicit in it." (Publisher description)
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"One of the more important ventures in the world of media and development over the past decade has been The Guardian newspaper’s ‘Katine’ project in Uganda. The newspaper, with funding from its readers and Barclays Bank, put more than 2.5 million pounds into a Ugandan sub-county over the cours
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e of 4 years. The project was profiled on a dedicated Guardian microsite, with regular updates in the printed edition of the newspaper. In this article, I look at the relationship that developed between journalists and the non-governmental organisation and show that the experience was both disorienting and reorienting for the development project that was being implemented. The scrutiny of the project that appeared on the microsite disoriented the non-governmental organisation, making its work the subject of public criticism. The particular issues explored by journalists also reoriented what the non-governmental organisation did on the ground. I also point to the ways the relationship grew more settled as the project moved along, suggesting the amount of work that sometimes goes into what is often characterised as the relatively uncritical relationship between journalists and non-governmental organisations." (Abstract)
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"Motivated by a 2014 Constitutional Court opinion that under Zimbabwe’s new constitution of 2013, freedom of expression might have to be considered as subordinate to human dignity, the study analyses the implications of this on journalistic practice. The study argues that such a move would undermi
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ne watchdog journalism, thereby limiting people’s freedom of expression right to receive information. This is based on a textual analysis of Zimbabwe’s freedom of expression jurisprudence, which shows that currently the odds are in favour of protecting the reputation of those in power. Thus, subordinating freedom of expression to human dignity might mean worsening an already bad situation." (Abstract)
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"Back in June 2019 the International Publishers Association (IPA) stated that 40 African publishers’ associations had gathered ahead of a two-day IPA seminar in Nairobi, as the International Publishers Association signed a Memoranda of Understanding with the African Publishers Network and the Asso
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ciation for the Development of Education in Africa to formalise the IPA’s commitment to the region. “Straight after the signing”, the report said, “the three organizations took advantage of the presence of the heads of 40 African publishers’ associations to set out the first steps of the newly formalised partnerships.” This is a welcome development, especially as it has been generally recognized that book professional associations are still weak in many African countries, often due to lack of resources and skills. Several are dormant, inaccessible, or carry little clout, while others seem to have ceased activities altogether. They are very much in need of new energy, and new vision." (Abstract)
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"Definitions of impunity regarding crimes against journalists have thus far been too narrow. Therefore, we propose a new approach to understanding impunity as also being grounded in journalists’ lived reality and perceptions to better understand the complexity and breadth of impunity. It is based
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on the findings obtained through a set of semi-structured interviews with 40 editors and senior journalists in five countries and expressed in a new typology of impunity. We argue that what we call the ‘Politics of Impunity’ is a policy of governance whereby impunity is used as a political tool by the state and state-sponsored actors to achieve journalistic self-censorship. This is done through the deliberate deprivation of private autonomy brought about by the enforced exile of journalists into a ‘space of exception’ where they are both within and beyond the law. The exercise of the ‘Politics of Impunity’ in an increasing number of states creates an environment that only allows for politically compliant journalism." (Abstract)
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