"Surveys conducted in 11 emerging and developing countries across four global regions [Mexico, Venezuela and Colombia; South Africa and Kenya; India, Vietnam and the Philippines; and Tunisia, Jordan and Lebanon] find that the vast majority of adults in these countries own – or have access to – a
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mobile phone of some kind. And these mobile phones are not simply basic devices with little more than voice and texting capacity: A median of 53% across these nations now have access to a smartphone capable of accessing the internet and running apps. In concert with this development, social media platforms and messaging apps – most notably, Facebook and WhatsApp – are widely used. Across the surveyed countries, a median of 64% use at least one of seven different social media sites or messaging apps. Indeed, smartphones and social media have melded so thoroughly that for many they go hand-in-hand. A median of 91% of smartphone users in these countries also use social media, while a median of 81% of social media users say they own or share a smartphone." (Page 4)
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"The Handbook showcases IAWRT members’ experiences and best practices for working towards advancing gender equality in and on the media in Kenya, South Africa, Tanzania, India and Uganda." (Publisher description)
"India, with about 1.3 billion people, has a teledensity of 91% with 1.7 billion mobile connections and 700 million unique subscribers. There are 525 million internet users led by mobile internet. Mobile, therefore, is now the primary screen in India. It is disrupting media consumption patterns as i
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t has created an ecosystem for personalised single user entertainment. India has the second largest population of internet users in the world and one of the highest per capita video consumption. 325 million individuals accessed video entertainment, 245 million individuals consumed news online and 150 million individuals tuned into audio streaming platforms in 2018. The mobile user is demonstrating unprecedented behaviour that cannot be anticipated based on empirical data. This digital disruption is challenging the way media companies develop brands and business models." (Page 1)
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"In their postwar, postindependence, and post-Soviet moments, why did two neighbors, Afghanistan and Tajikistan, who share cultural, linguistic, and historical similarities, take radically divergent paths in the development of their mass media, public sphere, and democracy? In this article, I argue
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against the popular sentiment that the reason for their striking post-9/11 disparities—namely Afghanistan’s relatively open and diverse media environment and Tajikistan’s repressive media regime—is that Afghanistan remains under the purview of influence and development aid of the United States and, conversely, Tajikistan is still under Russian control. Using case examples from my fieldwork in both countries, I demonstrate that the fact that Afghanistan is not unilaterally under the influence of U.S. aid is precisely why Afghanistan has not yet fallen down the slippery slope of commercialization, and its media world remains vibrant and viable, albeit fragile." (Abstract)
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"Identification of specific contributions made by community radio for translating the rhetoric of participation and empowerment into practice requires more attention. There is also a need to conduct more theoretical and empirical studies on “women and community radio.” The study attempts to fulf
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ill these needs to an extent, and offers a fresh perspective to look at the ways community radio can be evaluated. Women’s narratives about the influence on health aspects by Henvalvani Community Radio situated in Chamba, a region of India, provided the necessary data and helped in finding the role of such participatory technologies in affecting the agency of the women. Habermas’ Theory of Communicative Action and Kleine’s Choice Framework guided the analysis. Empowerment through Communication (ETC) framework is proposed to provide a new perspective for comprehending the impact made by a community radio in influencing health seeking behavior of women. The study establishes Henvalvani Community Radio as a feminist public sphere helpful in altering the socio-cultural praxis of health communication." (Abstract)
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"Disinformation existed in the past, but the growing ubiquity of social media grants political actors increasing capacity to spread dangerous rhetoric and imagery in their pursuit of power. Incendiary content has the potential to catalyze mob violence, riots, and vigilantes taking the law into their
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own hands. Disinformation and fostered distrust in legitimate news sources can lead to threats and violence against journalists, further undermining the institutions that could provide accurate information. In the cases we discuss here—the U.S.-Mexico border, India and Sri Lanka, and three Latin American 2018 elections—disinformation inflamed existing cleavages and caused violence. While these illustrative cases are spread across the world, and the violence in each place is related to distinct histories, close analysis highlights five common challenges for addressing disinformation in areas vulnerable to violence. These common challenges include: • The growing ubiquity of social media, usually combined with low trust in traditional forms of media, creating a situation in which disinformation can spread quickly. • Low or declining trust in government institutions, causing a rise in vigilantism—which social media encourages and fuels. • Low levels of media literacy, and sometimes also low levels of general literacy, among perpetrators who do not have consistent access to formal school systems. • No transparency in social media company policies, making it difficult to evaluate and improve upon content moderation policies that could quell or spur violence. • Finally, government actors that could legislate change have an interest using disinformation to their own ends." (Page 2)
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"Based on literature review and interviews with journalists, we argue that the BRICS countries are constructing a collective vision, guided by logics of recognition and of transformation. The production of discourse reaches its high point during the BRICS leaders’ summits. To go beyond analysis of
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the discourse revealed in the media, this article examines projects, thereby aiming to qualify and label the justificatory discourses, in order to develop an understanding of intentions. The BRICS countries have become a reference point as the press increasingly makes comparisons between these countries. The notion of recognition, present in the political elites, also appears as a part of the public imagination and in the press. The leaders too seek transformation. The first official multilateral institution founded by the BRICS countries was the New Development Bank. Current efforts indicate the development of common scientific and technological research initiatives and official support for the establishment of an innovative BRICS Network University. Initiatives will appear as these countries try to consolidate their position." (Abstract)
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"This book provides an international perspective on the different aspects of journalism – the situation in which journalists work, their working conditions, educational backgrounds, struggles and successes. It is aimed at an international public interested in the field of journalism and freedom of
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speech. It addresses journalists, trainers and academics. Furthermore, institutions in the field of development cooperation, education or cultural policy and cultural education are the focus of this work. Though the book is focused on journalism and journalism education in developing countries, contributions are from across the globe." (Publisher description)
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"Der ‚Christian Patriot. A Journal of Social and Religious Progress‘ existierte von 1890 bis 1929 und verstand sich als „Sprachrohr“ der indisch-protestantischen Gemeinschaft Südindiens. Das Blatt befand sich in „alleinigem“ Besitz indischer Christen. Als solches eröffnet es ganz neue
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Perspektiven auf die indische und globale Christentumsgeschichte. Das Journal grenzte sich sowohl vom Paternalismus der euroamerikanischen Missionare wie von hindu-fundamentalistischen Tendenzen in der indischen Nationalbewegung ab. Dabei war es bestrebt, der Stimme indischer Christen als eigenständiger Größe in der kolonialen Öffentlichkeit des Landes Gehör zu verschaffen. Zugleich werden im Spiegel des ‚Christian Patriot‘ transregionale Netzwerke indigen-christlicher Eliten in Asien und anderen Regionen und Kolonialgesellschaften sichtbar. Diese tragen zu einem neuen Verständnis christlicher Globalität um 1910 bei." (Verlagsbeschreibung)
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"A scholar and activist tells the story of change makers operating within the Chinese Communist system, whose ideas of social action necessarily differ from those dominant in Western, liberal societies." (Publisher description)
"In 2018, South Asia was declared by the IFJ as the most deadly region in the world for media workers, which most brutally demonstrates the reality faced by far too many in the industry. Nowhere was this more acutely felt than Afghanistan with eight journalists and four other media workers killed, a
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nother eight threatened with death and 61 recorded violations on journalists attempting to do their job. The horrific targeted assassination of revered journalist and editor Shujaat Bukhari in Kashmir, India, in June 2018 sent shockwaves through the troubled region and beyond. Scores of journalists and even ordinary citizens turned out to mourn and shine a light on an important voice extinguished, a key voice of reason and advocate of peace in the protracted conflict. In Bangladesh, mass political demonstrations by students over road safety saw another brave advocate of freedom of expression, photojournalist Shahidul Alam targeted. Accused of spreading false and provocative statements in an interview with Al Jazeera, he was jailed for more than 100 days drawing global condemnation on the Bangladeshi government. Alam was one of 21 jailed or detained media workers in the region, on charges such as violation of digital security laws, sedition and even vague criminal determinations. Right now, Pakistani journalist Cyril Almeida is also bravely fighting treason charges in the courts for his coverage of the Pakistani state’s patronage of militant groups, while being honoured internationally as a press freedom hero. Meanwhile Kashmiri journalist Aasif Sultan currently remains languishing in jail, charged under the Unlawful Activities (Prevention) Act for a story on the second anniversary of the death of a young Kashmiri militant. Many other journalists in the year were detained without charge for periods ranging from a few hours to months. All in an attempt to silence their critical voices. The period from May 2018 to April 2019, saw the mass haemorrhaging of journalist jobs in the region, most acutely in Pakistan." (Overview, page 5)
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"The book covers the trajectories and trends in social change communication, engaging the key theoretical debates on communication and social change. Attending to the concepts of communication and social change that emerge from and across the global margins, the book works toward offering theoretica
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l and methodological lessons that de-center the dominant constructions of communication and social change. The chapters in the book delve into the interplays of academic-activist-community negotiations in communication for social change, and the ways in which these negotiations offer entry points into transformative communication processes of social change. Moreover, a number of chapters in the book attend to the ways in which Asian articulations of social change are situated at the intersections of culture, structure, and agency. Chapters in the book are extended versions of research presented at the conference on Communicating Social Change: Intersections of Theory and Praxis held at the National University of Singapore in 2016, organized under the umbrella of the Center for Culture-Centered Approach to Research and Evaluation (CARE)." (Publisher description)
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"Radio Veritas Asia-Myanmar Service (RVA-MS) had been broadcasting socio-political and religious programming in Shortwave (SW) since November 11, 1978. However, on 30 June 2018, RVA stopped broadcasting in SW and migrated to the internet-based multiplatform broadcasting along with the use of Social
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media. Based on the researcher’s experiences working in RVA-MS, personal observations and the country’s recent developments, this study tries to find out differences between SW and online broadcast, challenges in migrating from SW technology to that of online and its consequences, and future perspectives of this present development i.e., online-based multiplatform broadcast both using websites and social media. Both experiences in SW and Online of RVA as a producer, and data analysis from personal interviews of selected cyber missionaries show that engaging in online ministry in Myanmar is found to be positive and favorable in many ways especially young people and creating a new group of participants. This study determines future online communication ministry of the Myanmar Church and to integrate to an “Online Church” through collaboration and communication by realizing the individual online/cyber missionaries, media professionals and allocating the resources." (Abstract)
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"This paper describes findings from a qualitative research study that examines practices and perceptions of privacy in Cambodia as the population rapidly moves into an online environment (specifically Facebook, the most popular Internet tool in Cambodia today). We empirically demonstrate how the con
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cept of privacy differs across cultures and show how the Facebook platform, as it becomes popular worldwide, catalyzes change in norms of information regulation. We discuss how the localization of transnational technology platforms provides a key site in which to investigate changing cultural ideas about privacy, and to discover misalignments between different expectations for information flow. Finally, we explore ways that insufficient localization effort by transnational technology companies puts some of the most marginalized users at disproportionate information disclosure risk when using new Internet tools, and offer some pragmatic suggestions for how such companies could improve privacy tools for users who are far - geographically or culturally - from where the tools are designed." (Abstract)
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"Most young people lack the digital citizenship skills required to protect themselves from the online dangers and emotional and mental health impacts of social media highlighted in this report. The study finds evidence that young people across Myanmar suffer from ‘hate speech fatigue’, often exa
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cerbated by repeat exposure to fake news and propaganda targeting specific communities. Over time, this effect limits young Myanmar users’ willingness to seek out and engage with reporting and blocking functions that may help combat fake news and hate speech online. Understanding the impact of social media on social and political discourse in Myanmar is of urgent, critical importance. While the young people in this study saw great potential for social media to increase empathy and understanding between different groups, the struggle to curb anti-Muslim hate speech in particular, and the structural and violent oppression it begets, is still very real." (Publisher description)
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"The main aim of the present study is to assess the status quo and the influencing factors of media viability in developing countries and economies in transition. Accordingly, three general research questions have been formulated: 1. Which factors determine the viability of alternative online news m
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edia organizations in developing countries and economies in transition? 2. What are the transnational similarities and differences for media viability of alternative news media organizations? 3. How are financial sustainability, editorial independence, and journalistic quality interrelated in the context of media viability of alternative online news media organizations?" (Page 21)
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