"This compendium of 15 SBCC cases presents results and learning from the Communication for Development (C4D) cross-sectoral interventions from 15 states of India – all implemented during the country programme 2013- 2017. Additionally, a national level C4D Results Report ‘Resonating Change’ has
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also been compiled." (Summary note, page 6)
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"2017 was marred by the assassination, in Malta, of the investigative journalist Daphne Caruana Galizia, an event which represented the darkest hour for media freedom and media pluralism in the European Union since the 2015 Charlie Hebdo massacre in France. This crime has profoundly shaken Europe an
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d has had an impact on its image as a bastion of human rights and democratic values. Publishers continued to face significant economic pressures, and 2017 confirmed the decline in the revenues of the press sector and of many local and community newspapers across Europe, a worldwide trend signalling continued job losses in the sector and the lower viability of the media business as organisations struggle to find sustainable business models in the face of digital transformation. The spread of online disinformation and hate speech, including concerns about their impact on elections and referenda in 2016, represented major areas of debate during 2017. States, international institutions, and private enterprises have discussed or adopted measures – both legislative and non-legislative – to address these phenomena, and several of these measures have, in turn, raised concerns about their impact on the freedom of expression and respect for the rule of law. Due to the aforementioned concerns with regard to the economic difficulties faced by publishers, as well as online hate speech and disinformation, 2017 was noteworthy for an increased interest in the analysis of the influence of major online platforms in both public debate and public opinion. Queries over accountability, transparency and the overall effect on democracy in relation to the digital platforms have escalated. In 2017, several stakeholders expressed concerns about such platforms’ use of machine learning and algorithms in personalising news feeds, as well as their use of the end-users’ data for targeted advertising purposes." (Executive summary)
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"This article examines trade relations in alternative food networks as a space where communication practices can prove empowering for rural communities. Drawing on a theory of diverse economies, the article offers an alternative view of the global market, highlighting the social relations that under
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pin market transactions. These relations are then explored through a case study of a farming community in South India and their interactions with private enterprises in North America and Europe. The findings demonstrate how a dialogical communication process between the two groups can contribute to farmers’ well-being beyond economic growth, creating opportunities for more permanent social change." (Abstract)
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"For more than two decades, Uzbekistan has been a country with severe restrictions on free speech and media and some of the longest-imprisoned journalists in the world. There are now tentative signs of change in Central Asia’s most populous country. Opportunities for more open debate and independe
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nt reporting are increasing, but politically-motivated prosecutions and measures of state censorship still impose pressure and a chilling effect on media outlets, journalists and other government critics. “You Can’t See Them, But They’re Always There:” Censorship and Freedom of the Media in Uzbekistan examines the situation for journalists, media outlets, and the exercise of free speech since Uzbekistan’s second president, Shavkat Mirziyoyev, assumed the presidency in 2016. Although Mirziyoyev’s government has taken some positive steps including the release of long-held journalists from prison, it has more to do to demonstrate meaningful reform in the area of free speech. It should immediately end powers of censorship, drop ongoing prosecutions against journalists, and allow effective access to information, including online. Advances for media freedom will be fleeting unless the government fully embraces freedom of speech and sends a message that peaceful criticism of government policies will be respected and protected in Uzbekistan." (Back cover)
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"Gender-based violence (GBV), a global issue that disproportionately affects women, is especially pervasive in India and reinforced by existing gender norms. Starting late 2012, India experienced increased GBV-related media attention, when a young Delhi woman was fatally gang raped. Public outcry en
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sued through Twitter. Social media platforms, such as Twitter, can erode social boundaries and permit persons to challenge social norms and the status quo. Moreover, Twitter may provide a virtual safe space in which women in India can voice their opinions about GBV and press for social change. This article shares findings from research exploring ways in which men and women used Twitter in the aftermath of the Delhi rape case, focusing on the conversations around GBV that took place, and the opportunities that Twitter offers for more strategic engagement of individuals, especially women, to press for social change." (Abstract)
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"Key findings: Declines outnumber gains for the eighth consecutive year. Out of the 65 countries assessed in Freedom on the Net, 26 experienced a deterioration in internet freedom. Almost half of all declines were related to elections; China trains the world in digital authoritarianism: Chinese offi
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cials held trainings and seminars on new media or information management with representatives from 36 out of the 65 countries assessed by Freedom on the Net; Internet freedom declined in the United States; Citing fake news, governments curbed online dissent: At least 17 countries approved or proposed laws that would restrict online media in the name of fighting “fake news” and online manipulation; Authorities demand control over personal data: Governments in 18 countries increased surveillance, often eschewing independent oversight and weakening encryption in order to gain unfettered access to data." (Freedom House website)
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"This book examines small cinemas and their presentation of society in times of crisis and conflict from an interdisciplinary and intercultural point of view. The authors concentrate on economic, social and political challenges and point to new phenomena which have been exposed by film directors. Th
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ey present essays on, among others, Basque cinema; gendered controversies in post-communist small cinemas in Slovakia and Czech Republic; ethnic stereotypes in the works of Polish filmmakers; stereotypical representation of women in Japanese avant-garde; post-communist political myths in Hungary; the separatist movements of Catalonia; people in diasporas and during migrations. In view of these timely topics, the book touches on the most serious social and political problems. The films discussed provide an excellent platform for enhancing debates on politics, gender, migration and new aesthetics in cinema at departments of history, sociology, literature and film." (Back cover)
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"Beim Stichwort „mündliches Erzählen“ denkt man hierzulande vor allem an „Märchen“, kurze und wundersame Erzählungen der Landbevölkerung vergangener Zeiten. Tatsächlich aber kannten alle Kulturen raffinierte Erzählkünste, die häufig auch Schriftliteratur und Theater inspirierten. Au
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s historischen Berichten über Erzähler und ihre Auftritte, ethnologischen Forschungen und nicht zuletzt durch zahlreiche Erzählungen der verschiedenen Kulturen entsteht eine ebenso informative wie vergnügliche Kulturgeschichte des mündlichen Erzählens. Die bezeichnenden Formen und Funktionen der vielfältigen Erzähltraditionen ergeben ein schillerndes Bild der Kommunikationsform „Erzählen“: die Interaktion zwischen Erzähler und Hörern in den Dörfern Afrikas etwa, die Improvisationstechnik der Epenerzähler Mittelasiens oder die Unterschiede zwischen männlichem und weiblichem Erzählen im islamischen Orient. Öffentliches Erzählen diente stets auch der Verständigung über Werte und Einstellungen. Die modernen Massenmedien können den interagierenden Erzähler nicht ersetzen, was verständlich macht, warum dieses „Urmedium“ neuerdings auch in der „Mediengesellschaft“ wieder eine überraschende Faszination ausübt." (Verlagsbeschreibung)
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"Sustained media interest in African countries, funded from deep pockets in Beijing, may well attract admirers if the coverage is positive or uncritical. The forward-looking narrative promoted by 'constructive' or 'positive' reporting may help developing nations by not crushing them under too much e
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arly scrutiny. However, lacunae in CCTV [China Central Television]. Africa's critical focus harm its overall journalistic credibility, no matter how widely its features and some of its news reporting are praised. African journalism - rooted in Western traditions — is acquiring the tools to hold its own leaders to account. CCTV Africa may disseminate Chinese soft power, but its state media position militates against the notion that it can be a source of soft power itself." (Page 117)
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"Contributors consider the ways Buddhism plays a role and is present in digital media through a variety of methods including concrete case studies, ethnographic research, and content analysis, as well as interviews with practitioners and cyber-communities. In addition to considering Buddhism in the
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context of technologies such as virtual worlds, social media, and mobile devices, authors ask how the Internet affects identity, authority and community, and what effect this might have on the development, proliferation, and perception of Buddhism in an online environment." (Publisher description)
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"The barriers to data journalism identified by academics and industry are very real. Several veteran journalists with a strong history of public interest reporting lacked the basic grasp of mathematics and technology needed for the pace of the program, and were unable to complete the course. Similar
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ly, several more junior participants were enthusiastic and excelling, but did not receive enough institutional support despite an agreement with their editors. Though several partner media outlets have embraced data journalism, they are not nationwide mass media and have limited online audiences. It remains to be seen whether after the economic and editorial support of Internews ends, if these emerging data journalists are able to carve out a niche for their new craft in the competitive Pakistani media market." (Conclusion, page 17)
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"This article examines the relationship between emphases on ethics within journalism programs in the developing world and the subsequent work practices and conceptualisations of journalists who participated in them. It hypothesises that particular normative emphases within such programs, whose bases
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are contested adversely, affects the preparedness for participants to work ethically in those environments. An analysis of the experiences of journalism trainers and students in Cambodia highlights several tendencies supporting the hypothesis, including that a vocational Western-oriented approach to program implementation correlated with poor understanding of critical ethical ideals among practitioners, which contributed to low occupational confidence, poor ethical practices and the development of a two-tiered press system." (Abstract)
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"The study explains how strategists set campaign objectives based on input from their political clients, then delegate political marketing responsibility to a team of digital influencers and fake account operators. These operators infiltrate online communities, artificially trend hashtags to hijack
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mainstream media attention, and disseminate disinformation to silence enemies and seed revisionist history narratives. While the Philippine public’s moral panic about fake news is often directed at high-profile digital influencers and celebrities such as Mocha Uson who are seen to incite political divisiveness and harass journalists, Ong and Cabañes argue that the real chief architects of disinformation are hiding in plain sight—wearing respectable faces as leaders in their industry while sidestepping accountability." (http://newtontechfordev.com)
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"When Wyborcza.pl was launched back in 2008, besides its quality, one of the best things about it was that its content was freely accessible. Once the paywall was up in 2012, the publisher had to find a way to present this content differently. According to Bregula, this was the most important task w
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hen they introduced the paywall: audiences had to understand what was unique about content if they have to pay for it. This could be more reporting on local news or expanded foreign news coverage. Moreover, Gazeta Wyborzca learned that readers tend to pay if the coverage is relevant to them." (Page 12) - "Implementing a paywall at a time of severe financial pressure saved the site from closure (or reliance of foreign donors) and allowed Malaysiakini to grow into a stable, popular and important media presence. Advertising revenue only overtook subscription revenue eight years after the paywall was implemented [...] Underlying the success of this paywall is Malaysiakini’s uniqueness in providing independent news within a partially unfree media context. As such, the case of Malaysiakini’s paywall must be understood within the movements of wider political and ideological processes." (Page 24)
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"More men than women work in the media, including in management positions. Women have joined the industry in greater numbers in recent years, particularly through recruitment of university graduates; radio has the highest proportion of young women journalists. A higher proportion of women had full-t
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ime contracts; freelancers (a relatively smaller group overall) are dominated by male journalists, particularly in provincial areas. Women journalists faced pressure on their careers from family primarily around security fears for journalists in the field. Cambodia’s journalists face many threats covering political and other disputes. Women are assumed to be more vulnerable. Men therefore receive greater opportunities for field travel. Nevertheless women covered almost the same breadth of beats as men, with the main exception being male-dominated crime reporting." (Executive summary)
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"The following are the ve key takeaways from the study: Pakistani journalists work in an environment that makes self-Censorship diffcult to avoid [...] 2. Pakistani journalists exercise self-Censorship in personal settings [...] 3. Journalists perceive the policies of their own news organizations a
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s major hurdles in the way of free expression [...] 4. Pakistani journalists especially likely to curtail expression about military and religion [...] 5. Not all journalists aware of securing digital communication but most interested in knowing more [...] 6. Popular self-Censorship mitigation strategy o ers encouragement for collaboration and editorial support." (Executive summary)
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"While the State has been justifying network shutdowns as matters of “national interests”, it is interesting to note that the effect has been the total opposite. Interviewees in Kashmir and Darjeeling have stated that their mistrust in the Indian government has grown due to these actions. These
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sentiments must be taken seriously and addressed if the authorities’ intentions are truly to protect the autonomy of the country. Network shutdowns cannot be the knee-jerk reaction of administrations at the slightest sign of social unrest. The potential of social media and the Internet instead needs to be harnessed to address these problems. The State should define “national interest” in lucid terms so citizens and law enforcement officials are on the same page. There should be mechanisms in place to hold the State accountable when these definitions are crossed. Shutdowns exclude entire communities from fully participating in social, political, and economic self-determination. This has been especially true during the prolonged shutdown in Darjeeling in West Bengal. The shutdown left residents feeling even more isolated and excluded from the mainstream. Every step they take towards self-determination has been made more difficult, tedious, and expensive." (Conclusion, page 42)
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