"In the area around Cerro de Pasco, where these interviews were gathered, people’s herding lifestyle has undergone great change, principally as a result of Peru’s most important industry: mining. While it has brought employment and infrastructure to the region, the industry paid scant regard to
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its environmental impact: waste from the mines seeped into the water supply, and polluted the springs that run through the pastures; lakes once full of fish, and a magnet for birds, are discoloured, empty of life and their surroundings silent. Fumes from the smelter and other processing plants have polluted the air and stripped the nearby slopes of vegetation. The health of people and livestock has been badly affected, animal numbers have dramatically declined and few farmers now make a living from herding alone. And, as many narrators point out, working in the mines has weakened people’s bonds with the environment on which they previously depended [...]
The impact of the mining industry underlies most narrators’ stories, which were gathered in 1995. Some stress social and cultural change; others highlight the economic impact. Almost all bear witness to the effects on the land, livestock and people’s health. The focus on industry, and the positive and negative results of being a mineral-rich highland area, is particular to this collection. But as resource extraction in mountain regions accelerates, these narrators’ experiences will be of interest to many other communities. In Peru alone, the area taken over for mining activities had expanded from 6 million hectares in 1992 to 24 million hectares by 2000. As in other areas in the Central Andes, out-migration is a major issue. Young people’s need for education and employment takes them away from the highlands. Some return, but most—without adequate job opportunities in their home area—end up staying in Lima or other cities. But many would stay if they could, say narrators, and faithfully return to celebrate their community fiestas. These testimonies bear witness to a still vibrant culture, mixing Catholic, Andean and other influences, and distinguished above all by a still powerful bond with the land and the mountain." (Introduction, page 1-2)
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"Much research on urban development is supply-led - generated by the interests of donors and researchers in the North rather than the needs of poor households in the growing cities of the South, Communicating for Development focuses attention on the most fundamental of questions about development: h
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ow can the lessons of good practice and innovation and the results of research benefit the poor? The book offers in-depth discussion about how the communication process works - or doesn't work. It questions and challenges: who are the stakeholders; what are the best vehicles for transferring knowledge; why are local networks and intermediaries so important; what can hinder the communication process; and how may these gaps and barriers be overcome? Moreover, the book challenges traditional participatory methods of relating to the needs of poor urban communities and proposes instead the application of new communication and knowledge management methods currently used in business management." (Publisher description)
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"O autor expõe a trajetória histórica da televisão, analisando como o panorama sociocultural e político influenciou, direta ou indiretamente, o desenvolvimento dessa mídia. Além do panorama nacional, Sérgio Mattos analisa o papel da televisão no contexto mundial." (Descrição da editora de
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livros)
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"One characteristic of Brazilian neo-Pentecostal ministries that draw on the Faith Movement is an accentuation of performative and metonymic linkages between supernatural power and ritual. While sharing elements with a broader transnational Faith movement, this Prosperity theology and its associated
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practices emerge out of the contemporary sociocultural context of Brazilian 'popular' religions as they relate to a consumer economy. The paper addresses the role of particular kinds of objects and material media in the Universal Church of the Kingdom of God. Such symbolic media configure a distinctly Pentecostal projection of local-global relations. The analysis also considers an example of temple architecture and the construction of a Biblical theme park by the Universal Church in Rio de Janeiro. The symbolic and metonymic treatment of physical space builds up connections between believers, temporality, certain forms of historicity, and sacred geography in a way that resonates with other activities in the Church." (Abstract)
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Analiza la conducta de los diarios "El Comercio", "La República" y "Expreso" en los años señalados y elabora un conjunto de reflexiones y propuestas respecto al rol de los medios de comunicación en el contexto de un proceso de transición de la democracia y una construcción de una cultura de pa
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z.
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"En el presente estudio Juan Gargurevich se remonta a la primera etapa de la Colonia la cual significó no sólo una ruptura en las formas tradicionales de comunicación del mundo prehispánico, sino también el disloque de los instrumentos comunicativos de los conquistadores. El idioma español tuv
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o que enriquecerse frente a muchas cosas nuevas para él, a la par que los idiomas nativos se transformaban. La convivencia intercultural produjo desarrollos y problemas novedosos, pocas veces estudiados, en la práctica comunicativa. Ello se muestra, de manera particular, en la información intercambiada con la metrópoli a través de las famosas relaciones de viaje, cartas y otros documentos que configuran el inicio del periodismo escrito en el nuevo mundo." (Cubierta del libro)
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"This book documents the 16th conference of the international audience research association CIBAR that was held at the Deutsche Welle headquarters. Experienced experts give first-hand accounts of their work and show perspectives for the future." (Back cover)