"Within less than 20 years, the number of Arabic-language satellite channels has risen from zero to more than 500, including channels financed by the US, Russia, China, the UK and France. Some 50 of these channels label themselves as Islamic (and a handful are Christian), but Islamic programming is
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also present in many of the other channels, whether state-run or private. This massive proliferation of Islamic programming has also given rise to specifically Islamist and Salafist channels and programmes. This chapter will describe these developments and discuss their implications. Mass media and Islamic fundamentalism go back a long way in the Arab World." (Page 264)
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"In Europe, Germany and France are ahead in digitally embracing trade books, notably !ction, yet are clearly behind the US and UK. But countries as diverse as Austria, Italy, Poland, Slovenia, Spain, and Sweden have recently seen the implementation of an ebook distribution infrastructure, and at lea
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st the largest publishing groups are broadly releasing their new titles as ebooks, aside from print. With retail prices on average significantly higher, as in the English language, and VAT discriminating against ebooks in favor of print, the initial momentum of growth still confronts an environment that is di"cult for early adopters. Yet as Amazon, Apple, Sony, and Kobo have started to roll out localized versions of their online selling platforms and devices, with Google expected to follow soon, significant momentum is building up, and future projections see a double digit market share for ebooks for 2015 in most European markets. In China and Brazil, distinct local factors set those developments clearly apart. In China, mobile is the preferred platform, while “online literature,” often as a serialized stream of content, provides a channel for the dissemination of bookish content well apart from the traditional format of the “book.” In Brazil, educational content may become the main driver for digital." (Executive summary)
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"Drawing on the first broad cross-border survey of Arab journalists, first-person interviews with scores of reporters and editors, and his three decades' experience reporting from the Middle East, Lawrence Pintak examines how Arab journalists see themselves and their mission at this critical time in
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the evolution of the Arab media. He explores how, in a diverse Arab media landscape expressing myriad opinions, journalists are still under siege as governments fight a rear-guard action to manage the message. This innovative book breaks through the stereotypes about Arab journalists to reveal the fascinating and complex reality - and what it means for the rest of us." (Publisher description)
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"The Arab Social Media Report (ASMR), produced by the Dubai School of Government’s Governance and Innovation Program, is the first in a quarterly series that will highlight and analyze usage trends of online social networking across the Arab region. In its inaugural edition, the report analyzes da
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ta on Facebook users in all 22 Arab countries, in addition to Iran and Israel. This is part of a larger research initiative focusing on social engagement through ICT for better policy in Arab states, which explores the use of social networking services in governance, entrepreneurship promotion and social inclusion. The initiative also studies the potential of Web 2.0 applications for increasing collaboration, knowledge sharing and innovation, both between and among government entities, citizens and the private sector." (Page 1)
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"The report analyzes data on Twitter and Facebook users in all 22 Arab countries, in addition to Iran, Israel and Turkey, highlighting the role they played in the civil movements that swept the region during that period. This is part of a larger research initiative focusing on social engagement thro
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ugh ICT for better policy in Arab states, which explores the use of social networking services in governance, social inclusion and entrepreneurship promotion. The initiative also studies the potential of social networking applications for increasing collaboration, knowledge sharing and innovation, both between and among government entities, citizens and the private sector." (Overview, page 1)
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"The uprisings which swept across the Arab world beginning in December 2010 pose a serious challenge to many of the core findings of the political science literature focused on the durability of the authoritarian Middle Eastern state. The impact of social media on contentious politics represents one
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of the many areas which will require significant new thinking. The dramatic change in the information environment over the last decade has changed individual competencies, the ability to organize for collective action, and the transmission of information from the local to the international level. It has also strengthened some of the core competencies of authoritarian states even as it has undermined others. The long term evolution of a new kind of public sphere may matter more than immediate political outcomes, however. Rigorous testing of competing hypotheses about the impact of the new social media will require not only conceptual development but also the use of new kinds of data analysis not traditionally adopted in Middle East area studies." (Abstract)
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"Is it conceivable that there may be an autonomous evolution of digital publications in developing countries, entirely independent of the richest nations? What support policies could be implemented to promote the growth of this new industry and accompany traditional actors in the process of adapting
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to the changes involved? The digital experiences undertaken in the South suggest that new technologies represent a great opportunity for developing countries - particularly in terms of diffusion -, but on the condition that local entrepreneurs seek out original models adapted to the concrete needs of their communities." (Back cover)
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"As the United Arab Emirates continues to emerge as a cosmopolitan tourist destination, the marketing of Arab images to create metaphors of hospitality and openness, even sex appeal, will continue to grow. Images of Arab women are central to the branding of the UAE in its desired role as a globally
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known brand/product/service that goes beyond normal expectations, delivering incredible luxury, all with the open arms of a warm and generous society. Consequently, the UAE advertising and media industry has created a mixed brand of western and Islamic representations of local women that is sometimes controversial, sometimes liberating. Arab women are caught in the dichotomous push-pull dynamics of rapid modernization in an Islamic state. These women will undoubtedly participate in the emergence of new gender identities, but not without resistance and obstacles, some imposed on themselves as they seek to navigate the forces of capitalistic consumerism and its effects on identity. Within this complexity, the influence of Western advertising and its potential impact on traditional versions of female Islamic identity cannot be easily reduced to a simple negative, but it is certainly the case that the classic dismemberment and fetishization of the female body is likely to intensify in Arab consumer media. This radical shift in her existential and social status will undoubtedly have deep and wide effects on the condition of women in UAE society. The status of the values and traditions of Arab-Islamic femininity and motherhood will become a matter for contestation with these commercial forces, as women appear more and more as the enablers of a more liberal and globalised value system. Many Arab women, both traditional and more liberal, are learning to navigate the dualistic pressures of living in a modern society with strong traditional values. Yet, they face a bipolar existence, at least for now. On the one hand, the image of Arab woman is being used in the public sphere to create a brand of sophistication and hospitality. On the other, women who appear publicly are still judged, sometimes very harshly. Consequently, Arab marketing to Arab women as consumers and Arab women as drivers of consumption tread between the idealized traditional Arab woman and the marketable Arab woman. The Arab woman emerges as an advertisement both for herself and her nation, while maintaining an identity of piety and a traditional role within the family. The successful identity of Arab woman will maintain a sense of piety, while being appealing to a world audience. Can global consumerism and Arab female identity find a peaceful coexistence? It will likely require Arab women’s sensibilities to negotiate this new identity from within their culture at a pace that is not threatening to the culture in general. This renegotiation will require wisdom, courage and the logic of the marketplace, a complicated territory indeed." (Conclusion, page 84)
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"La libéralisation spectaculaire de l’espace médiatique arabe n’en finit pas de surprendre. Comment comprendre cette brutale explosion de créativité, ce foisonnement d’initiatives et d’énergie ? En quelques mois, ces sociétés auraient fait l’apprentissage de la liberté d’expressi
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on, les blogueurs réussissant grâce à Internet à contourner les censures étatiques et bousculer les pouvoirs en place. L’Internet n’explique pas tout. Seul un détour par l’histoire permet de comprendre ces bouleversements sociaux : télévisions hertziennes au lendemain des indépendances, puis satellitaires lors de la première guerre du Golfe avec notamment la création de la chaîne Al Jazeera, affirmation des médias numériques, des réseaux sociaux qui, loin de faire de l’ombre aux anciens, contribuent au renforcement des interactions entre les différents médias [...] Tourya Guaabess signe une étude vivante et documentée sur les grandes étapes de cette révolution médiatique, essentielle à la compréhension des transitions politiques en cours." (Dos de couverture)
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"Key Findings: About 17 million people in the Arab region are using Facebook, available in Arabic, with 5 million in Egypt alone, and demand is expected to grow on micro-blogging sites. Twitter announced it will launch its Arabic interface in 2011; Arab governments are developing, at varying rates,
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the telecommunications infrastructure for greater Internet connectivity through broadband, mobile Internet, and fiber optic cable to the home for increased Internet speeds and capacities to meet future demands of digital economies and youth, who comprise about half of the regional population; Along with technical capacities come increasing efforts to monitor, filter, and block websites, and harass, arrest, and incarcerate activists or citizens for their online writings. Sites of NGOs and others critical of government have withstood cyber-attacks on content and e-mail accounts; Even when Internet users are not breaching traditional red lines, authorities in the region call upon emergency laws, cyber crimes laws, anti-terrorism laws, ISPs’ terms and conditions, and press and publications laws that provide justification for the arrest, fines, and incarceration of individuals for certain online writing or related activities." (Summary)
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"This book provides a clear and authoritative introduction to the emerging Arab media industries in the context of globalization and its impacts, with a focus on publishing, press, broadcasting, cinema and new media. Through detailed discussions of the regulation and economics of these industries, t
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he authors argue that the political, technological and cultural changes on the global media scene have resulted in the reorganization of the Arab media field. They provide striking examples of this through the particular effects on media policies, media technology and the content and genres developed for the new generation of media consumers. As part of the book's overview of the contemporary characteristics of Arab media, the authors outline the development of the role of modern Arab media from a tool of mobilizing the public to a tool of commercial and symbolic profit. Overall, the volume illustrates how the Arab region represents a unique case where the commercialization and liberalization of selected media industries has gone hand in hand with continuous state intervention and an increasing self censorship." (Publisher description)
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"How does religious fundamentalism operate in modern global society? This two-volume series analyses the dynamics of fundamentalism and its relationship to the modern state, the public sphere and globalisation. This second volume explores the links between fundamentalism and communication: the rise
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of fundamentalism as a mass media phenomenon, fundamentalist communication in the public sphere, national cultural identities and the rise of a 'global society'. Expert scholars in the field address specific contemporary and past fundamentalist movements that have emerged from within mainstream Islam, Christianity, Baha'ism, Hinduism, Judaism and Buddhism." (Publisher description)
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"Since the mid-1990s, the influence of satellite television broadcasting in the Middle East has become central to the shaping of public attitudes in the region and beyond. While many of the main influential mainstream satellite channels are news-focused, entertainment and religious broadcasting are
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also significant. Religious Broadcasting in the Middle East offers a synopsis of a conference held at Cambridge in January 2010. It focuses on the discourses of a selection of Islamic, Christian and Jewish religious broadcasting channels, as well as the wider factors and structures that sustain them." (Back cover)
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