"The uptake of telecommunications technology in Myanmar has been nothing short of dramatic. After years of restricted access to information and freedom of expression, it has been a remarkable journey for civil society groups like MIDO to witness the growing interest and demand, especially among the
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youth, to use smartphones to engage politically and socially. Yet the challenges are still there, not only because of the restrictive laws but also because of the threats resulting from hate speech and misleading information that affect people's right to know. There are still missing pieces in terms of privacy and data protection, which will be crucial if the government goes ahead with its plans to introduce e-government systems and digital identification methods. If private telecommunication operators succeed in amending their licensing agreements so they are no longer responsible for offering coverage to all areas of the country, especially those with ongoing conflicts, it will mean that communities or individuals that most need connectivity will not have access through mobile telephones. It is becoming increasingly important to demand governmental and corporate transparency, as well as meaningful public participation, in the formulation of policies and laws for the telecommunications sector." (Page 374)
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"In the months before Myanmar's national elections in November 2015, Khin Oo says she began to engage directly with Facebook users to dispel rumours and misinformation that, in her view, propagated hate and inflamed intercommunal tensions. She posted "right speech" and "right information" by comment
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ing on other users' comments and posts to correct misunderstandings and challenge errors and misinformation. Khin Oo is one of several Facebook commenters or social media activists I spoke with in 2015 and 2016 who identified themselves as working to counter hate speech. Some are Muslim, but some are not; in fact some are monks worried about protecting their religion. Many are youths and students, but some are older, in their 30s and 40s. They all, however, collectively feel the weight of the future of their country. They desperately want to take action against online hate speech and the spread of misinformation. These individuals, almost all of whom asked to remain unnamed, describe their work as "sharing" new points of view and "talking about different ideas". A review of some of the posts and comments they have distributed and collected, however, shows they are much more intentional and strategic about their actions." (Page 379)
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"Academic studies of Myanmar media in English are few and far between, although this is starting to change as the country continues to open and a new generation of Myanmar scholars emerges. Many of the studies that do exist fall into common conceptual traps, such as an overemphasis on journalism or
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the conflation of "media" and "journalism"; the tendency to analyse texts combined with a relative lack of attention to audiences' uses of, trust in, and interpretations of media; a media-centric focus that does not take into account the context in which events occur or pay attention to the political economy of the media or those key structural issues such as the interconnections between ownership, economics and political interests that also influence content. Much of the recent media research is focused on digital media, especially Facebook and its role in the violence that began in 2012 in Rakhine State. Major gaps in the English language scholarship on Myanmar media, which mirror critiques of media studies generally, are the relative inattention to the study of Myanmar language media, the study of audiences, and research on the political economy of media. Those studies in English that analyse content tend to focus on English-language media in Myanmar." (Page 388)
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"This book interrogates the possibilities of global thinking from the south in the field of media, communication, and cultural studies. Through lenses of millennial media cultures, it refocuses the praxis of the global south in relation to the established ideas of globalization, development, and con
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ditions of postcoloniality. Bringing together original empirical work from media scholars from across the global south, the volume highlights how contemporary thinking about the region as theoretical framework - an emerging area of theory in its own right - is incomplete without due consideration being placed on narrative forms, both analogue and digital, traditional and sub-cultural. From news to music cultures, from journalism to visual culture, from screen forms to culture-jamming, the chapters in the volume explore contemporary popular forms of communication as manifested in diverse global south contexts." (Publisher description)
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"People across 27 countries are divided on whether they trust traditional media (magazines and newspapers, TV and radio). These sources are equally trusted as they are distrusted. However, levels of trust in media sources vary greatly at the country level. Trust in traditional media is perceived to
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have decreased over the past five years. This survey shows two main contributing factors: the prevalence of fake news and doubts about media sources’ good intentions. Online media websites are slightly less trusted than traditional media, but trust in them is not reported to have dropped as extensively over the past five years. Proximity to people matters. People are most trusting of other people they know them personally. Furthermore, personal relationships are the only source of news and information that is perceived to have gained in trustworthiness over the past five years. Opinions vary widely across countries as to whether public broadcasters can be trusted more than private ones, depending on how broadcasting services are organized and controlled." (Key findings)
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"The volume is divided into three parts, focusing respectively on historical periodizations, categories that share formal characteristics, and structural elements involved in the production, distribution, and reception of the works themselves. In historical terms, topics range from the birth of Chin
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ese cinema at the beginning of the twentieth century to the present moment, and include discussions of several periods that have hitherto not yet received much detailed analysis—including Manchurian cinema from the 1930s and 1940s, and Mainland Chinese cinema from the Maoist period. In formal terms, topics range from familiar cinematic genres such as the opera film and the war film, to newer techno-formal configurations such as small-screen and large-screen cinemas. In structural terms, topics range acting and directing to the practices of reenactments and remakes. Neither the volume as a whole, its three main parts, nor any of its individual chapters pretends to present an encyclopedic overview of its corresponding topic. Instead, our objective is to explore the interpretive spaces that open up at the interstices of various existing conceptions of the shape of the field. It is here, we contend, that we may find the key to a richer understanding not only of a singular “Chinese cinema,” but more importantly of an eclectic body of mutually overlapping Chinese cinemas." (Publisher description)
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"A small, local-level communication initiative aimed to bring about social change and development in communities affected by sustained conflict in Mindanao, Philippines. A realist evaluation involved a secondary analysis of existing data sets that revealed previously undetected mechanisms and 13 out
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comes for improving dialogue, livelihood, and participatory communication. This article describes the method developed for the realist evaluation and constructs Context-Mechanism-Outcome configurations from the existing data sets. The realist evaluation represents what took place in a context characterized by conflict, disadvantage and disempowerment through 2 key mechanisms, community-Centered radio and community radio volunteers. Both mechanisms became voices for the voiceless. The community-Centered radio program supported community volunteers to mobilize communities to participate in radio segments, offering opportunities for their voices to be heard on local issues resulting in discussion, provision of services not previously offered, community leaders more responsive to community needs, and coordinated community action that resolved needs." (Abstract)
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"Radio Veritas Asia-Myanmar Service (RVA-MS) had been broadcasting socio-political and religious programming in Shortwave (SW) since November 11, 1978. However, on 30 June 2018, RVA stopped broadcasting in SW and migrated to the internet-based multiplatform broadcasting along with the use of Social
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media. Based on the researcher’s experiences working in RVA-MS, personal observations and the country’s recent developments, this study tries to find out differences between SW and online broadcast, challenges in migrating from SW technology to that of online and its consequences, and future perspectives of this present development i.e., online-based multiplatform broadcast both using websites and social media. Both experiences in SW and Online of RVA as a producer, and data analysis from personal interviews of selected cyber missionaries show that engaging in online ministry in Myanmar is found to be positive and favorable in many ways especially young people and creating a new group of participants. This study determines future online communication ministry of the Myanmar Church and to integrate to an “Online Church” through collaboration and communication by realizing the individual online/cyber missionaries, media professionals and allocating the resources." (Abstract)
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"In this chapter I explore the challenging move from the borderlands and the growth of the media sector inside the ethnic states. The outlets launched inside now outnumber those that have moved inside. BNI's members - now totalling fourteen - are also in the minority. Yet in many ways it is Burma Ne
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ws International (BNI) and its members that have put ethnic media on the map inside Myanmar, and their struggles say much about the sector." (Page 211)
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"This volume seeks to analyse the emerging wave of data journalism in the Global South. It does so by examining trends, developments and opportunities for data journalism in the aforementioned contexts. Whilst studies in this specific form of journalism are increasing in numbers and significance, th
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ere remains a dearth of literature on data journalism in less developed regions of the world. By demonstrating an interest in data journalism across countries including Chile, Argentina, the Philippines, South Africa and Iran, among others, this volume contributes to multifaceted transnational debates on journalism, and is a crucial reference text for anyone interested in data journalism in the 'developing' world. Drawing on a range of voices from different fields and nations, sharing empirical and theoretical experiences, the volume aims to initiate a global dialogue among journalism practitioners, researchers and students." (Publisher description)
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"Featuring a wealth of interviews with a variety of actors – from Chinese and African journalists in Chinese media to Chinese workers for major telecommunication companies – this highly original book demonstrates how China is both contributing to the 'Africa rising' narrative while exploiting th
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e weaknesses of Western approaches to Africa, which remain trapped between an emphasis on stability and service delivery, on the one hand, and the desire to advocate human rights and freedom of expression on the other. Arguing no state can be understood without attention to its information structure, the book provides the first assessment of China’s new model for the media strategies of developing states, and the consequences of policing Africa’s information space for geopolitics, security and citizenship." (Publisher description)
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"Through understanding audience members’ priorities, views and experiences, Yay Kyi Yar ['Towards Clearer Water', a factual magazine radio programme] has been able to engage and inspire people. Listeners were driven by stories of ‘people like them’ achieving things they had not thought possibl
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e, which motivated them to change their own practices. The research evaluation found that listeners are most interested in, and likely to remember, content that is relevant to them. For most people, this means information about how to make their money go further – content that they cannot readily access elsewhere. The information that listeners particularly appreciated and were most likely to act upon was guidance that was simple to understand and easy to put into practice. U U Pike San ['Mr Money', a radio character who is funny and speaks in a clear and simple way] was key to audience appeal because of his humour and his practice of sharing one simple, achievable action per episode. This research briefing focused on the financial management information included in Yay Kyi Yar. However, the evaluation found that listeners also gained knowledge about how to manage the risks of migration from listening to the programme. Listeners who were either migrants or potential migrants themselves, or who had migrants in their family, were particularly interested in the information on jobs and migration shared on the programme." (Conclusion, page 7)
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"Pre-publication censorship has been abolished, private journals and papers abound (although the issue of consolidation caused by financial strains is another matter) and, depending on your calculations, there are between 2,000 and 5,000 accredited journalists in Myanmar, at least half of whom are w
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omen. Yet you could count on one hand the number of women in leadership positions in the local media landscape … In the words of Nai Nai, a former journalist who worked first for the Southeast Asian Press Alliance and now FOJO (and conducted the interview with Ye Naing Moe in this volume), "The hardest challenge of all is the attitude from male senior staff who do not want to accept and respect the effort and capacity of women. The top-down communication and 'don't talk back' culture is a huge issue to tackle." Women journalists, instead of being respected, are seen as "incapable, burdensome, emotional and unable to reason", added Nai Nai. Her family of journalistic talent also includes a younger sister who left her job as a producer with a television station to give birth, becoming yet another statistic of female journalists whose careers were cut short after choosing to start a family." (Pages 243-244)
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"Myanmar Media in Transition: Legacies, Challenges and Change is the first volume to overview the country’s contemporary media landscape, providing a critical assessment of the sector during the complex and controversial political transition. Moving beyond the focus on journalism and freedom of th
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e press that characterizes many media-focused volumes, Myanmar Media in Transition also explores developments in fiction, filmmaking, social movement media and social media. Documenting changes from both academic and practitioner perspectives, the twenty-one chapters reinforce the volume’s theoretical arguments by providing on-the-ground, factual and experiential data intended to open useful dialogue between key stakeholders in the media, government and civil society sectors. Providing an overview of media studies in the country, Myanmar Media in Transition addresses current challenges, such as the use of social media in spreading hate speech and the shifting boundaries of free expression, by placing them within Myanmar’s broader historic social, political and economic context." (Publisher description)
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"Drawing from often overlooked sources of evidence, this report shows that China’s homegrown social media platforms have responded to market incentives by subtly shielding users from certain forms of online censorship and repression. Meanwhile, the party confronts rising costs—both economicall
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y and politically—for stamping out the diffuse forms of dissent that spread across these networks. Has the debate over the role of new communications technology in China’s political system really been decided? China’s $56 billion internet advertising market now dwarfs advertising in print, radio, and broadcast—and investments have frequently followed audiences to platforms where they feel free to express themselves. Chinese state officials are frequently raising concerns about the growing threat to the party’s control posed by social media, including the dangers of “out of control” algorithms. Hiding key indicators from the censors, reviving banned accounts, and creating opportunities for collective action: social media platforms are quietly and subtly testing the political boundaries in response to their audience’s preferences." (Key findings)
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"Spotlight report on the state of public access to information in Canada, Indonesia, Mongolia, Pakistan, Serbia, Sierra Leone, South Africa, Tanzania, Tunisia, and Ukraine prepared for the 2019 cycle of the Voluntary National Reviews and the 2019 UN High Level Political Forum." (Subtitle)
"In den 1980er Jahren verstärkte sich das Unbehagen an der Gedenkkultur mit ihren Heldenerzählungen und nationalen Beschränkungen. Mit der größeren Komplexität des Gedenkens und der Hinwendung zu den sozialen Kosten historischer Ereignisse prägte sich eine neue Erinnerungskultur aus. Diese is
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t kein abgeschlossenes Modell. In diesem Prozess wandeln sich die Wahrnehmung der Vergangenheit sowie die zukunftsgerichteten Zwecke des Gedenkens." (Seite 17)
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