"This book analyzes the ways in which China’s soft power growth faces dilemmas in East Asia through both online and offline platforms. One dilemma for China’s transnational soft power-field expansion lies in the intersection of its source and receiving countries. The author discusses how transna
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tional audiences’ consumption and reception of Chinese television series are shaped by domestic factors, with interpretations of and desires for different forms of capital, further inhibiting the foreign export of these series. Another dilemma is the “outsourced soft power.” While Hong Kong and Taiwan play significant roles as outsourced soft power mediators, their under-established emerging digital media platforms have yet to meet the expectations of transnational audiences in a virtual transnational soft power field. Grounded in the author’s multi-site field research focused on television spheres, Soft Power Made in China argues that China’s soft power paradox in South Korea and Japan—two quasi-Sinophone countries—is not due to a lack of state-level strategy, but linked to soft power pathways that rely on production in one source country, and both distribution and reception in a receiving country." (Publisher description)
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"This chapter employs the cyberconflict perspective (Karatzogianni 2006, 2009, 2010, 2012a: 52-73, 2012b: 221-46; Karatzogianni and Robinson 2010) to offer an in-depth analysis of Chinese dissidents in the People’s Republic of China (PRC) focusing particularly on the 2000s. A distinction is drawn
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between socio-political (or active) social movement uses of the internet – which focus on organisation, mobilisation and the networked form of the medium itself – and ethno-religious (or reactive) social movement uses, which subordinate the medium to vertical logics. These are often expressed in terms of ad hoc mobilisations and tit-for-tat defacements and cyberattacks adhering to closed and fixed identities, such as nationality, religion and ethnicity." (Page 217)
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"Während viele Bürgerinnen und Bürger sowie Beobachter große Hoffnungen hegen, die sozialen Medien könnten ein wirksames Instrument sein, um soziale Bewegungen zu Themen wie Ungleichheit, Ungerechtigkeit und Umwelt in Gang zu setzen, ist es zuweilen schwierig, die massenhaften Reaktionen in den
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sozialen Medien in konkretes gemeinsames Handeln auf physischer Ebene umzusetzen. Beispiele wie das der »6700 Menschen für 6700 Bäume« in Hanoi bleiben die Ausnahme. Gesellschaftliches Engagement lässt sich nicht mit der Kraft von »Social Media Power« gleichsetzen, da es nur dann größere Dynamik entfaltet, wenn es nicht direkt politische Autorität, die Interessen mächtiger Institutionen, Parteiführer oder einflussreiche Einzelpersonen und deren persönliche Interessen herausfordert, sei es lokal oder auf Landesebene. Dass dies nach wie vor so ist, liegt vor allem daran, dass soziale Medien leicht marginalisiert und wirkungsvoll unterdrückt werden können." (Seite 232)
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"This Is Not an Atlas gathers more than 40 counter-cartographies from all over the world. This collection shows how maps are created and transformed as a part of political struggle, for critical research or in art and education: from indigenous territories in the Amazon to the anti-eviction movement
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in San Francisco; from defending commons in Mexico to mapping refugee camps with balloons in Lebanon; from slums in Nairobi to squats in Berlin; from supporting communities in the Philippines to reporting sexual harassment in Cairo. This Is Not an Atlas seeks to inspire, to document the underrepresented, and to be a useful companion when becoming a counter-cartographer yourself." (Publisher description)
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"This article develops the argument that blasphemy trials occupy a pivotal role in ‘religion-making’ in post-1998 Indonesia. Examining a blasphemy trial on the island of Lombok in 2010, I argue that the process of democratisation has given civilian actors more opportunity to engage Indonesia’s
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blasphemy law, a process analysed in terms of ‘lawfare’. Examining the interplay of legal regulation and the campaign against ‘deviant’ religion launched by conservative Muslim groups, the article tracks the affective consequences of this regulation, showing how the blasphemy law inspires civilians to investigate suspected cases of heresy. While blasphemy trials purportedly protect religion from insult and foster religious order, this article argues that religion lawfare breeds suspicion and divisions among citizens." (Abstract)
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"In this moment of unprecedented humanitarian crises, the representations of global disasters are increasingly common media themes around the world. The Routledge Companion to Media and Humanitarian Action explores the interconnections between media, old and new, and the humanitarian challenges that
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have come to define the twenty-first century. Contributors, including media professionals and experts in humanitarian affairs, grapple with what kinds of media language, discourse, terms, and campaigns can offer enough context and background knowledge to nurture informed global citizens. Case studies of media practices, content analysis and evaluation of media coverage, and representations of humanitarian emergencies and affairs offer further insight into the ways in which strategic communications are designed and implemented in field of humanitarian action." (Publisher description)
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"This book examines small cinemas and their presentation of society in times of crisis and conflict from an interdisciplinary and intercultural point of view. The authors concentrate on economic, social and political challenges and point to new phenomena which have been exposed by film directors. Th
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ey present essays on, among others, Basque cinema; gendered controversies in post-communist small cinemas in Slovakia and Czech Republic; ethnic stereotypes in the works of Polish filmmakers; stereotypical representation of women in Japanese avant-garde; post-communist political myths in Hungary; the separatist movements of Catalonia; people in diasporas and during migrations. In view of these timely topics, the book touches on the most serious social and political problems. The films discussed provide an excellent platform for enhancing debates on politics, gender, migration and new aesthetics in cinema at departments of history, sociology, literature and film." (Back cover)
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"Beim Stichwort „mündliches Erzählen“ denkt man hierzulande vor allem an „Märchen“, kurze und wundersame Erzählungen der Landbevölkerung vergangener Zeiten. Tatsächlich aber kannten alle Kulturen raffinierte Erzählkünste, die häufig auch Schriftliteratur und Theater inspirierten. Au
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s historischen Berichten über Erzähler und ihre Auftritte, ethnologischen Forschungen und nicht zuletzt durch zahlreiche Erzählungen der verschiedenen Kulturen entsteht eine ebenso informative wie vergnügliche Kulturgeschichte des mündlichen Erzählens. Die bezeichnenden Formen und Funktionen der vielfältigen Erzähltraditionen ergeben ein schillerndes Bild der Kommunikationsform „Erzählen“: die Interaktion zwischen Erzähler und Hörern in den Dörfern Afrikas etwa, die Improvisationstechnik der Epenerzähler Mittelasiens oder die Unterschiede zwischen männlichem und weiblichem Erzählen im islamischen Orient. Öffentliches Erzählen diente stets auch der Verständigung über Werte und Einstellungen. Die modernen Massenmedien können den interagierenden Erzähler nicht ersetzen, was verständlich macht, warum dieses „Urmedium“ neuerdings auch in der „Mediengesellschaft“ wieder eine überraschende Faszination ausübt." (Verlagsbeschreibung)
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"The volume examines the risks and opportunities of a digital society characterized by the increasing importance of knowledge and by the incessant rise and pervasiveness of information and communication technologies (ICTs). At a global level, the pivotal role of ICTs has made it necessary to rethink
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ways to avoid forms of digital exclusion or digital discrimination. This edited collection comprises of chapters written by respected scholars from a variety of countries, and brings together new scholarship addressing what the process of digital inclusion means for individuals and places in the countries analyzed. Each country has its own strategy to guarantee that people can access and enjoy the benefits of the information society. While this book does not presume to map all the countries in the world, it does shed light into these strategies, underlining what each country is doing in order to reduce digital inequalities and to guarantee that socially disadvantaged people (in terms of disabilities, availability of resources, age, geographic location, lack of education, or ethnicity) are digitally included." (Publisher description)
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"In times of increasing mediatization and digitalization media play an important role in political and societal transformation processes. The authors of this volume take an actor-centered perspective to shed light on current cases in Arab and Asian countries. They inquire into the ways processes of
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networking and mobilization evolve in the context of restricted media systems and state-dominated public spheres." (Publisher description)
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"This book is an analysis of the specificities of public film funding on an international scale. It shows how public funding schemes add value to film-making and other audio-visual productions and provides a comprehensive analysis of today’s global challenges in the film industry such as industry
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change, digital transformation, and shifting audience tastes. Based on insights from fields such as cultural economics, media economics, media management and media governance studies, the authors illustrate how public spending shapes the financial fitness of national and international film industries." (Introduction)
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"Radyo Bakdaw was set up by Internews in Guiuan, Eastern Samar after the typhoon Yolanda/Haiyan hit the Philippines on November 8th 2013. The typhoon passed through 9 provinces, an estimated 14 million people were affected by it, 4 million people were displaced and killing at least 6268 people. In t
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he 4,5 months that followed, Internews trained local radio makers to become humanitarian reporters, and gave a wider audience the chance to speak up, be listened to, and be part of the whole humanitarian response, as a 'Humanitarian Information Service'." (https://internews.org)
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"Sustained media interest in African countries, funded from deep pockets in Beijing, may well attract admirers if the coverage is positive or uncritical. The forward-looking narrative promoted by 'constructive' or 'positive' reporting may help developing nations by not crushing them under too much e
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arly scrutiny. However, lacunae in CCTV [China Central Television]. Africa's critical focus harm its overall journalistic credibility, no matter how widely its features and some of its news reporting are praised. African journalism - rooted in Western traditions — is acquiring the tools to hold its own leaders to account. CCTV Africa may disseminate Chinese soft power, but its state media position militates against the notion that it can be a source of soft power itself." (Page 117)
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"This chapter will look into the Ignatian Pedagogy as it is applied in the education and practice of development communication in Xavier University - Ateneo de Cagayan, in the Mindanao island of the Philippines, I will try to relate how this pedagogy is related to mindful communication in the contex
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t of the delivery of instruction and the application of communication by key players in the community." (Page 150)
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"There are five key reasons why China encounters problems in trying to manage the global conversation. First, the power and scope of conversation is not under China's control, but rather resides in the audience [...] Second, the audience's image of China is conditioned by the politics of the country
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: the authoritarian politicalsystem, a flaccid approach to human rights, the rise of an aggressive style of nationalism, the treatment of dissidents [...] The third problem in China's strategy follows the second. China's public diplomacy activities strain to achieve credibility [...] Fourth, the public diplomacy architecture, with the international broadcasters securely embedded within the political system, reinforces popular suspicion that the Chinese are engaged in state-sponsored propaganda [...] Fifth, China's international broadcasters are considered by the leadership as a remedy for the apparent defects in the global flow of information. Moreover, at the heart of cultural imperialism lies a belief that power over the global flow of news and information translates into strategic and political power. However, the continued relevance of this theory is open to disucssion ..." (Conclusions, page 471-472)
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